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The rule of the Igbo women
The rule of the Igbo women
Essay on igbo tradition
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Kola Nut Igbo people are mostly home in the Southeastern part of Nigeria. Igbo culture has many unique customs, practices, traditions, and added concepts either through evolution or outside influences of the people. The kola nut in the Igbo culture is very significant, symbolizing respect and association between people. It is the nut of the tree cola nitida or cola acuminata tree which grows in the West African rainforest. Once brought into a home it’s then cracked then eaten among guest. The kola nut is also a ritual taking part of many gatherings and celebrations, there are yet several restrictions to who can break the kola nuts. The person chosen to break it then continues to crack open the kola nut with his hands or them getting a hold of the knife, most likely whichever makes it easier for the person in charge of their duty. After that the visitors explain the reason of their visit, while the kola parts are being distributed to the family and friends. The more parts the kola breaks up to, the more prosperity it gives to its presenter and visitors. …show more content…
When the kola nut is cracked there is no telling in how many pieces it will crack in but the more it cracks the more pieces there will be to distribute among the people. But if the nut cracks into only two parts, it signifies no good as it signals that the presenter has an impression of bad motive or evil. Behind the kola nuts are more commonly known to be provided by the host with guest over and the highest ranked guest will be the first to crack it open. Then everyone after that will take a piece according to their ranks as well, finally the women will go last from the first of the wives to the latest wives married. Even in some cases at events nothing will be said until the kola nut is cracked. Other gathering a kola nut could be cracked is at a funeral or when a family is not
The ceremonies are very sacred and are done by a shaman. A shaman in our culture is someone who can speak to spirits like a witch doctor. A pig or chicken is sacrificed depending on whether the ceremony performed is large or small.
Food is a privilege and when misbehaving, consequently it can be taken. Earning this punishment can come from "throwing food and or getting violent"( National Public Radio 1).Officers do not use the nutraloaf card unless an inmate causes a food related problem. The meal is a combination of seven different types of left overs mushed together and reheated. It has a full day of nutrients containing "protien,fat,carbohydrates, and 1100 calories" however no matter how bad it sounds its legal and in full force at most facility's (Ruby 2). The nutraloaf meal comes in a variety from; a rice combo. Bean combo and even an "applesauce, garlic powder, and spinach" combination.(Mosbergen 5). The sole purpose of nutraloaf punishment is that there is no flavor, although they don’t get the best tasting food the flavor is what they hold on to. Without flavor they have nothing to look forward to. Although inmates never look forward to nutraloaf they do have one thing to look forward
The sound of one hand clappingis a koan. Zen Buddhist masters use these paradoxical stories or questions to force their pupils to slough reason in favor of sudden enlightenment. Koans are designed to be nonsensical, shocking, or humorous.
During post colonial times men and women in the Igbo society had several different roles in the household, the tribe, and in the fields. The male and female roles in the Igbo tribe are determined by many different things throughout the tribe. Genders help determine what that person will be doing. Men and women both have very important roles in the household, tribe, and fields. The women in the Igbo tribe are more in charge of the children, the cooking and the cleaning and the males are in charge of the fields and taking care of the family. The males are the more incharge gender within the tribe and the women must obey everything that the male wants.
Steve Buckley is a sports columnist for the Boston Herald. In his columns on pablo Sandovals gut a weighty problem for the sox, Hanley Ramirez Pablo Sandovals should heed Dustin pedroia's words, and will David Ortiz's retirement tour end the playoffs the author uses no formal sources cited. Steve Buckley makes no attempt to cite the academic origin of the terms used in the columns or the other ideas used through out the columns. He does not go into the research that led to the conclusions. His goal in this brief article for the general reader is to inform and keep moving.
Nowadays, the actual Parades are organized mainly of large colorful floats pulled by tractors or Mack trucks. These floats are usually two stories with large statues and decorations, telling the story of each floats theme. Parades also consist of Marching bands, ROTC/Color Guards, Radio Stations vehicles, and even policemen. The Krewe of the float are dressed in mask and costume for their float. The average Krewe member might spend around three to four hundred dollars on beads and such. While beads and pearls are the main...
