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The native title act 1993 essay
Effectiveness of native title law reform
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The Mabo case decision is the primary source document for this FactCheck.
In 1788, England sought to establish itself as sovereign – or the governing body – over Australian territory.
There are a number of ways to become sovereign under international law. In considering what happened in Australia in 1788, Justice Brennan – who wrote the leading judgment in Mabo – focused on the three most relevant. They were:
conquest – the acquisition of a territory by force,
cession – an existing state transfers sovereignty over its territory to another state, or
occupation – taking possession of a territory not under the control of an existing sovereign.
Mabo Case
Native Title Act
Objects of the Act:
(a) to provide for the recognition and protection of
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native title; and (b) to establish ways in which future dealings affecting native title may proceed and to set standards for those dealings; and (c) to establish a mechanism for determining claims to native title; and (d) to provide for, or permit, the validation of past acts, and intermediate period acts, invalidated because of the existence of native title. The Native Title Act 1993 (Cth) outlines the application of Native Title. Introduction There has been significant debate since 1770, from the time when James Cook stood on, what is now known as, Australian Soil and titled it Terra Nullius. Terra Nullius, Latin for ‘land belonging to no-one’. Australia was deemed this, as Cook deemed that the land in which he had found was not settled and the way in which the Aboriginal people lived was not the sufficient to the English. It is said that the land was taken with force when the Aboriginal people attempted to protect the land they had. When the English took over Terra Australis, as it was later titled, they brought their laws with them and made Australia a colony. The question is whether Australia was settled or taken by conquest. Conquest is defined as being ‘The subjugation and assumption of control of a place or people by military force’. Cook brought no army with him and did not intend on taking land with force. However, it is later known that when Cook landed on Australian soil the indigenous people who were already here fought back against Cook and this caused Cook to use force. Paragraph 1 Mabo v The Queen 1992 The Mabo case Paragraph 2 Conclusion In 1770, Lieutenant James Cook claimed ownership of the east coast of Australia on behalf of Great Britain.
This claim was based on the concept of terra nullius, or land belonging to no one, whereby Britain assumed that Australia was not settled, and Aboriginal people did not have any form of political organisation and therefore had no authority to sign treaties. According to British law, Australia’s Indigenous population had no legitimate claim to the land on which they had lived for thousands of years and this relates to Native Title.
In May 1982, a group of Meriam from the Eastern Torres Strait including David Passi, Sam Passi, Celuia Mapo Salee and James Rice, led by Eddie Koiki Mabo, lodged a case with the High Court of Australia for legal ownership of the island.
Over a period of 10 years, 33 Meriam people, including the plaintiffs, generated 4000 pages of transcripts of evidence. The evidence presented included proof that the eight clans of Mer (Murray Island) have occupied clearly defined territories on the island for hundreds of years, and proved the continuity of custom on Mer.
The High Court resolved that the Supreme Court of Queensland should determine the parameters of the case. While this decision was underway, the Queensland Parliament passed the Torres Strait Islands Coastal Islands Act 1985, which ‘extinguished without compensation’ any Torres Strait Islander claims to their traditional
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lands. In February 1986, the Meriam challenged the legislation and in December 1988 the High Court ruled in the Mabo No. 1 case that the Act contravened the Commonwealth Racial Discrimination Act 1975. This enabled the High Court to begin hearing Mabo No. 2, the Meriam’s land rights case. On 3 June 1992, six of the seven judges agreed that the Meriam held traditional ownership of the lands of Mer. The decision led to the passing of the Native Title Act 1993, providing the framework for all Australian Indigenous people to make claims of native title. By that time, three of the five plaintiffs – Eddie Mabo, Sam Passi and Celuia Mapo Salee – had died. 296 60. An Issue of Continuing Relevance. One way, it has been argued, in which a degree of recognition of Aboriginal customary laws may be achieved is through the application — or reapplication — of common law rules for the recognition of custom. The argument usually centres on the question whether it is correct to classify Australia as a settled colony, but it can also be put in terms of claims to customary or usufructuary rights or to the recognition of =local custom‘. On whatever basis, it can be argued that Aboriginal custom has, either generally or in specific contexts such as customary land claims, a legitimate claim to recognition in Australian law.295 (See eg B Hocking, ‗Does Aboriginal Law Now Run in Australia? ‘ (1979) 10 Fed L Rev 161; B Hocking, ‗Is Might Right? An Argument for the Recognition of Traditional Aboriginal Title to Land in the Australian courts‘, in E Olbrei, Black Australians: The Prospects for Change, Students Union, James Cook University, Townsville, 1982, 207; G McIntyre, ‗Aboriginal Land Rights — a Definition at Common Law‘, id, 222. See further para 67, 900-4.) The common law‘s approach to the process of settlement, and to the Aboriginal inhabitants of Australia, remains the subject of considerable debate.
