Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Thirty years war history short essay
Essay about the thirty year war
The thirty years war resource paper
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Thirty years war history short essay
THE LAST VALLEY The Last Valley, a serious historical and sociological drama, is just about the only English language feature film to deal with the Thirty Years War. It's about a valley that because of its inaccessibility escapes some of the ravages of that very brutal conflict.17th century Europe was the century of the great religious conflicts between Catholic and the many Protestant faiths. The Catholic Hapsburg Holy Roman Empire was gradually losing its grip on more and more of the various little domains that made up their empire. More rulers and the populations of those small kingdoms were converting to either Lutheranism or Calvinism. There are no people around the village though everything looks to be prosperous. Vogel falls asleep …show more content…
So an uneasy alliance is formed with many bumps along the way. As the Thirty Years War was heavily centered on religion, the Catholic town is often at odds with the Protestant soldiers. When the Captain wants to destroy the shrine which protects the village he bargains with the head of the village to keep the shrine in exchange for the village providing six women to serve as comfort to the soldiers. Plenty of jealousy and possessiveness ensues as the six women are chosen for this task. The village priest promises that the women will not go to hell for sleeping with the soldiers because they have saved the …show more content…
"There is no hell because there is no God. It's just a legend."
As the battle looms near, Vogel is asked by Inge to take her with him. Vogel turns her down because he claims he can't protect her and that after all he has seen he's not really capable of love. Likewise, Gruber's wife begs the Captain to take her away as well. The Captain refuses and orders Vogel to stay and protect the village making sure to kill the priest first. Vogel tries to convince Gruber to build an army of the villagers and Gruber indicates he is prepared to defeat the Captain if he should ever return.
The priest discovers that Erica is a witch and condemns her to death. Gruber and Vogel stand by as she is tortured by the priest. In order to prevent her from being burned alive, Vogel stabs her to death unbeknown to the villagers who then burn her body. Rage overcomes one of the soldiers left with Vogel and he throws the priest into the fire as well.
Meanwhile, the Captain and his men jin the fight at the bridge over the Rhine that both sides badly want to control. Murderous hand-to-hand combat ensues and it appears the Captain has been
One day her uncle Rudolph bought the flag that had been on Ellen's father's casket. Her grandmother turns him away. Later that day she burned
Before this battle, the men are starting to feast on pig and some other foods. All of a sudden they realize that something is wrong because the observation balloons have spotted smoke from their chimney. Soon after, shells begin to drop on them. They race down to the house and feast for four hours. Outside houses are burning, shells are propelled down to the ground. In eight days the men are told to return. Only a few days later are they ordered to evacuate a village. While on their way, Kropp and Paul see people fleeing out of the village with distress, anger, and depression. Everyone is silent as the two walk by them, even the children holding on to their mothers for moment, Paul feels a blow on his left leg. Albert is right next to him, and he cries out to Paul. The men scurry to a nearby ditch. They are hurt, but do the best that they can to run to another ditch. Albert is straggling behind, and Paul helps him to continue by holding him up. They reach the dug-out where Paul bandages up Kropp’s injury, a bullet for an ambulance to be taken. The ambulance picks them up, and they are given an anti-tetanus shot in their chests. When the dressing station is reached, Paul and Kropp make sure that they are lying next to each other. The surgeon examines Paul and tells someone to chloroform him. Paul objects to this order, and the doctor does not do it. The surgeon takes out a piece of shell, and puts Paul in a plaster cast. The two are brought on the train, Albert develops a high fever so he needs to be taken off the train at the next stop. In order to stay with his friend, Paul fakes a fever and they reach a Catholic Hospital together. Paul is operated on and recovers faster than Kropp. His leg is amputated, and he later goes to an institute for artificial limbs. Paul is called back to his regiment and returns to the front.  parts, or lost body parts, and they are thankful that it is not them who are in danger of dying. By receiving injuries, Paul and Kropp experience the war from a different perspective.
It had lately suffered the loss of several thousand dollars, two valuable horses, and a prominent citizen. It was experiencing a spasm of virtuous reaction, quite as lawless and ungovernable as any of the acts that had provoked it. A secret committee had determined to rid the town of all improper persons. This was done permanently in regard of two men who were then hanging from boughs of a sycamore in the gulch, and temporarily in the banishment of certain other objectionable characters. I regret to say that some of these were ladies.
...ls, chiming their ominous message. The village women, perhaps the first to realize the horrible gravity of the situation, weeping, bared their souls as they walked with sorrowful hearts to the cemetery. The religious procession, with their full regalia and stoic expressions, belied the emotions that were surely heavy laden. Their slow, methodical pilgrimage hinted that they were beginning what would ultimately be a funeral procession. The brave young men, escorted by their elder counterparts, were led to their slaughter much like sacrificial lambs. The fact that they were escorted sends the message that they were truly doomed, much like prisoners being led to their executions.
