Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Christianity in the media
Christianity in the media
Christianity in the media
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Christianity in the media
Through its themes and character development, it will be obvious that the Chronicles of Narnia: The Lion, The Witch, and The Wardrobe communicates the Christian worldview. To give a pith, Aslan is the representation of Jesus shown in two aspects. Similarly to Jesus, Aslan is the representation of justice and law in the land, and he also died and rose again.
The protagonist is Aslan and the antagonist is the White Witch. The elements of story are as followed: theme, hero, hero’s goal, adversary, apparent defeat, final Confrontation, and resolution. The main theme of this movie is the power of satan. In the beginning of the movie, Edmund believes the White Witch and eats the Turkish Delight, subduing him under the gluttony spell. As a result,
…show more content…
Typically, many movies based upon the Bible seem insipid to many individuals. However, the fantasy twist attracts both young and older individuals. Furthermore, this movie provides education value for Christians especially. Lewis wants to give a new perspective on what seems a very obvious story. Likewise, Lewis wanted to highlight children in this particular movie because of the recent events that had happened during his lifetime. C.S Lewis was writing in the same time as World War I and II. In an interview with Randy Testa, Ed.D., vice president for education and professional development; and Deborah Kovacs, vice president of the publishing division and project director of the film, and Rose Pacatte, F.S.P., of AmericanCatholic.org, Testa responded that Lewis uses storytelling as a “teaching tool. He was a caring adult who tried to help children make sense of the bad things that had happened to them during World War II when London was bombed. This caused them to be separated from their parents and evacuated to the countryside to live with strangers.” This is an appropriate response that we should apply in our lives; many of us will be parents at one point and knowing how to teach children is a vital aspect to raising children who can face the world. In a sense, children deserve respect to instead of hiding them from the real world, like most parent do out of protection. However, in a time of war, the importance of explaining to them what is happening will help them understand and make them feel like an individual, instilling a sense of respect for
middle of paper ... ... Children within the United States whose parents serve in the military are left to deal with issues of separation and fear. The fear of not knowing when their parents are coming home, and if they’ll come back to the same person they were when they left. Since we are incapable of hiding violence and the act of war from children, it is better to help them understand the meaning behind it and teach them that violence is not always the answer. Children react based on what they see and hear, and if the community and world around them portrays positive things, then the child will portray a positive attitude as well.
The symbolism between C.S. Lewis’ The Lion, The Witch and The Wardrobe, the fourth book in The Chronicles of Narnia, and the New Testament in the Bible, particularly the account of Jesus’ death is not merely coincidental because The Lion, The Witch and The Wardrobe is, in fact, an allegory. An allegory is a story with morals in which characters, plots and settings are used as symbols. The Lion, The Witch and The Wardrobe, by C.S. Lewis is rich with Christian symbolism even though the allegorical nature of it is the subject of much controversy. Nonetheless, The Lion, The Witch and The Wardrobe is an allegory. In this tale, four ordinary children find a wardrobe that leads them into Narnia, an extraordinary land parallel to our universe with talking animal and fantasy creatures. An evil witch has cast a spell of eternal winter over the land and has lured one of the children into betraying the others for enchanted Turkish Delights. Meanwhile, a magical lion, the nemesis of the witch, has arrived after a 100-year absence because of the betrayal of Edmund and ancient prophecies. Soon the children find themselves as involved in the battle as the other creatures and the lion must free Narnia from the clutches of the evil witch and atones for Edmund’s betrayal. The symbolism in the characters, plots, setting, miscellaneous things and themes prove Narnia is, indeed, allegorical
“This is how wars are fought now: by children, traumatized, hopped-up on drugs, and wielding AK-47s” (Beah). Innocent, vulnerable, and intimidated. These words describe the more than 300,000 children in nations throughout the world coerced into combat. As young as age seven, boys and girls deemed child soldiers participate in armed conflict, risking their lives and killing more innocent others. While many individuals recollect their childhood playing games and running freely, these children will remember “playing” with guns and running for their lives. Many children today spend time playing video games like Modern Warfare, but for some children, it is not a game, it is reality. Although slavery was abolished nearly 150 years ago, the act of forcing a child into a military position is considered slavery and is a continuously growing trend even today despite legal documents prohibiting the use of children under the age of 18 in armed conflict. Being a child soldier does not merely consist of first hand fighting but also work as spies, messengers, and sex slaves which explains why nearly 30 percent of all child soldiers are girls. While the use and exploitation of these young boys and girls often goes unnoticed by most of the world, for those who have and are currently experiencing life as a child soldier, such slavery has had and will continue to have damaging effects on them both psychologically and physically.