This has involved, among other things, a re-examination of the methods by which British sovereignty was acquired over Australia, and of the appropriateness of the classification of Australia as a settled colony which was an integral part of that process. Thus, it is said, it is necessary to recognise that Australia as a country was conquered, not settled. To take the view that Australia was settled is, on this view, to continue the =convenient fiction ‘296 (Coe v Commonwealth of Australia (1979) 24 ALR 118, 137 (Murphy J).) that on settlement it was uninhabited in the sense of having neither civilised inhabitants nor settled laws. In the words of the Minister for Aboriginal Affairs, the Hon Clyde Holding
MHR: “We must not dwell on the past, but at the same time we have to be prepared to face up to the past and what has happened in order to apply effective solutions to the future. We have to face the fact that Australia as a country was conquered, not settled. If you take the view that Australia was settled, then you see it as a colony which was uninhabited and had no system of law. But in the Gove case, although the plaintiffs were unsuccessful, Mr Justice Blackburn did hold that Aboriginal customary law was recognizably a system of law.”297 (Australian Law Reform Commission — Australian Institute of Aboriginal Studies Report of a Working Seminar on the Aboriginal Customary Law Reference Sydney, 1983, 2.) On the other hand, the view that Australia was conquered, has been challenged as equally inconsistent with the facts.298 This Chapter examines the two distinct ways in which the common law might recognise Aboriginal customary laws. These are, first, through the recognition of customary rights or titles, and, secondly, through reclassification of Australia as a conquered colony. These will be dealt with in turn.
Eddie Koiki Mabo was a successful land rights activist born on Mer (Murray) Island in the Torres Strait in 1936. When he was sixteen, he was exiled from the island and lived in Queensland and the Torres Strait before moving to Townsville with his young family in 1962. In 1982 Mabo and four other islanders took legal action to the High court, claiming ownership of their lands on Murray Island. The case went for over ten years until the lands were ruled as being not ‘terra nullius’ and the Meriam people then gained the rights to own their land.
Eddie Mabo was a recognised Indigenous Australian who fought for his land, Murray Island. Mabo spent a decade seeking official recognition of his people’s ownership of Murray Island (Kwirk, 2012). He became more of an activist, he campaigned for better access for indigenous peoples to legal and medical services, to house, to social services and to education. The Mabo case was a milestone court case which paved the way for fair land rights for indigenous people. The Merriam people wanted to ensure its protection. Eddie Mabo significantly contributed to the civil and land rights of Indigenous people in Australia due to his argument to protect his land rights. In a speech in 1976, at a conference on the redrawing of the Torres Strait border, Mabo articulated a vision for islander self-determination and for an independent Torres Strait Island (Stephson, 2009).
Governor Bourke’s 1835 proclamation Overturned Batman’s deed. What does this say about European Attitudes to Aboriginal and Torres Strait Islander sovereignty?
The milestone judicial decision in Cole v Whitfield pronounced a pivotal moment in Australian jurisprudence in relation to the interpretation of s92 of the Australian constitution. This essay will critically analyse the constitutional interpretation approach utilised in Cole v Whitfield. This method will be compared with the interpretational methods exemplified in Commonwealth v Australian Capital Territory. Although within these two cases there appears to be a preference towards a particular interpretational method, each mode has both strengths and weaknesses. Accordingly, the merit of each should be employed in conjunction with one another, where the court deems fit, complementing each other. This may provide a holistic approach to interpreting the constitution.
