Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Literary essay on identity
Nathaniel Hawthorne‘s literary style
Theme of identity in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
“The Minister’s Black Veil” - Alienation
In 1837, Nathaniel Hawthorne wrote “The Minister’s Black Veil”, and in doing so he made a new outlook towards people and their way of understanding the outcasts and the aliens of society. To help make his point come across better, Hawthorne wrote a parable, and like all parables including his previous book The Scarlet Letter they tell a story to explain a lesson.In the Minister’s Black Veil Nathaniel Hawthorne uses a parable of sinfulness and secrecy exemplified in the use of the black veil to show the way a community and a person can seperate themselves from each other even when they need each other the most.
Hawthorne creates many parables to show the satirical point of view of man and our societies,
…show more content…
one of them being a famous novel The Scarlet Letter which talks about the puritan society and how they are so quick to cast out of one their own because they committed such a crime that today’s society we wouldn’t think twice of. In this case Hawthorne creates a parable to show human nature and what drives us to and away from each other. In a literary analysis formed by Paul j. Emmett, he quotes from the story “That a piece of crape, to their imagination, seemed to hang before his heart, the symbol of a fearful secret between him and them.”(45) Then he goes on to say “Hooper’s subjectivity is constituted by the secret that separates himself from others, “him” from “them”. This shows that he is differentiated from the townspeople, but the townspeople don't differ from each other’s way of thinking. I see this from the line “their imagination” to show that they think the same and therefore have the same opinions. This is the part of the root cause for the seclusion, the other part is because of curiosity and not knowing why he has the veil upon his head and shows shame for something he did. To show where the alienation and seclusion began the author starts off the story with Hooper walking towards the church to speak his sermons when a couple of people noticed the black veil he had, so one said “I can’t really feel as if good Mr.Hooper’s face was behind that piece of crape” another said “I don’t like it, he has changed himself into something awful, only by hiding his face.” a man named Goodman Grey also said “Our parson has gone mad!”.
These are all remarks of Hooper and his black veil and the start of the alienation where the people start outcasting him because they don't like his veil and are starting to wonder why it's on his face, they want to know what he is hiding. Hawthorne also includes as a small note to perceive this as a parable for secrecy and sin where he talks about the reverend’s subject “The subject had reference to secret sin, and those sad mysteries which we hide from our nearest and dearest, and would fain conceal from our own consciousness,even forgetting that the omniscient can detect them.” This is ironic due to the fact he has a veil covering his face to show his masked sin, and won’t tell anyone what his sin is and why he wears the …show more content…
veil. The society sadly values more it’s curiosity rather than it’s feelings towards its fellow man.
Towards the end of the story, while hooper is dying a reverend named Mr.Clark had asked hooper to reveal his face from under the veil and tell the reason why he had it in the first place, from this Hooper replies “Why do you tremble at me alone? Tremble also at each other! Have men avoided me, and women shown no pity, and children screamed and fled only for my black veil. What,but the mystery which it obscurely typifies, has made this piece of crape does not vainly shrink from the eye of his Creator, loathsomely treasuring on the secret of his sin; then deem me a monster, for the symbol beneath which i have lived, and die! I look around me, and, lo! on every visage a black veil!” approaching this statement it seems that Hawthorne wanted the dying reverend to get across his point to show this is a parable. Saying that everyone wears a veil, just why do you persecute and seclude the one who chooses to truly show it, and also says that every sins, so why would someone judge the one who chooses to repent it in public and with
shame. Hawthorne is an author of impeccable satire writing, he chooses to show the bad qualities of humans and our nature to outcast the weak and odd people and how we are bad people by heart. He believes that only the ones who accept themselves can be truly happy or satisfied with themselves even though it make cause seclusion. Hawthorne also used puritan societies to better influence these ideas because in using puritans he knew they had no bias emotions toward odd and secretive people because they all believed in the same values, therefore there would be no complication. To end with this, Hawthorne wrote the parable to show a lesson, being that humans are bred to be together and maintain a society just like other animals, but when we don’t understand someone or something we often seclude ourselves from it and block all contact with it. Here he shows that even when we block all contact with it, our curiosity gets the best of us and makes us question it even more.
