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Effects of divorce in marriage
The Features Of Christian Marriage
Divorce and its effects
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The Main Religious Features of a Christian Marriage Ceremony
The Bible teaches that Marriage is sacred and that God intended man
and woman to become one through marriage. Wedding ceremonies can vary
but there are certain things about the ceremony that remain the same
.These things are: the Declaration of purpose. This is when the
minister speaks about the importance and purpose of marriage, the
Vows, this is when the bride and groom make promises to each other
.These are required by law and can be added to by the couple but they
must contain certain things. A typical example of a wedding vow is “I
(name) do take thee (name) to be my lawful wedded wife/husband, to
have and to hold from this day forward; for better, for worse, for
richer, for poorer, in sickness and in health, to love and to cherish,
till death do us part.” The Exchange of rings , this is when the bride
and groom give each other rings to symbolise the promise of unending
love and the exclusive commitment of the couple to each other , the
Warning, were the minister quotes Jesus’ words “Man must not separate
,then, what God has joined together” Mark 10:9 . The Pronouncement,
states that the couple are now married. Finally the wedding is
finished by the bride and groom both signing the register, this is a
legal requirement in which a couple (and witnesses) sign a register
and receive a marriage certificate. All these aspects of a wedding
ceremony are important to a Christian couple that have made the
commitment of marriage.
After the wedding there is usually a party called a reception party
were any people not invited to the actual wedding ceremony can come
along to...
... middle of paper ...
... before marriage. In recent years marriage has gradually
become less sacred. It has become acceptable for people to divorce
their partner and remarry as many times as they want. The breakdown of
family life has contributed to this, as parents do not teach their
child about marriage and its sacred meaning. As families are less
committed to each other and do not communicate as much as they used
to. If a family breaks down, there are not many consequences, as the
father is still made to pay for their child’s education. This
means that the mother would have no reason to stay with the father
because of financial reasons. But one consequence is that this affects
the children and it makes them see marriage in a less sacred way,
therefore making divorce seem more acceptable to them, these factors
contribute to yob culture.
of years before both decide on the wedding day. The bride would pays for the wedding,
The groom and best man are next to arrive at the church at least 30
In Jewish law, a couple’s marriage becomes official when the Choson gives an object of value, traditionally a gold ring, to the Kallah. Under clear view of the two witnesses, the ring is placed on the forefinger of the Kallah’s right hand. The Choson (groom) declares to the Kallah (bride), "Behold, you are betrothed unto me with this ring, according to the law of Moses and Israel." According to Jewish law, this is the central moment of the wedding ceremony, and at this point the couple is fully
...roperty of one another and nothing is held individually against one another. The two will share one of everything, and the Bride is also forced to forget other people. The reason being for all of this is because now the Bride and Bridegroom can now have love for their marriage.
The Marriage Vow highlights the contrast between the fantasies of marriage and the depressing reality of the ritual, as in the material world, “Woman’s lip to swear the heart away.” As the heart is symbolic of her soul and humanity, Landon has revealed the harsh truth that wedding vows are the catalyst for the bride’s downfall, reducing themselves to a mere possession. This line also expresses the discrimination against women in the Victorian Era. This is supported further as Landon proclaims that women “annul[s] the vow while speaking," highlighting the woman’s acknowledgement of being stripped from humanity, only to be reduced to the possession of the husband. Ultimately, the final line of the poem, “for the grave is rest” emphasizes the miserable nature that the female partner has put herself in, only for death to be the only solemn relief. Landon’s concluding statement is a disturbing one, as she hopes to accentuate the reality of marriage in the Victorian era from the cliché fantasy of living happily ever after that is seen in various literature today. Furthermore, the Marriage Vow has illustrated the changeable nature of attitudes and values within marriage through exploring
Engstrom (2008) argues in his paper that weddings are considered hegemonic practices due to the fact that getting married is considered “the life goal for women” (p. 61). He believes that the media and publications surrounding weddings and wedding materials (for example, dresses, veils, flowers, etc.) make weddings seem glamorous. Engstrom’s focus on hegemony and women is the media that surrounds weddings. Engstrom (2008) writes, “these bridal media serve as an example of hegemony…as the exercise of indirect power as exemplified by civil institutions, among which he includes the media industry” (p. 61). In that, weddings have become part of this category of dominant practices due to the media presenting ideas around weddings. The media portrays weddings as a goal that should be fulfilled by the entire population. Examples of media would be reality TV shows, magazines, advertisements, and even movies surrounding the idea of marriage. All of these examples help support the notion that marriage is considered a ‘hegemonic practice’
The groom would wear a black and white tuxedo with either a bow or a tie.
A Jewish Marriage Ceremony In Hebrew, marriage is referred to as Kiddush (sanctification) or nisuin (elevation) - a nisuin Marrying a Jewish partner is important mainly for the sake of the children, because whether a child is Jewish or not is determined only by its mother. Before the wedding, the bride-to-be goes to the Mikveh, the special. immersion pool where women go to cleanse themselves from impurity. usually menstruation and to start fresh.
