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Women during the civil rights movement
History grade 12 essay civil rights movement
The Civil rights Movement and Women
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The Long Walk for Justice These are never-before-told history of how the civil rights movement began; how it was in part started in protest against the ritualistic rape of black women by white men who used economic intimidation, sexual violence, and terror to derail the freedom movement; and how those forces persisted unpunished throughout the Jim Crow era when white men assaulted black women to enforce rules of racial and economic hierarchy. At the Dark Side of the Street investigates the events that led up to the civil rights movement in Alabama 1944. Such a pattern of crimes, not only against black women but against black men also, helped to stir the Civil Rights Movement. Even though the main crime toward black women was rape, the whole African-American race was raped in a sense that none were allowed certain privileges, opportunities, or justices. At the Dark Side of the Street takes us back into those dark days into a world of cover-ups, the “justice” from law enforcement, and the aftermath of such incidents. In Abbeville, Alabama 1944 the investigation into the horrific gang-rape of Recy Taylor, a young black mother by six white assailants is one of the crimes that began with a vivid description of Recy Taylor’s rape and Rosa Parks’ investigation of the incident. After the investigation, Parks, with the help of other local Alabama black women, organized the Committee for Equal Justice, which raised money and fought for a fair prosecution of Taylor’s attackers. The Taylor case politically charged scores of African American men and women on a national level and set the stage for “sexual violence and interracial rape [to become] the battleground upon which African Americans sought to destroy white supremacy and gain personal ... ... middle of paper ... ...ch as North Carolina native Mack Ingram in 1951 and Mississippian Mack Charles Parker in 1959, shore-up McGuire’s arguments about the centrality of sexual violence to actions of both sexes on opposite sides of the color line. This book is giving details about what was hidden from the rest of the world, shielding us from the truth. At the Dark End of the Street describes the decades of degradation black women on the Montgomery city buses endured on their way to cook and clean for their white bosses. While sifting through court files and old trial transcripts, McGuire produced evidence that showed white on black rape was endemic in the segregated South. I felt like I had discovered a whole new civil rights movement with black women and their struggle for dignity, respect and bodily integrity at the center that is as poignant, painful and complicated as our own lives.
Rosa had to move fast with gathering the information on the gang rape. She was kicked out of town. Recy Taylor was ganged raped but the culprit that drove made her seem look like a prostitute. Thanks to Rosa’s grandfather teaching her to stand up for herself and others this case of Taylor would get handled with in time. Rosa met her husband Raymond Parks in the spring of 1931 and they were married by 1932. In October of 1944 there was a hearing for Recy Taylor, this is when she found out that none of the men that raped her were arrested. Rosa Parks and the SNYC women helped spread Recy Taylor’s story from Alabama to the streets of Harlem. By mid December of 1944 hundreds of letters protesting the rape of Recy Taylor piled up on Governor Spark’s desk. This gang rape story angered so many black troops that Charles S. Seely, the editorial director of the “Army News” had to act and warn Governor Spark’s that the situation on the rape not being handled may affect their performance during war. John McCray, a spirited advocator for black voting rights and an editor and publisher argued that it was common for black women to be raped by white men. Even police officers participated in these rapes. African American women decided to speak out on their stories of being raped or molested. This helped them reclaim their bodies and human
Currently in the United States of America, there is a wave a patriotism sweeping across this great land: a feeling of pride in being an American and in being able to call this nation home. The United States is the land of the free and the home of the brave; however, for the African-American citizens of the United States, from the inception of this country to midway through the twentieth century, there was no such thing as freedom, especially in the Deep South. Nowhere is that more evident than in Stories of Scottsboro, an account of the Scottsboro trials of 1931-1937, where nine African-American teenage boys were falsely accused of raping two white girls in Scottsboro, Alabama and no matter how much proof was brought forth proving there innocence, they were always guilty. This was a period of racism and bigotry in our country that is deeply and vividly portrayed though different points of view through author James E. Goodman.
In “ ‘It Was Like All of Us Had Been Raped’: Sexual Violence, Community Mobilization, and the African American Freedom Struggle” by Danielle L. McGuire, McGuire begins her piece with a haunting tale of the rape of Betty Jean Owens, that really illustrates the severity of racial brutality in the 1950s. She depicts a long history of african-american women who refuse to remain silent, even in the face of adversity, and even death, and who've left behind a testimony of the many wrong-doings that have been done to them. Their will to fight against the psychological and physical intimidation that expresses male domination and white supremacy is extremely admirable. The mobilization of the community, and the rightful conviction of the 4 white men most definitely challenged ideologies of racial inequality and sexual domination, and inspired a revolution in societal
Gilmore reasons that the progress of African American men in politics caused upwardly mobile and middle-class New South men, Southern Progressives, to formulate disenfranchisement and Jim Crow laws, and to later blame the deficient “cracker” for acting on their verbal violence. She also says that white supremacists reacted to white women’s movement into public space, urbanization, industrialization, and African-American advancement, and “responded to black power even as [they] capitalized on black weakness” (p 118). The “Best Men” were blamed for the supposed rapists and malingerers in the Afr...
