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A full page esay of the book the magician's nephew
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Another example of how Lewis utilizes Augustine’s understanding of the fall was with the pre and post fall situation. In the sixth book, The Magician’s Nephew, the creation of Narnia took place. Similar to the pre-fall situations of Adam and Eve who were the first witnesses to the creation of Earth and were given Earth by God, the main characters of this book, Polly and Digory, are the first witnesses of the creation and “pre-fall” of Narnia and were given Narnia by Aslan. Lewis explains how Aslan gives Polly and Digory the land of Narnia: "Creatures, I give you yourselves," said the strong, happy voice of Aslan. "I give to you forever this land of Narnia. I give you the woods, the fruits, the rivers. I give you the stars and I give you myself…" …show more content…
In doing so, Digory learns how Jadis is the “Queen” of Carn and is trying to overthrow Narnia from Aslan’s reign. There are times in the book where Jadis attempts to sway Digory of his beliefs and what is good by manipulating him into thinking that she is a better ruler and being that Aslan. This represents the first sin because Digory is going against Aslan’s word of saying he is truly good and the leader of Narnia, similar to Adam and Eve’s experience in the Garden of Eden with the serpent and how they too were deceived into going against God’s word and acting on the self rather than acting on God. In this aspect, Jadis is very alike in the ways of Satan; they both try to deceive others into going against their own beliefs and morals. "Before the new, clean world I gave you is seven hours old, a force of evil has already entered it; waked and brought hither by this son of Adam," says Aslan (Lewis, The Magician’s Nephew, Digory and His Uncle are Both In Trouble, Chapter 11). This utilizes Augustine’s understanding of the fall because it demonstrates how Digory was acting according to himself and not according to Aslan, or
Danforth and Dimmesdale contrast in the way of their sins of commission and omission. Although Dimmesdale does not openly admit his sins until the end of the story, they feed on his conscience, causing him to engage in self-torturing practices. He confuses the destruction and weakening of himself for penance for his sin. Aided by Hester?s angered husband, Dimmesdale weakens himself so much, that he uses the last of his strength in his confession and he dies in Hester?s arms. Danforth suspects he is sending innocent people to their deaths, but through the love of his office, he does not stop his corrupt practices nor attempt to right his wrongs.
Adam was the first man that God created and was created to be the image of God himself. God planted the beautiful Garden of Eden in which there was no sin and the trees were filled with delicious fruits, everything a person would need to eat. In the middle of the garden was the “Tree of the Knowledge of Good and Evil.” One day, a serpent came into the garden and convinced Eve to eat an apple from the forbidden Tree of Knowledge. The fruit did not make Adam and Eve any better than they already were. Instead, the jealousy, the desire to eat what was forbidden—and then the physical eating of the fruit that was forbidden—allowed sin to enter humanity. God punished Adam and Eve, and all their descendants, by making their lives hard. Likewise, in the novel, peace and innocence left the Devon school and Gene and Finny's friendship, and after the winter session, discipline and hard work began. Eve eating the apple can be paralleled to Gene jostling the limb of the tree while Phineas was standing on the edge of it for in that second, both of their lives ch...
Augustines first book is devoted to his early childhood and his reflections on human origin, memory, and desire. His ideas of God were very much influenced by the religious teachings of his day.
Every human has sinned but Dimmesdale’s evil deeds led him to live a double life—one as a godly minister and another as the “greatest sinner.” Meanwhile Hester was at trial and being punished for her sin, Dimmesdale showed no sign of guilt and he did not have the valor to stand by her side and take full accountability for his actions. Not only did Dimmesdale fail as a lover, but he also failed as a father by denying Pearl and allowing her to live as an outcast. The townspeople held the minister as a saint but little did they know that he disobeyed the eighth commandment from Exodus 20:16, by hiding the truth from his church Dimmesdale became a liar. Moreover, in chapter twenty Dimmesdale confesses all the evil thoughts that roam in his mind and that his flesh desires to do. He even states how he has used his eloquence to manipulate the youngest female member to attend church. As a result of all the evil deeds, the minister seems to depart from his relationship with God and is confused. Dimmesdale becomes lost and desperate, he habitually questions life and his identity but ironically the famed theologian finds no concrete answers to h...
In his Confessions, Augustine relates that, in his school years, he was required to read Virgil’s Aeneid. The ill-fated romance of Aeneas and Dido produced such an emotional effect on him. Augustine says that Virgil’s epic caused him to forget his own “wanderings” (Augustine 1116). He wept over Dido’s death, but remained “dry-eyed to [his] own pitiful state” (Augustine 1116 – 7). Augustine later rejects literature and theater because he believes that they distract the soul from God. Nonetheless, Augustine shares many of the same experience as the characters in the Aeneid. Augustine discovers that love can be destructive, just as it was for Dido. Both Aeneas and Augustine of them give up love for the sake of duty. Aeneas leaves Dido to fulfill his calling given by the gods. Augustine ends his lustful affairs in order that he may devote himself to his God.
When a secret is hidden inside it can engulf and even destroy a person. Arthur Dimmesdale, a revered young minister in the town, demonstrates what happens to the soul. Dimmesdale, as it is later made known, commits the serious crime of adultery with a young married woman named Hester Prynne living in the Plymouth Colony. Hester is unwilling to reveal her partner in sin. Dimmesdale’s fear of persecution and humiliation forces him to keep his sin a secret. So he watches as Hester is placed before her peers on a platform in front of the whole town and is then called to speak to her and urge that she reveal her fellow adulterer. In essence, he is called upon to commit yet another sin, that of hypocrisy. Dimmesdale’s accumulated sins build inside of him, constantly afflicting his soul until it begins to affect him physically. Thinking himself a hypocrite, he tries to ease his conscience and requite his sin by scourging himself on the chest during the night, fasting for days on end and even climbing the same platform on which Hester began her humiliation.