In conclusion, C.S Lewis symbolizes good and evil into his characters. The good one would be Aslan and the bad one would be the White Witch. They embody their role with characterization. This can be shown with the description of the two characters. Aslan is pure of heart and powerful and the Witch is cruel and terrifying. Also, their actions are key facts to demonstrate their chosen side. Aslan is always doing beneficial action for others, instead of the Witch that wants more and more power, willing to destroy life to achieve her goals. Through this book, the two opposite characters are really well explained and analysed.
“Not only was resurrected from death, but gives life back to the witch’s statues; he represents the good and is quite clearly a figure of Christ” (Source B). Aslan, a mighty lion was a symbol for Jesus Christ, there were many ways that C.S. Lewis uses Aslan to symbolize Jesus, including: Aslan’s death for others, his resurrection, how he brings others back to life as stated above. “The most important character in Narnia is Aslan. Aslan founded and rules the kingdom” (Source G). Just like Jesus Christ founded and rules over the world, Aslan rules over Narnia. Throughout the book Aslan’s name has a certain glow to it that is unlike other names.
...itch was evil, because the Witch asked him to. He also goes on to tell her that the Beavers said Aslan will soon return (Lewis, 107). Thus, Edmond is named a traitor by the White Witch. "You have a traitor there, Aslan… Have you forgotten the Deep Magic?" (Lewis, 155). The White Witch asks Aslan if he remembers that the Deep Magic engraved on the Great Stone Table by the Emperor-beyond-the-Sea, Aslan's father, says that "every traitor belongs to me (Jadis) as my lawful prey and for every treachery I have a right to a kill (Lewis, 155). Aslan asks the Witch to take a walk with him and they go off to have a private conversation. This is where the next Christian symbol comes in. Aslan sacrifices himself on the Stone Table to save Edmund from his treachery. The parallel in the Bible is that Jesus Christ sacrificed himself on the cross to save humanity from their sins.
Aslan is the King of Narnia. Lewis tries to resist any recognition that Aslan is Jesus Christ. When readi...
In The Chronicles of Narnia, C.S. Lewis introduces us to a great and powerful lion named Aslan. C.S. Lewis is quoted in saying, “He is an invention giving an imaginary answer to the question, ‘What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?”(Snyder and Baehr). Aslan is, according to Mr. Beaver in The Lion, the Witch, and the Wardrobe, “He’s the Lord of the whole wood……………I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea” (Lewis 78-79 LWW). Aslan is interpreted in the series by many as a Jesus Christ-like figure. The actions that he does and the words that he says would confirm that interpretation for most people. In the very beginning of Narnia there was nothing, just darkness. Then Aslan appeared and created the whole world of Narnia; the plants, the water, and the animals. Also, Aslan picks two animals of the same species (one male and one female) and gives them the power to be talking animals (Lewis 104-125). In The Voyage of the Dawn Treader, when Lucy and Edmund Pevensie have to go back to earth Aslan tells them that he will be there also. “It isn’t Narnia, you know,” sobbed Lucy. “It’s you. We shan’t meet you the...