In the book Things Fall Apart by Chinua Achebe the kola nut is a very important part of the Igbo culture. The kola nut is used to welcome guests to one’s village or home (“Kola Nut”). When breaking the kola nut everyone must see it first, then the oldest man blesses it in Igbo language. If no man is present than the oldest woman would bless it (Ejiogu). The kola nut is extremely important in the Igbo culture, they believe that the kola nut is life and “the one who brings kola brings life”. Furthermore, the more parts the kola nut is broken into the more prosperity everyone will have (Halim). The kola nut shows good gestures, love, and happiness in their culture . The most significant part of the kola nut is unity. The kola nut is broken when people visit to bring people closer together (Ejiogu).
In this case, the woman goes as she starts a new life with her fiancé. Before the wedding, the man goes to the synagogue and they throw nuts. and sweets at him to symbolize sweet life with his bride-to-be. Both the man and woman fast on the day of the wedding, like at Yom. Kippur, for forgiveness and the start of a new life.
As soon as the public funeral end, the community will end their fasting and return to normal life when the gong drum is beaten while the deceased family continue grief for another forty days and continue to wear the funeral cloths during this period. Deceased’s family meet again at the end of forty days to select the best person to inherit the deceased’s material belongings and take over the deceased’s duties, after this selection, then drink is poured by the family as honour to the deceased once again.
It wasn’t until World War 2, however, that hazelnuts found their way into the bakery treat that is known today as Nutella. Due to a shortage of cocoa, Pietro Ferrero used hazelnuts in his bakery products because they were plentiful in his hometown in Italy (8). Nutella was first produced in block form, but was later turned into a spreadable paste. Nutella spread to America in 1983 and soon became popular worldwide.
Yoruba is one of many tribes located in Africa and is one of the largest ethno- linguistic groups. Majority of the native people of Yoruba are a part of Southwestern Nigeria and Benin. However, a great percentage of Yoruba is populated by modern day Nigeria. Moreover, the Yoruba culture was an oral tradition, and majority of the people were native speakers of the Yoruba language. The native name of the Yoruba language is ‘Ede Yoruba’. The language originated through the Yoruba people because they were believed to be descendants of Oduduwa. Oduduwa, was the son of a powerful God named Oludumare. And the Yoruba people referred to themselves as ‘Omo Oduduwa’ meaning Oduduwa’s children. The Yoruba language is the pride of the Yoruba people and over 22 million people speak it. The Yoruba language had been spoken within other languages in neighboring countries such as Benin and Togo. Other traces of the Yoruba language has been spoken in Sierra Leone, where it’s referred to as “Oku” and Cuba known as “Nago”.
The forest not only hides man's enemies but it’s full of man's medicine, healing power and food. ~African Proverb.
This festival falls in the month of February and signifies the beginning of the lunar year. This ten day festival is also known as the 'Phousnyi" among the local people. The foremost ritual of the festival is Kizie, in which they take a few drops of the rice water from Zumho (top of the Jug) and carefully put them into the leaves and place them at the three main points of the post of the house by a women. Next morning all the young men of the village get up early in the morning and take a bath in the village after which they adorn themselves with the new shawls. This ceremony is known as "Dzuseva". The main charisma of this festival is that the Thekra Hie, in which the youngsters of the village gather together for singing and dancing to the tunes of the traditional music and the participants make fun and enjoy themselves with the rice balls and plates of meat. Haunting is an another important excitement of thia festival. The major part of the ceremony falls on the eighth day when the gate pulling or the bride pulling is performed. This festival also includes beer drinking and merry making. All these works ceases during the ten days of feasting and song. It is no wonder that Nagaland is called as the ‘land of
2013. Web). Once the girl has finished all her activities she then can distribute her cake to all that helped. She can’t have her own Navajo cake that she has made due to taboo. The Navajo cake is usually cooked underground. The circle hole in the ground has to have corn husk on it in order for the sand not to get into the cake. Then there needs to be an extra layer of corn husk on the top of the alkaad. This is usually done on the last night of the ceremony. Then they can put the cake underground and it can cook for a certain amount of time. The cake has to be cooked
Sending personal invitations or messages is a common way to inform people; yet the tribe has ancient method of inviting its community. The crude sound of the gangsa is played, this is to remind people to assemble, that the ritual is being solemnly celebrated. The invitation served as token of friendship according to Watson and Caldwell (2008). The feast is a universal calling to share and partake in the feast and food with the community; although, some do not heed the invitation and will not attend the said celebration and yet all are called to join and