Augustine of Hippo was an early Christian philosopher who was born in what is now modern day Algeria and his writings have been a great influence on the development of Western Christianity. He was a bishop in the Hippo Regius of Roman Africa during the Patristic Era and is viewed as one of the most important Church Fathers of the West (Mendelson). In his famous writing “Confessions”, Augustine recounts the first 35 years of his life and tracks his spiritual development and acceptance of Christianity. Books 1-9 are autobiographical, while Books 10-13 are analytical and interpretational of his faith. Book 10 of his confessions explores memory while 11 through 13 are his detailed interpretations of Genesis, in which the creation of the world is explained.
...c child who is an innocent and has no place in the world of the wicked. His troubled self’s resolution comes at the end after Edmund has spoken to Aslan, the true ruler and god of Narnia. Both Edmunds own initiative and, less directly, religion lead Edmund back to before he was spoiled by the school he went to and the enchantment of the witch’s candy. Lewis therefore is following the Romantic tradition of innocence as a part of childhood since it was not Edmund’s fault he performed the incorrect behavior and was drawn to the side of evil.
Ralph Ellison speaks of a man who is “invisible” to the world around him because people fail to acknowledge his presence. The author of the piece draws from his own experience as an ignored man and creates a character that depicts the extreme characteristics of a man whom few stop to acknowledge. Ellison persuades his audience to sympathize with this violent man through the use of rhetorical appeal. Ethos and pathos are dominant in Ellison’s writing style. His audience is barely aware of the gentle encouragement calling them to focus on the “invisible” individuals around us. Ralph Ellison’s rhetoric in, “Prologue from The Invisible Man,” is effective when it argues that an individual with little or no identity will eventually resort to a life of aimless destruction and isolation.
C.S. Lewis was the 20th century’s most popular proponent of faith based on reason. As a child, he created an imaginary world where personified animals came to life, and later, he wrote the book, Chronicles of Narnia. How did he transform from a boy fascinated with anthropomorphic animals into a man of immense faith? His transformation to the Christian religion happened as his fame began to flourish. People wrote him, asking him about his claims about the truth of Christianity (Belmonte, Kevin). As I attended the drama of Freud’s Last Session, I was engrossed into the plot of the play and was constantly thinking about how it pertained to the objectives of the World Literature class. I not only connected the content of the play to its context, but I also reached out to apply the context to a discussion on a broader scale. I then discovered why the context of literature is imperative for true understanding of the w...
C.S Lewis is the author of The Chronicles of Narnia: The Lion, the Witch, and the Warrdrobe. Lewis was born on November 29, 1898, in Belfast, Ireland. He was born Clive Staples Lewis to Flora August Hamilton Lewis and Albert J. Lewis. Lewis’s mother passed away when he was on ten years old. After his mother died he went on to get his pre-college education at boarding schools and he also received help from a tutor. Lewis served in World War I with the English Army, but unfortunately was sent home when he was wounded. Lewis was a graduate of Oxford University with a focus on classic philosophy and literature. As a child, he was disappointed with the Christian faith, but when he became older he found himself embracing Christianity. During World War II, he gave popular radio broadcasts on Christianity and they won many converts. Lewis’ speeches were collected in Mere Christianity. In the year of 1954, C.S. Lewis joined the staff of Cambridge University as a literature professor. He met an English teacher by the name of Joy Gresham and in 1956 they married each other and became a happily married family. The two were joyful during their marriage; unfortunately in 1960, the wife became ill with cancer died. Lewis began publishing his works in the mid- 1920s. Lewis started to publish The Chronicles of Narnia during the 1950s. The Lion, the Witch, and the Wardrobe was the first in the seven book series to be released. This was the story of four siblings who discovered a wardrobe with a magical land in the back of it (“Clives…”). In The Chronicles of Narnia: The Lion, the Witch, and the Wardrobe, Lewis describes Aslan, Edmund, and Lucy.
The Reverend Dimmesdale was another character that demonstrated the effects of sin. He committed the same offense that Hester committed, adultery. The difference between Dimmesdale and Hester was that Dimmesdale was not publicly punished for his crime while Hester was. Because of this, Dimmesdale felt extremely guilty. This feeling of guilt was so atrocious that it mentally and physically withered Dimmesdale, as he felt a very strong need to repent and cleanse his soul.
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
Before we delve into the temptation of LWW, let’s observe its prolegomena as found in The Magician’s Nephew: In the Genesis’ creation story, there are two rudiments of evil found—Adam and Eve’s direct disobedience to God's commandment (Gen 2-3), and the deception of the serpent (Gen 3). The Witch in The Magician's Nephew may be seen as a representation of the introduction of sin, but also, later in the story, as a figure representing the character of the serpent. This marks a move away from the theme of creation and a step towards the theme of temptation in the Narnia Chronicles. The theme of temptation is present in both the Bible and the Narnia Chronicles, and Lewis often models his presentations of temptation after stories and characters from the Bible. A good example of this is found ...
Although the epic poem centers around the story of the fall of man, it is interesting that Milton intertwines in this story the fall of Satan from heaven and the consequences it has not only for Satan himself, but for Adam, Eve, and the world as a whole. Milton allows the reader to see the fall from the point of view of Satan, God, as well as Adam and Eve. Because Milton gives insight into these characters feelings regarding the fall, it is no surprise that he uses “eternal providence” in conjunction with the stories of Satan, Adam, and Eve. The providence being described here is the knowledge of good and evil. However, ev...