The Kola Nut and It’s Significance in the Igbo Culture
In the book Things Fall Apart by Chinua Achebe the kola nut is a very important part of the Igbo culture. The kola nut is used to welcome guests to one’s village or home (“Kola Nut”). When breaking the kola nut everyone must see it first, then the oldest man blesses it in Igbo language. If no man is present than the oldest woman would bless it (Ejiogu). The kola nut is extremely important in the Igbo culture, they believe that the kola nut is life and “the one who brings kola brings life”. Furthermore, the more parts the kola nut is broken into the more prosperity everyone will have (Halim). The kola nut shows good gestures, love, and happiness in their culture . The most significant part of the kola nut is unity. The kola nut is broken when people visit to bring people closer together (Ejiogu).
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In the book one often reads about the ritual of the kola nut being broken.
It is often shown when people are having a gathering or when two people are having a conversation. When Okonkwo’s father, Unoka, was meeting with his neighbor Okoye they split a kola nut and Okoye says, “He who brings kola brings life. But I think you ought to break it” (Achebe 6). It is shown here the kola nut is important to them and it is an honor to break the kola nut. In addition to this, the importance of the kola nut is also shown when Okonkwo leaves his mother land. Okonkwo says, “I beg you to accept this little kola. It is not to pay you back for all you did for me in these seven years” (166). Here we see the kola nut is not used as a sort of offering, but instead is something shared between people who care about each other. In the book Achebe shows how important the kola nut is to people in this culture, and how it is used to connect people who may have different
lives.
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
Set in Africa in the 1890s, Chinua Achebe's ‘Things Fall Apart’ is about the tragedy of Okonkwo during the time Christian missionaries arrived and polluted the culture and traditions of many African tribes. Okonkwo is a self-made man who values culture, tradition, and, above all else, masculinity. Okonkwo’s attachment to the Igbo culture and tradition, and his own extreme emphasis on manliness, is the cause of his fall from grace and eventual death.
...values that they cherish and follow. Another social custom is the sharing of the Kola nut, which is a ritual of hospitality among the Ibo. The nut is passed between hosts and guests, each insisting that the other should be the one to crack the nut, but the host eventually does the honors. The custom of the sharing of the Kola nut between neighbors shows the mutual respect that the Ibo exhibit towards each other. By describing such customs, Achebe demonstrates that the Ibo have a unique and structured society with civilized customs that makes up every part of Ibo’s lives. The Ibo based almost everything they did in their strong religious beliefs. The Ibo had many god whom they worshipped and respected deeply. The Ibo’s religion was involved in the way they governed, the way they interacted, the way they decided on war and other issues, and even the way they farmed.
When you think of the word “culture” what comes to mind? Many elements can contribute to
Within every man is a story to be told; one that is evolving day by day and night by night. Each new experience births a fresh reaction that represents a strand of generational DNA. As the chain of events progresses, two things may occur. An individual may follow in path of this genetic pull or dislike it so much that he/she may stray far away from it. In the case of Okonkwo, it was the latter.
In the beginning of the book, the Ibo shows their traditions and harmless ways. This peaceful tribe has many traditions. One of the main traditions is their type of respect. The first type of respect we see is the use of Kola nuts when visiting someone’s Obi(hut). Okoye comes to see Unoka. Unoka is Okonkwo’s father. Okonkwo is very ashamed of his father because Unoka is always borrowing money, doesn’t have a job and is weak. So Okoye comes to see Unoka one day and brings a Kola nut. “‘I have Kola,’ he announced when he sat down, and passed the disc over to his guest.”(1.6) To show respect, one brings a Kola nut to a person’s hut. This shows peace and hospitality. Another example of respect is communication. “Among the Ibos the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten. Okoye was a great talker and he spoke for a long time, skirting round the subject and then hitting it finally.” (1.14) The last example of their peaceful traditions are the stories they tell on rainy days.“At such times, in each of the countless thatched huts of Umuofia, children sat around their mother’s cooking fire telling stories, or with their father in his obi warming themselves from a log fire, roasting and eating maize. It was a brief resting ...