...ly to be defeated but to acknowledge defeat” (Sinclair 10). Jurgis and Ona must admit defeat not only in their wedding ceremony but also in their marriage. For Jurgis and Ona the wedding vows till death do us part remain only slightly true. They stay married physically but mentally Jurgis wants nothing to do with Ona and does not love her the same way he did when they got married. They remain a couple because they have to not because they want to. Even when Ona dies Jurgis feels relief because it is one less person he will have to provide for. If Jurgis and Ona’s wedding ceremony reveals the tragedies a couple will face in their marriage is this possible today? Does this actually happen in real life? And if so, every girl will need to make their wedding ceremony even more perfect and in doing so pick the perfect guest list that will abide by all of the traditions?
Having turned my thoughts to the issue for several years now, I have developed a reasonable solution. I humbly propose that the government create a new department, The Department of Marriage Control and Enforcement (DMCE). It will be the job of this agency to prevent troubled marriages from occurring in the first place and to eliminate divorces all together. After a couple has recited their vows, the tradition of exchanging wedding rings will be abolished. Instead, a DMCA official will lock a steel ring onto the bride and the groom. The steel rings will symbolize the newly wedded couple’s commitment to one another and the fact that their future time together has no end. The DMCA official will then weld a three-foot-long chain to each ring, forcing the couple to remain together at all times. Chaining a couple together will prevent couples from obtaining a divorce because the couples will be chained together for the rest of their life. Since couples will be chained together, they will be forced to think long and hard about marriage before they exchange their vows.
Tradition is a strong component in the institution of marriage. The ideal American dream usually involves the perfect fairy-tale wedding with the gorgeous white wedding dress for the bride, the matching bridesmaids, the well-arranged bouquet and the numerous rituals that compose this well thought-out event. Usually it requires a great amount of planning, devotion and dollars to make the important day memorable. Family and friends come together to rejoice in the vows that will bond the two lovers into a lifetime journey of love, commitment and fidelity. Each person in the couple is expected to have a role in this institution. According to Judith Wallerstein and Sandra Blakeslee, “in the idealized form of the older model of traditional marriage, the man’s primary job for self-definition is to provide for the economic well-being, protection, and stability of his family ...The woman’s job and self-definition”, on the other hand, continue Wallerstein and Blakeslee, “is to care for her husband and children and to create a comfortable home that nourishes everyone, particularly her husband, who comes home each evening drained by the demands of his job (211).” With a constantly changing society, the concept of marriage has also varied. The “quickie” Vegas drive-through wedding or the underwater vow exchange is not as unusual or shocking as it once was. Even the roles of the persons involved have changed to fit the shape of society’s needs. For example the modern “companionate marriage” which is “founded on the couple’s shared beliefs that men and women are equal partners in all spheres of life and that their roles, including those of marriage, are completely interchangeable (Wallerstein, Blakeslee 155).
A Hindu Wedding In Hinduism marriage is not just the joining of two people, whose souls are brought together mentally and physically, but of two families. There are sixteen sacraments that must be performed whilst a Hindu is alive to make the life of the individual prosperous and noble, one of these is marriage. Many Hindu wedding ceremonies follow the same sequence of events, whether it is an arranged marriage or not. I went to the wedding ceremony of Anika Shah and Arun Patel. Many events happen before the main wedding ceremony.
There was a time, in a traditional wedding, the couple repeated the phrase, “till death do us part,” and it meant that only the death of one or the other would end the marriage. Some get married on a whim with no regard to the commitment made before God, family and friends. Troubles hit the marriage and the only route of defense is the divorce court. Still others may have courted for a while, spend a small fortune on the perfect wedding and still end in divorce. According to Dana Krupinsky his article, Divorce in America – Why?, people want only what is good for themselves, even if it is not the best for someone else. Some have the attitude, "If the marriage doesn't work, I can get a divorce.” Making a marriage work is much harder that filling out paperwork.
The fourth and final step of the marriage process is to become one flesh. According to free dictionary.com, become means “to grow or come to be,” or “to be appropriate or suitable; to develop or grow into; to be appropriate; befit.” Becoming is a process that takes time and work. Tim Keller states that in order to call a union marriage, “sex is understood as both a sign of that personal, legal union and a means to accomplish it. The Bible says don’t unite with someone physically unless you are also willing to unite with the person emotionally, personally, socially, economically, and legally. Don’t become physically naked and vulnerable to the another person without becoming vulnerable in every other way, because you have given up your freedom and bound yourself in marriage.” (Keller pg. 215) God’s design is supposed to occur on the wedding night as they complete their marriage vows by having sex. It is clear that “they will become one flesh” is a indirect term for sex but it is also more than sex. The become one is to be on the same page, mind and accord. It is correct to compare it to one brain, making one decision and taking one action. Together one path, and they share one authority, one heart, one body, one mind, one thought, one church, and one God. The spouses become one flesh in every sense of the word. All these areas of oneness are important because division in any of them will cause them to stumble.
One of the ceremonies that starts the beginning of the wedding festivities is the engagement ceremony, this is called the sagai ceremony or ring ceremony. This ceremony is also called Mangni in the northern region of India. In other cultures, the exchanging of rings is done during the wedding ceremony, during Indian weddings, this is an event on it’s own. During this ceremony, the couple exchange gold rings, a sign of betrothal.The future-bride and groom are also given various gifts from their future in-laws. The families also decided on the time of the wedding based on horoscopes, this is called a muhurat. This is considered a small event during the wedding process in India. The time between the ring ceremony and the wedding is a time for the families to