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Themes of novel kite runner
Themes of novel kite runner
Themes of novel kite runner
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Conclusion of Rahim Khan Rahim Khan is the moral center, or voice of reason, in the Kite Runner, by Khalid Hosseini. Early in the novel, he is Baba's close friend, business partner, and a father figure to Amir. It is Rahim Khan who encourages Amir's writing and is the character who orchestrates Amir's path back toward goodness, giving him the opportunity to atone for his past and redeem himself. Rahim Khan is not the most fleshed out character, and we don’t know much about him as a person. We soon learn about him throughout the book and how he affects the other characters. He is viewed as a good character more than the bad. "You know," Rahim Khan said, "one time, when you weren't around, your father and I were talking. And you know how he always worried about you in those days. I remember he said to me, 'Rahim, a boy who won't stand up for himself becomes a man who can't stand up to anything.' I wonder, is that what you've become?" (17.34) Rahim Khan was always trying to better someone and help them. Another time in the book He calls Amir in California and flat-out says: "There is a way to be good again" (1.3). …show more content…
He really doesn’t do anything wrong. So there is no opposite way to look at Rahim Khan in this book. Rahim Khan serves as the novel’s moral center. If hassan and Ali are off in the land of bright, shining moral purity, and Assef is in depths of devilish cruelty, and Amir and Baba are somewhere in between, Rahim Khan is a voice reason standing outside this hubbub of moral questing. You couldn't base a whole book on him, but you're glad he's there because he makes you feel sane. I personally view Rahim Khan as a great character. I love how he functions as a second parent for Amir. He is also always encouraging everyone to be good
Rahim Khan asked for Amir to come and save Sohrab because he knew about the past and felt this was the way Amir would be able to make up for his mistakes. However, Amir wasn’t willing to risk his life for the son of the man who was not only his best friend, but who had put himself in danger countless times to save Amir. This is very selfish because this boy in in need of help and he simply wants to throw money at the situation and stay out of it. Another example of Amir being selfish was when (Pg 309) they found out that the couple who were going to adopt Sohrab weren’t there so he was willing to just dump him with Farid without any further thought. This is extremely selfish because that is his nephew and he is willing to leave him in war stricken Kabul where the boy has already been abused by the Taliban. He only concern was getting home safe to America and doing the bare minimum to save Sohrab in hopes to clear his conscious. The final example of Amir being selfish was when he said that he hopes that he doesn’t end up letting Sohrab get hurt like he let hassan get hurt, only because he doesn’t want that sin stuck with him too: “I will do all of this one wish: My
Kite Runner depicts the story of Amir, a boy living in Afghanistan, and his journey throughout life. He experiences periods of happiness, sorrow, and confusion as he matures. Amir is shocked by atrocities and blessed by beneficial relationships both in his homeland and the United States. Reviewers have chosen sides and waged a war of words against one another over the notoriety of the book. Many critics of Kite Runner, by Khaled Hosseini, argue that the novel would not have reached a lofty level of success if the U.S. had not had recent dealings with the Middle East, yet other critics accurately relate the novel’s success to its internal aspects.
Later on, Amir comments, “Listening to them, I realized how much of who I was, what I was, had been defined by Baba and the marks he had left on people’s lives. Now he was gone. Baba couldn’t show me the way anymore; I’d have to find it on my own” (Hosseini ___ ). This excerpt illustrates the turning point of the story of Amir’s redemption. The word “I” is extensively used in this specific quote showing that he begins to ruminate on how he should be changing himself for himself rather than himself for others. Another notable aspect of this quote is that Amir realizes that he is on his own now. This proves that he is now prepared to figure things out on his own which almost propels him past the conventional stage towards post-conventional. Further on in the book, Amir converses with Rahim Khan and states, “”You know,” Rahim Khan said, “one time, when you weren’t around, your father and I were talking…I remember he said to me, ‘a boy who won’t stand up for himself becomes a man who can’t stand up to anything.’ I wonder, is that what you’ve become”” (Hosseini ___ ). This extremely important quote shows that if Amir is unable to worry about himself as a child, he will be unable to help people out for nothing in return in the future. If Amir is a boy who can focus on redeeming his own actions in a post-conventional way, he will turn out this way in the future or
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
Hosseini constructs parallels between Amir’s relationship with both Hassan and Sohrab in order to provide Amir with the chance to redeem himself. He heads Rahim Khan’s advice as he finds a way “to be good again” (226). Amir builds a new relationship with Sohrab and ultimately earns the redemption he longed for. Without the connection between Sohrab and Hassan, Amir would never have been able to make amends for his past. He not only earns Hassan’s forgiveness, but also his own, which is what truly allows Amir to move on.