In Nathaniel Hawthorne’s short story “The Minister’s Black Veil”, the reader is introduced to Parson Hooper, the reverend of a small Puritan village. One Sunday morning, Hooper arrived to mass with a black veil over his impassive face. The townspeople began to feel uneasy due to their minister’s unusual behavior. When Parson appeared, “Few could refrain from twisting their heads towards the door; many stood upright….” (Monteiro 2). Throughout the story Hooper does not take off the black veil and the townspeople, including Reverend Clark from a nearby village, treat him as if he were contagious disease. A veil typically is used to represent sorrow, but in this story it is used to represent hidden sins. No one exactly knows why he
In “The Minister’s Black Veil,” for example, Hawthorne describes how, “perhaps the palefaced congregation was almost as fearful a sight to the minister, as his black veil to them”(2). This directly contrasts the “light” faces of the members of the congregation with the darkness of the minister’s veil. By stating that the minister was just as afraid of the people as the people were of him, Hawthorne indicates that the people fear the minister due to the abrupt reveal of his mysterious sin, but the minister also somewhat fears the people and the secrets they hold deep within their hearts. The people of the town are supposedly pure and innocent, yet it is clear that many of the citizens carry the burden of their own evils. Although the minister boldly comes forward with his own sin, he still feels the pain of the loneliness, scorn, and spite that has come with his statement. Hawthorne represents the discomfort the guilty townspeople feel when in the presence of Mr. Hooper when he describes how they were, “conscious of lighter spirits the moment they lost sight of the black veil” (3). Once again, this use of light and dark imagery supports Hawthorne’s argument that people, even those who claim to be pure and innocent, are capable of sin. The townspeople in Mr. Hooper’s community feel the burden of their own sins when they come in
In the short story “The Minister’s Black Veil”, fear of the unknown is used by the main character, Mr. Hooper, to draw attention to what he believed was a necessary in order to achieve salvation. He believed people should be honest and forward with God, and should avoid wearing a “veil” to hide their true faces when speaking with God. He wore the veil to symbolize the indirectness most people use to cover themselves when speaking to God. Hooper refused to remove his veil, saying he would cast aside his veil once everyone else did, Unfortunately, Hooper never explained why he choose to wear his veil, which led to an uproar of confusion in the community. The community members looked for a simple explanation for his actions. For instance, some believed he had relations with a young girl who recently died, and he was in mourning, or committed a sin so severe he refused to show his face. The community began to avoid Hooper and fear the Reverend they once respected, just because of his one unexplained action. The community began to fear him in such a way that he losses almost all the respect he held within the community, and dies without his betrothed by his side. Even upon his deathbed he refuses to share, with the community, why he chose to wear his veil. Hawthorne reveals in this short story how people crave an explanation for the abnormal, and when they fail to find a satisfactory answer, they will reject and fear the
Reverend Hooper's black veil caused alienation from his congregation. The minister did not even move his veil to perform marriages, which the town believed "could portend nothing but evil to the wedding" (Hawthorne 256). This odd piece of clothing caused rumors about the holy man which caused his congregation to doubt his message. The veil "and the mystery behind it, supplied a topic for discussion between acquaintances meeting in the street, and good women gossiping at their open windows" (Hawthorne ...
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
...t to acknowledge that fact than to live your life a lie. By keeping sin secret from the world like Dimmesdale, your conscience eats at your spirit until you are no longer able to live a healthy, normal life. Hooper's demeanor and sermons scared everyone into seeing their own sins and when looking at his black veil, they saw their own faults, which petrified them for they knew they were pretending to be one of the elect, and that none of them could be perfectly sinless. The horror and the hate people felt towards both the black veil and the scarlet letter was an outward manifestation of the horror and hate they all had for their own sins. Thus it brings us back to the theme that Hawthorne makes so clear in both the Scarlet Letter and "The Minister's Black Veil," that though manifested sin will ostracize a person from society, un-confessed sin will destroy the soul.
The short story “The minister's black veil” by Nathaniel Hawthorne is about a minister whose wears a black veil as a symbol of how mankind in his/her nature is a sinner and whose faith is blinded as a black veil covers your eyes. The book more talks about how the minister is seen by the town after covering his face. “The birthmark” is another book by Nathaniel Hawthorne it talks about a married couple, the husband who is a man of science and the wife who is a woman of nature.The book describes the husband's search for perfection of his wife and the fight between nature and science. Both of Hawthorne’s book contain a description of nature guilt and sins.
Hawthorne's parable, "The Minister's Black Veil," uses symbols to illustrate the effect of shame and guilt. In the story, Mr. Hooper represents the average Christian with a deep longing to be holy, and have fellowship with man. However he allows the cross that he bears to come between himself and the latter. His secret is represented by the veil he wears. The veil itself is black, the color of both secrecy and sin. Spiritually, the veil embodies the presence of evil in all of mankind. In the physical realm it serves as emotional barrier between himself and everyone else (Timmerman). During his first sermon after donning the veil, it is observed that, "... while he prayed, the veil lay heavily on his uplifted countenance. Did he seek to hide it from the dread Being whom he was addressing?" (par 10). The veil made Mr. Hooper a powerful preacher. But even the people his messages touched the most would shudder when Mr. Hooper would move close to comfort them, his veiled face making them tremble (par 45). His personal relationships all but ceased to exist. Outside of church, he was seen as a bugbear, or monster. (par 44). Seemingly, the only one that did not fear the veil was his loving fiancée, Elizabeth. Elizabeth symbolizes purity. She is innocent and...