Madame Schächter, one of the many Jewish women to be captured, after being on the train without food and water begins to crack and starts to scream out she sees fire. In
She learns to become more fearless while working with them to help the Jewish. Jesper and Stefen volunteer to stay behind to help their family and friends escape. They try to convince Lisa to stay behind with them because they do not have enough people, and because Lisa has a lot of experience with guns. Lisa was debating at first, saying “ I don’t know if I should stay. This is too dangerous, I’m not as good as Susanne with guns. You know that. I think all of us should just go on the boat. If the German soldiers find us, they will kill all of us” (90). After a while Lisa says that she will stay. Lisa, Jesper and Stefan stay behind to help all the Jewish get on the boat safely and in the course of 3 days Lisa has killed a total of 3 German soldiers. This is significant because throughout these tasks, Lisa and her mentors have successfully transferred the Jewish to the boats safely without being caught by the Nazis. Every Jewish people has escaped Denmark without being hurt. After this mission, Lisa learns to become fearless and now killing a person to her is very simple, unlike before, she could not even hold a gun properly. To conclude, with Lisa’s fearlessness, she is able to help the Jewish find their
as at the end of the play, it is the Birlings that are in hell, maybe
purpose; she flees from him. He then sees the souls of those who died in battle.
It was in 1757 when “The Last of the Mohicans” took place. This was the time that the French and Indian War had taken place. Chingachgook, Uncas, and the white son, Hawkeye, find themselves on an adventure to the family, the Cameron’s, house. While they were on their adventure, they come across a colonist telling them that it will be guarded and a group will attack that is loyal to the French. Cora and her sister Alice are going along with the British for the trip they are taking to go see their father. Magua is guiding all of the people in the group. When he was guiding them, for no reason, they are attacked by a group of Indians. Women are attacked and several men are killed and hurt. After that, they have to walk to their destination because
...very confused and when Victor and the Creature started fighting over her, Elizabeth got very mad and didn’t want live like that, so she grabbed a lantern and smashed it over her head where she got caught on fire and she ran down the hallway on fire and catching everything on fire, and finally running off the stairs to fall to her death.
So, the Woman pretends that the man is her husband and gives the armed soldiers her own papers as the Jewish Man’s (Pigeon Film). The French Woman represents being an upstander during times of oppression because, knowing that the soldiers are armed, she interferes with the oppression of the Jewish Man. Thus, the French Woman risks her own life to save her. This compares to Alex, who protects the Chinese students, though he has his life on the line. In addition, the French Woman stands up to the soldiers in “honor” of the Jewish man’s kindness and, therefore, represents an ideology, or belief system, like most upstanders.
The seat of faith resides in the will of the individual and not in the leaning to our own reasoning, for reasoning is the freedom of choosing what one accepts as one’s will. In considering the will was created and one cannot accuse the potter or the clay, Milton writes to this reasoning, as “thir own revolt,” whereas the clay of humankind is sufficient and justly pliable for use as a vessel of obedience or disobedience (3.117). The difficulty of this acceptance of obedience or disobedience is inherent in the natural unwillingness in acknowledging that we are at the disposal of another being, even God. One theme of Paradise Lost is humankind’s disobedience to a Creator, a Creator that claims control over its creation. When a single living thing which God has made escapes beyond the Creator’s control this is in essence an eradicating of the Creator God. A Creator who would create a creature who the Creator would or could not control its creation is not a sovereign God. For who would not hold someone responsible for manufacturing something that could not be controlled and consider it immoral to do so? To think that God created a universe that he has somehow abdicated to its own devices is to accredit immorality to the Creator. Since the nucleus of Milton’s epic poem is to “justifie the wayes of God” to his creation, these ‘arguments’ are set in theological Miltonesque terms in his words (1. 26). Milton’s terms and words in Paradise Lost relate the view of God to man and Milton’s view to the reader. Views viewed in theological terms that have blazed many wandering paths through the centuries to knot up imperfect men to explain perfect God.
is exemplified in No Exit. It is a portrayal that life in Hell is just
...martyrdom and so the story ends, leaving the reader in anger about the carelessly spoken words of Lancelot.
I’d never have believed it. You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl”. Old wives’ tales! There’s no need for red-hot pokers. Hell is-other people!” (No Exit, 45). Hell is other people in many situations. There are seven billion and counting people on earth, all with an incomprehensible amount of freedom. This infinite amount of freedom varies from person to person, one may have a different view on freedoms that one should have, depending on many factors, and because of this many things are viewed differently, this causes hell. These varying in freedoms and what one views as right and wrong can be affected by those one gives authority, such as Garcin and Estelle. Those who are similar to Inez, that face their actions, are seen as ones that creating hell, because they refuse to conform. Within existentialism, the reason why hell is other people is because of