Fiction has always been used as a way to relay different types of messages throughout time. In many cases authors use fiction to make political commentary, use stories to bring out the major flaws that society has, as well as a way to spread different types of beliefs or ideals. C.S. Lewis’s used his work, “The Chronicles of Narnia”, to reiterate the messages of the Bible to those who might have gotten lost during their lifetime. Though his whole series was full of connections the book that have the most prevalent connections are The Magician’s Nephew and The Lion, the Witch and the Wardrobe. In both there are places that are very similar to and very different books in the Bible. Taking into context when Lewis wrote this series is extremely important to see what some of his motivations might have been. These stories were started soon after World War II had ended. These stories were a way to teach the next generation some of the morals that the Bible was teaching. By creating these fantastical stories Lewis was able to make connections to help bridge the learning gap between the two generations. Also by using children as a target audience Lewis was able to remind adults as well, instead of being ignored because of the recent war. Lewis was able to address these lessons and morals in a way that both taught the children the way of the Bible, as well as to put a new spin on old tales so that adults were able to come back to religion, after losing some faith during the brutal war.
War has always been something to be dreaded by people since nothing good comes from it. War affects people of all ages, cultures, races and religion. It brings change, destruction and death and these affect people to great extents. “Every day as a result of war and conflict thousands of civilians are killed, and more than half of these victims are children” (Graca & Salgado, 81). War is hard on each and every affected person, but the most affected are the children.
Kaufmann, U. M. (2008). The Wardrobe, the Witch, and the Lion: CS Lewis and Three Mysteries of the Christian Faith. The Dulia et Latria Journal, 1, 47-62.
The Chronicles of Narnia are veritably the most popular writings of C.S. Lewis. They are known as children’s fantasy literature, and have found favor in older students and adults alike, even many Christian theologians enjoy these stories from Lewis; for there are many spiritual truths that one can gleam from them, if familiar with the Bible. However, having said this, it is noteworthy to say that Lewis did not scribe these Chronicles for allegorical didactics of the Christian faith, but wrote them in such a well-knit fashion that young readers might understand Christian doctrine through captivating fantasy and thus gain an appreciation for it. With this in mind, and in the interest of this assignment, the purpose of this paper is an attempt to analyze one of the many doctrines of the Christian faith from The Lion, The Witch, And, The Wardrobe (LWW), namely, temptation and how Lewis illustrates it through an individual character, Edmund.
C.S. Lewis uses a secondary world, Narnia, to convey complex, thought-provoking messages to readers of The Lion, The Witch and the Wardrobe. This paper examines the way a selection of Narnia's key characteristics prompt debates over logic and faith, comment on the nature of spiritual and metaphysical journeys, allow readers to broaden their conception of their own capabilities, encourage new reflection on the story of Christ and help to clarify conceptions of good and evil.
I am going to argue why it is okay to tell as small lie to a friend in order to spare their feelings. I am going to touch on two ethical models, these being, Utilitarianism and Deontology. The individual that is a Utilitarian is Jeremy Bentham and the Deontologist is Immanuel Kant. I will be sharing their ideas and explaining why Jeremy Bentham’s ideas are more defensible than Kant’s ideas. I believe that if you are a good friend, it is important for you to keep the most optimal happiness between your friends and yourself. With Bentham's theory, Utilitarianism, the overall goal is to make the most people happy (Bentham 1). If the storyline of a lie is what makes the most people happy, Benthem says it is okay to lie. For Kant, a person is never
...o who would die for another person. Aslan was made to resemble Jesus, but Aslan was one of the last characters to be added into the novel. “He'll be coming and going" he had said. "One day you'll see him and another you won't. He doesn't like being tied down--and of course he has other countries to attend to. It's quite all right. He'll often drop in. Only you mustn't press him. He's wild, you know. Not like a tame lion” (Lewis,C.S.). C.S. Lewis wrote the novel, but the general public made the novel. The public transformed a well crafted children’s fantasy into a bible for children. For this reason and many more previously stated is why Without the Christian conversion of C.S. Lewis, Chronicles of Narnia: The Lion, the Witch, and the Wardrobe’s content would not change but the focus on the meaning would change from a Christian allegory to a children’s fantasy novel.