The Mabo case was a legal case held in 1992. It was named after an Aboriginal man called Eddie Mabo, who challenged Australian legal system. He fought for claiming the legal rights of Aboriginal and Torres Strait inhabitants. From Mabo’s perspective, Aboriginal people are the traditional owners of their land as they occupied and lived in Australia for thousands of years, much longer and earlier than British people’s arrival in 1788. However, after British people took charge of this continent, Aboriginal people’s life went from bad to worse. They had no legal rights and were treated like animals. Their lives were severely threatened. Moreover, they lost their homes although they were the original owner of the land. After ten years
This essay is about the land rights of of Australia and how Eddie Marbo was not happy about his land been taken away from him. In May 1982 Eddie Marbo and four other people of the Murray Islands began to take action in the high court of Australia and confirming their land rights. Eddie Marbo was a torres islander who thought that the Australian laws were wrong and who went to fight and try and change them. He was born in 1936 on Mer which is known as Murray Island. The British Crown in the form of the colony of Queensland became of the sovereign of the islands when they were annexed in1978. They claimed continued enjoyment of there land rights and that had not been validly extinguished by the sovereign. (Australian Bureau of Statistics 2012)
Their main vision is to empower the idea of a shared country and encourage opportunities for growth. With the perplexed requirements set out by the Native Title Act, this tribunal has helped claimants by providing legal aid to increase the chances of regaining lost land. For example, the Wik Peoples v Queensland (1996) 187 CLR 1 case was successful in recognising the lost land of the Wik people of Cape York. “They claimed native title over land that had previously been leased by the State Government to farmers for pastoral use” (Woodgate, Black, Biggs & Owens, 2011, p.354). The court then decided by a 4:3 majority that pastoral leases did not necessarily extinguish native title. This means that, in some cases, native title rights will co-exist with the rights of the pastoralists. Therefore, through progression and more native title cases heard, the laws surrounding the Native Title Act will adapt to further assist the Indigenous Australians in reclaiming their land. For instance, the processes surrounding Native Title issues are constantly being refined. As more and more people and political parties become aware of this process, the easier court litigation will become (Dow, 2002)
In 1931, Britain passed the Statue of Westminster which gave independence to the Australian parliament. Australia, however, did not ratify this law until 1942. As this law only applied the federal parliament, Britain passed the Australia Act, which gave independence to the states as well. The High Court of Australia is now the final court in deciding constitutional matters and the final court of appeal. Due to these laws, Australia has become an independent nation. However, it is believed that we are not truly independent due to our link with the British crown.
Struggles by Aboriginal and Torres Strait islander people for recognition of their rights and interests have been long and arduous (Choo & Hollobach: 2003:5). The ‘watershed’ decision made by the High Court of Australia in 1992 (Mabo v Queensland) paved the way for Indigenous Australians to obtain what was ‘stolen’ from them in 1788 when the British ‘invaded’ (ATSIC:1988). The focus o...
Reynolds, H. (1990). With The White People: The crucial role of Aborigines in the exploration and development of Australia. Australia: Penguin Books
Many people think that Australia gained its independence from England in 1901, in fact, it only became a self-governing colony still under the control of England. The newly formed Australian Commonwealth established itself in 1901 with the signing of the Commonwealth of Australia Constitution. Australia was able to self-govern itself, but the colonies were still under the control of the British government. Furthermore, this meant that the British monarch was still head of state, and the Australian Commonwealth had limited power to make laws. Everything had to go through the British Government before Australia could make any final decision. Australia could not enter into any international arrangements; the British government handled any
This means looking back at the arrival of Europeans, particularly the legal and political system that were used in the apparent legitimisation of the invasion. Colonisation occurred in 1700’s when Australian soil first became ‘occupied’, not by the indigenous Australians who had lived with and upon the land for centuries before but rather by European colonial fleets who had been in search of undiscovered land. The act of occupation occurred through compliance with international law and the legal doctrine of discovery of uninhabited land; terra nullius. The Australian land was declared void not of inhabitants but rather of ‘organised society united permanently for political action.’ It was declared that those who inhabited the land when it was discovered had no local laws, and as such no
The case, simply coined ‘Mabo vs State of Queensland,’ was a hard fought battle between the two entities on the notion that although Aboriginal people had been living on Australian land for thousands of years, it was deemed ‘terra nullius’ - nobody’s land - by British settlers. With great determination and unwavering opinion Mabo managed to single mindedly challenge two centuries of legal status quo, and win on 3 June, 1992, with a ruling of six to one in his favour by the High Court of Australia, reached shortly after his
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
The Doctrine of terra nullius is “land that is uninhibited” or “land that belongs to no-one” was used in association with the original British Settlers. When the British settlers arrived, a lot of issues had risen as they ignored the indigenous Australians and regarded them as “not human” who owned land even though they had practiced traditions and customs for hundreds and thousands of years. The British treated Australia as terra Nullius. However due to the doctrine of Terra Nullius it states that Indigenous Australians could not sell or assign any land, nor could any individual person to retain or acquire it, besides from the distribution of royalty. According to international law the British were only able to take possession of a country through only 3 different ways. 1- If the country was uninhabited meaning that British could claim ownership of that land 2- if the country was inhabited Britain would have to seek permission from the owners of the land. In this case it would be the Aboriginal people and they would have to purchase it for ...