However, with two subsequent editions of the book, one in August 1965 and another in October 1973—each adding new chapters as the Civil Rights movement progressed—one wonders if Dr. King’s assessment still holds up, if indeed The Strange Career of Jim Crow is still the historical bible of the civil rights movement. In addition, one questions the objectivity of the book considering that it gained endorsements from figures who were promoting a cause and because Woodward had also promoted that same cause. The original edition of The Strange Career of Jim Crow had as its thesis that segregation and Jim Crow Laws were a relative late comer in race relations in the South only dating to the late 1880s and early 1890s. Also part of that thesis is that race relations in the South were not static, that a great deal of change has occurred in the dynamics of race relations. Woodward presents a clear argument that segregation in the South did not really start forming until the 1890s.
In her Fire in a Canebrake, Laura Wexler describes an important event in mid-twentieth century American race relations, long ago relegated to the closet of American consciousness. In so doing, Wexler not only skillfully describes the event—the Moore’s Ford lynching of 1946—but incorporates it into our understanding of the present world and past by retaining the complexities of doubt and deception that surrounded the event when it occurred, and which still confound it in historical records. By skillfully navigating these currents of deceit, too, Wexler is not only able to portray them to the reader in full form, but also historicize this muddled record in the context of certain larger historical truths. In this fashion, and by refusing to cede to a desire for closure by drawing easy but inherently flawed conclusions regarding the individuals directly responsible for the 1946 lynching, Wexler demonstrates that she is more interested in a larger historical picture than the single event to which she dedicates her text. And, in so doing, she rebukes the doubts of those who question the importance of “bringing up” the lynching, lending powerful motivation and purpose to her writing that sustains her narrative, and the audience’s attention to it.
Fueled by fear and ignorance, racism has corrupted the hearts of mankind throughout history. In the mid-1970’s, Brent Staples discovered such prejudice toward black men for merely being present in public. Staples wrote an essay describing how he could not even walk down the street normally, people, especially women, would stray away from him out of terror. Staples demonstrates his understanding of this fearful discrimination through his narrative structure, selection of detail, and manipulation of language.
In the autobiography Black Boy by Richard Wright, Wright’s defining aspect is his hunger for equality between whites and blacks in the Jim Crow South. Wright recounts his life from a young boy in the repugnant south to an adult in the north. In the book, Wright’s interpretation of hunger goes beyond the literal denotation. Thus, Wright possesses an insatiable hunger for knowledge, acceptance, and understanding. Wright’s encounters with racial discrimination exhibit the depths of misunderstanding fostered by an imbalance of power.
C. Vann Woodward’s book, The Strange Career of Jim Crow, has been hailed as a book which shaped our views of the history of the Civil Rights Movement and of the American South. Martin Luther King, Jr. described the book as “the historical Bible of the civil rights movement.” The argument presented in The Strange Career of Jim Crow is that the Jim Crow laws were relatively new introductions to the South that occurred towards the turn of the century rather than immediately after the end of Reconstruction after the Civil War. Woodward examines personal accounts, opinions, and editorials from the eras as well as the laws in place at the times. He examines the political history behind the emergence of the Jim Crow laws. The Strange Career of Jim Crow gives a new insight into the history of the American South and the Civil Rights Movement.
McGuire, Danielle L. At the Dark End of the Street: Black Women, Rape, and Resistance- A New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power. New York, New York: Vintage Books. 2011.
Beale, Frances. "Double Jeopardy: To Be Black and Female." An Anthology of African-American Feminist Thought. New York: New, 1995. 146. Print.
In this story it clearly shows us what the courts really mean by freedom, equality, liberty, property and equal protection of the laws. The story traces the legal challenges that affected African Americans freedom. To justify slavery as the “the way things were” still begs to define what lied beneath slave owner’s abilities to look past the wounded eyes and beating hearts of the African Americans that were so brutally possessed.
In 1997, Dorothy Roberts wrote a salient book titled Killing the Black Body: Race, Reproduction, and the Meaning of Liberty. Roberts explicates the crusade to punish Black women—especially the destitute—for having children. The exploitation of Black women in the U.S. began in the days of slavery and, appropriately enough, Roberts introduces her first chapter with an illustrative story:
Growing up in the South during the 1920’s, Richard Wright, the author of “The Ethics of Living Jim Crow”, written in 1940, portrays the difficulties of life as a young Black man. Born the grandson of slaves and the son of a sharecropper, the largest influence in Wright’s life was his mother (Biography 1). As a young boy with minimal supervision, Wright found himself getting into trouble while fighting with the White boys. While living in Arkansas Wright and his friends would engage in gang violence, it was White vs. Black and the disadvantages of the Black fighters was evident. Only having cinder blocks as weapons and a few pillars to hide behind, the Black boys knew they were fighting a losing battle when the Whites returned fire with broken
Feminist theory is a term that embraces a wide variety of approaches to the questions of a women’s place and power in culture and society. Two of the important practices in feminist critique are raising awareness of the ways in which women are oppressed, demonized, or marginalized, and discovering motifs of female awakenings. The Help is a story about how black females “helped” white women become “progressive” in the 1960’s. In my opinion, “The Help” I must admit that it exposes some of our deepest racial, gender, and class wounds as individuals and social groups, and that the story behind the story is a call to respect our wounds and mutual wounding so that healing may have a chance to begin and bring social injustice to an end. The relationship between Blacks and whites in this novel generally take on the tone of a kindly, God-fearing Jesus Christ-loving Black person, placidly letting blacks and whites work out their awkwardness regarding race and injustice. Eventually both the black and white women realize how similar they are after all, and come to the conclusion that racism is an action of the individual person, a conclusion mutually exclusive of racism as an institutionalized system that stands to demonize and oppress people based on the color of their skin and the location of their ancestry.