In “The Minister’s Black Veil” Nathaniel Hawthorne conveys the idea that sin, whether it be your sin, secret sin, or a known sin, can sometimes lead to isolation and gives insight into people’s true character. The main character Parson Hooper was met with many confrontations in his literal representation of secret sin by wearing a black veil. In the beginning of the story, as Hooper leaves the church he dreadfully realizes the darkness and effect of the black veil which would soon lead to his own isolation. Hawthorne writes, “catching a glimpse of his figure in the looking-glass, the black veil involved his own spirit in the horror with which it overwhelmed all others.” Parson Hooper was so hurt by the people’s reaction and afraid of the black
Nathaniel Hawthorne in “The Minister’s Black Veil” is able to show the hypocrisy and the overemphasis of the Puritan people and their beliefs by engaging the reader in this short story by using “a gentlemanly person” (409) who decides to start wearing a black veil over his face. As Milford’s finest gather on “the porch of [the] meeting house” (409) and enjoy the hope of another Sunday service, the townspeople’s sunny disposition and picturesque setting soon changes as Parson Hooper emerges with a “simple piece of crape” covering his face. This unusual appearance of the Reverend to the townspeople even has some of them feeling faint and forcing some women “of delicate nerves to leave the service” (410). Even though Parson Hooper’s demeanor and his polite and gracious behavior is the same as always, and his preaching is much more interesting and entertaining, the townspeople perceive their minister far differently. As Parson Hooper continues to don the veil, people start to stare at him and rumors begin to fly, especially since his sermon dealt with the topic of secret sin. As the people make him a social pariah, Parson Hooper becomes a representation of hidden sin and an object of dread. Even as death knocks on his door, Parson Hooper still will not allow himself to be unveiled, in fact, Hooper finally reveals that no one should be afraid of him, but of one another because “men avoided me, and women shown no pity, and children screamed and fled” (417) all because of a simple black veil. Through the use of symbols, Hawthorne is able to use this short story to prove that the community people and the Puritan’s religion and their beliefs are hypocritical and over zealous.
Throughout Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the sensation of the veil, the separation it creates from good things in life, and the persistence of the black veil on earth symbolize sin in mankind. During the whole parable, Mr. Hooper is restrained by the black veil and cannot live a free, enjoyable life. Also, people around him cannot tolerate the overwhelming, dark feeling that the black veil generates. Similarly, sin can take over people’s lives and create a feeling of hopelessness and gloom. Hawthorne’s parable overall demonstrates power and impact of sin on
Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.
In the short story, “The Minister’s Black Veil,” Nathaniel Hawthorne tells the Mr. Hooper’s black veil and the words that can describe between him and the veil. Hawthorne demonstrates how a black veil can describe as many words. Through the story, Hawthorne introduces the reader to Mr. Hooper, a parson in Milford meeting-house and a gentlemanly person, who wears a black veil. Therefore, Mr. Hooper rejects from his finance and his people, because they ask him to move the veil, but he does not want to do it. In Nathaniel Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper’s black veil symbolizes sins, darkness, and secrecy in order to determine sins that he cannot tell to anyone, darkness around his face and neighbors, and secrecy about the black veil.
"The Minister's Black Veil" by Nathaniel Hawthorne is a short story that was first published in the 1836 edition of the Token and Atlantic Souvenir and reappeared over time in Twice-Told Tales, a collection of short stories by Nathaniel Hawthorne. The short story narrates the events following Reverend Mr. Hooper's decision to begin wearing a black veil that obscures his full face, except for his mouth and chin. Mr. Hooper simply arrives one day at the meeting house wearing the semi-transparent black veil and refuses from then on to take it of, leading to the loss of his fiancée and isolation form the world. He is even buried in the black veil. Yet, what is important to note are Mr. Hooper's last words to those surrounding his deathbed. He tells them namely in anger that all of them wear black veils: “I look around me, and, lo! on every visage a Black Veil!”. This declaration underlines the meanings of the veil in the story as symbolic of sin, darkness, and the duality within human nature. Thus, "The Minister's Black Veil" by Nathaniel Hawthorne is a literary work of art that demonstrates the author's use of allegory to highlight the psychological angle of the story and characters.
It is no secret that Nathaniel Hawthorne’s “The Minister’s Black Veil” is a parable. Hawthorne intended it as such and even gave the story the subtitle “a parable.” “The Minister’s Black Veil,” however, was not Hawthorne’s only parable. Hawthorne often used symbols and figurative language to give added meaning to the literal interpretations of his work. His Puritan ancestry also influenced much of Hawthorne’s work. Instead of agreeing with Puritanism however, Hawthorne would criticize it through the symbols and themes in his stories and parables. Several of these symbols and themes reoccur in Hawthorne’s “The Minister’s Black Veil,” “Young Goodman Brown”, and The Scarlet Letter.