For instance, the story that Ekwefi tells to all of Okonkwo’s children is about a tortoise manipulating birds to get food from their party in the sky, and then the birds coming together to get back at the tortoise (Achebe 96-99). In the story, the tortoise symbolizes the missionaries and the birds symbolize the Ibo because like the missionaries, the tortoise is very selfish and acts as if he is doing nothing wrong by his actions, until he fools the birds. Both the missionaries and the tortoise take what is rightfully someone else’s for personal gain. Achebe uses this story to warn readers that in order for the Ibo to salvage their culture and unity, they must communicate with each other like the birds. He also foreshadows the arrival of the missionaries later on in the novel with the tortoise. In essence, Achebe uses the story to convey not only how complex the Ibo culture is, but also just how important it is to be saved. He proves that through cooperation and unity, a group can come together as one to save what is rightfully theirs and limit excess conflict with just a few actions. What Achebe is telling the reader and the tribe themselves, is that sometime there is going to be something that tries to tear them apart and shatter their culture, but the worst thing they can do is separate themselves from each other. Despite the
“Men acquire a particular quality by constantly acting a particular way. You become just by performing just actions, temperate by performing temperate actions, and brave by performing brave actions.” -Aristotle.
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
In almost all events that take place in Thing Fall Apart have something to do with religion or superstition. An example of this is Umuofia 's famous Oracle where village residents come to do things from settling disputes to speaking with departed spirits. The book describes the Oracle states “Worshippers and those who came to seek knowledge from the god crawled on their belly through the hole and found themselves in a dark, endless space in the presence of Agbala. No one had ever beheld Agbala, except his priestess. But no one who had ever crawled into his awful shrine had come out without the fear of his power.” (page 16) Umuofia 's oracle acts as the court for most violations made by villagers. It is visited several times by the story as the characters face judgment and punishment. Umuofia 's superstitious nature is also present on the town’s day to day goings on, such as the Kola nut. In the novel, Kola nuts are used as offerings and carry a strong superstitious value. In a gathering between Okoye and Unoka, argue over who should break the kola nut as Okoye states “he who brings kola brings life.” (page 6) later they go on to pray to their ancestors for health and protection before eating. This tradition carries a power equal to that of other ceremonies like the Japanese tea ceremony or the christian act of praying before feasts. It is vital to how the people of Umuofia interact and therefore must not be
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
The agriculture of the Igbo society was different than other societies of today. Yams were the main nourishment through every meal and they called these yams "the king of crops." Furthermore, people used the yams for every traditional celebration and used kola nuts to offer their "chi" or personal god. These food, as Chinua Achebe had described, sometimes related to or involved with the religion or ancestrial spirits. Sometimes there were certain celebrations for each specific kind of food such as the New Yam Festival. Chinua Achebe used agriculture to express certain characteristics of each festival and celebration of the Igbo society.
The Importance of Things Fall Apart & nbsp; & nbsp; The novel "Things Fall Apart", by Chinua Achebe, was an eye-opening account of the life and eventual extinction of an African tribe called the Ibo. It focuses on one character, Okonkwo, who at a very early age set out on a quest of self-perfection. Coming from a family ruled by a man who was lazy and inconsistent with everything he did, Okonkwo vowed to never accept the fate of his father. Okonkwo and his family have suffered through many hard times in their lives, but usually managed to come out on top. Through terrible crop seasons and bad judgement calls, Okonkwo usually prevailed, until the day came when he was faced with a situation that could not be resolved by his strength and character alone.
They provide a feeling of belonging, they brings families and communities together, and enable people to connect with each other. In Chapter three, of Things Fall Apart, Okonkwo is in need of yam seeds, so he seeks out the most prosperous man in his village, Nwaikibie. Okonkwo attempts to “bribe” Nwaikibie by, “[bringing him] this little kola [nut]” (19). By bringing him the “little kola” he symbolizes “As our people say, a man who pays respect to the great(s) paves the way for his own greatness”(19). Furthermore, in chapter one, the author is mentioning numerous attainments Okonkwo has achieved as a young man, illustrating that “Age was respected among his people, but achievement was revered” (8).
Throughout Chinua Achebe’s novel, Things Fall Apart, struggle between change and tradition is one of the most relevant issues. The Igbo villagers, Okonkwo, and his son Nwoye all experience this problem in many different ways. The villagers have their religion defied, Okonkwo reaches his breaking point and Nwoye finally finds what he believes in. People have struggled to identify and cope with change and tradition throughout history, and will continue to struggle with this issue in the