And he strives to do things throughout the novel to achieve that. One good deed he does trying to be good again, was when he goes back home, he is at a house with Farid and three scraggly boys were looking at Amir. Amir thought they were looking at his watch, but when he gave it to them they ignored it. He later realizes they are looking at his food, not his watch. That they are just hungry. So the next morning he puts money under a mattress. “Earlier that morning, when I was certain no one was looking I did something I had done twenty-six years earlier: I planted a fistful of crumpled money under a mattress.” (Hosseini 242) He also tries to find Hassan himself. But upon arriving Rahim Khan tells him that Hassan and his wife have been murdered by the Taliban. “Hassan protested. So they took him out to the street.” “No,” I breathed. “And order him to kneel” “No. God, no.” “And shot him in the back of the head.” “No.” “Farzana came screaming and attacked them” “No.” “Shot her too. Self-defense, they claimed later” “But all I could manage was to whimper “No. “ (Hosseini 219) Amir gets more upset after this, thinking he can’t possibly fix this anymore. But he realizes he has one final chance at redemption, saving Hassan’s son,
Much like Amir has a friend who is as loyal as Hassan, Baba actually has a friend who is just as loyal to him and his name is Rahim Khan. Rahim Khan is Baba’s best friend and has been with Baba for as long as he can remember and one can see that he values their friendship through his loyalty to Baba through his word. One example is when Rahim Khan finally tells Amir the truth about the relationship between Hassan and Baba where we see Rahim’s Khans true loyalty. Rahim states, “Please think, Ami Jan. It was a shameful situation people would talk. All that a man had back then, all that he was, was his honour, his name, if people talked… we couldn’t tell anyone, surely you can see that” (Hosseini 233). Rahim Khan shows his loyalty to Baba by not proclaiming Baba’s misfortunate actions to the public. Rahim knew that if people were to find out about what Baba had done, all that he has worked for would be of no use anymore. The Orphanage, Baba’s name and the respect he receives from the people of Afghanistan would be worthless. A second example to present Rahim Khan’s loyalty is when Baba “sells” the house to Rahim Khan before him and Amir leave for Pakistan and eventually to America. Here Amir narrates, “Baba had ‘sold’ the house to Rahim Khan shortly before he and I fled Kabul… So he’d given the house to Rahim Khan to keep watch over until that day”
Amir begins to feel redemption when he goes to Pakistan and Rahim Khan has letters from Hassan to Amir. In the letters, Hassan begins talking about his wife and
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
Even more than this, though, Rahim Khan also seems to be an all-knowing figure in the household. He knew about the rape and that Amir witnessed it and yet did nothing. However, this knowledge can be used for anything. Instead of using it to take advantage of Amir, he uses this knowledge to sympathize with Amir. Just as a father should do, he takes Amir’s side and supports him, even though Amir does not deserve it.
Amir begins his life as a meek boy who desperately clambered to earn his father's’ affection. He was a cowardly, selfish, short minded boy who would even stab his childhood friend in the back for a slim chance at bonding with his dad. He was outshone by his best friend, who would stand between the bullies and Amir, and fight Amir’s battles for him. His father noticed this, and told Rahim Khan “A
Guilt prompts Amir to go back to Afghanistan and drives Baba to care for Hassan. In the beginning of the book, Amir expresses that “it’s wrong what they say about the past… about how you can bury it. