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“Every Christian is both a member of the universal church and also a participant in a particular culture. There is not one Christian interpretation of Jesus; there are many different ones, shaped by different cultures.”
I find this quote by Lesslie Newbigin, from his book The Open Secret, to be a great and apropos description of what we find in our exploration of The Theology of the Pain of God by Kazoh Kitamori. Kitamori’s thoughts are definitely shaped by the Japanese culture, but yet can be applied to the universal church theological thought process.
One of the things that I find most intriguing and unique about Kitamori’s book are the five prefaces. Kitamori wrote his book during what he calls the “recklessly torn situations of WWII” and it was first published in Japanese in 1946. It was translated and published in English in 1965 and was subsequently translated into German (1972), Spanish (1975), Italian (1975) and Korean (1987). The prefaces illuminate that the author is seeing and experiencing his book and the theme of his book come to life in other countries and other languages in a surprising way. While his book has “Japanese characteristics”, as he would say, his book also has impact on the Western world. In fact, Kitamori’s book was one, if not the first, of theological Japanese books to be introduced into the English speaking world.
As can be seen from the title, Kitamori’s focus of his writing is on the “theology of the pain of God” or what he also calls “the theology of love rooted in the pain of God”. He informs us that the primary theme of his book is to “behold the pain of God, since the theology of the pain of God is literally concerned with his pain”. He also asserts that the theology of the pain o...
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...nefit to study more theology in the context or contextualization of other cultures other than my own. I feel that it will not only enrich my understanding of Scripture but assist me, as Kitamori says, in “ the recovery of wonder” and to see “the pronouncement of the gospel afresh in order to make this wonder vivid again”. At the conclusion of his book, Kitamori says that his “prayer day and night is that the gospel of love rooted in the pain of God may become real to all men”. Maybe we should all have this same profound prayer.
Works Cited
Bauckham, Richard. Bible and Mission: Christian Witness in a Postmodern World. Grand Rapids, MI: Baker Academic, 2003.
Kitamori, Kazoh. Theology of the Pain of God. Eugene, Or.: Wipf & Stock, 2005.
Newbigin, Lesslie. The Open Secret: An Introduction to the Theology of Mission. Grand Rapids, MI: W.B. Eerdmans, 1995.
· Lewis, CS. Mere Christianity. New York: Doubleday, 1982. · McBride, David. The Story of the Church.
What a fascinating adjustment in perspectives, motive, and determination from the once deeply connected to God the unprofessed theologian. The man who we admired for his crafty dexterity to be a Christian Apologetic emerges to be torn from the foundations of his faith and experiences of how to respond to the unspecified. This book is openly troubling for the believer because all too often we know that this is a very real situation that our author is experiencing. However, while it may appear that a staunch believer has lost his way were hastily reminded that this not the case at all. In the book "A Grief Observed" by C. S. Lewis we see, what I call, a defining mature Christian transition, disruption to the norm, or bump in the road all Christians
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
Sands, Paul Francis. "The imago Dei as vocation." Evangelical Quarterly 82, no. 1 (January 1, 2010): 28-41. ATLA Religion Database with ATLASerials, EBSCOhost (accessed April 25, 2011).
The teaching of Jesus Christ is hard for some cultures to grasp. Humanity is prone to question everything. How people use their worldview plays a key role. Most Christian accept the Gospel message at it full value and yet with teaching from a church they only accept part of the message. Now it seems like progressively that people are turning away from God. Since people cannot see Jesus, the Holy Spirit, and God they just suppress prier teaching from the Bible. In some cultures the Bible is looked at as a taboo.
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
... of the Christian faith front and center by uniting two camps of believers in one reading; a starting point. As illustrated by the authors, “Though we have not, of course, reached agreement, we are satisfied that we have eliminated misunderstandings, that is, that neither of us has misrepresented the other. We offer the result to the reader as a celebration of shared friendship, faith, and scholarship” (xi).
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
People have turned to God amidst suffering for thousands of years. Even today, it is quite common to hear that someone will be “prayed for” during times of hardship or struggle. Despite all of this, most people struggle when confronted with the image of God in suffering. People see God as a transcendent being who wields complete control yet allows heinous acts to occur. This false image of God can confuse people and create an enmity between them and God. However, people must understand that God is powerless in suffering. Although He cannot do anything to prevent suffering, God is omnipresent in suffering, giving people opportunities to show things such as love, empathy, or compassion.
Wuthnow, R. (2009). Boundless Faith: The Global Outreach of American Churches. California: University of California Press.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
Trip, D. (1999), “The Christian view of suffering” [Online], Exploring Christianity. Available from: http://www.christianity.co.nz/suffer4.htm [Accessed 18 April 2008].
In Matthew 28:19-20, Matthew records Jesus’ last words to His disciples these verses have become known as “The Great Commission.”Since, the giving of the Great Commission followers of Christ has left their own culture in order to engage another with the saving message of the Gospel. Numerous books, articles and blogs have been written on the subject of World Evangelization or Missions. One such book on missions is called, “The Changing Face of World Missions: Engaging Contemporary Issues and Trends” this book was written by Michael Pocock, Gailyn Van Rheenen, and Douglas McConnell. All three men are experts in the field of missions; the writers have served overseas and are now currently engaged in equipping the next generation through teaching at Dallas and Fuller Theological Seminary. The authors bring a wealth of personal and academic excellence to their particular chapters as well as a passion to carry the Gospel to the ends of the earth. The balance between academia and real world application make “The Changing Face of World Missions”, an informative and exciting read.
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.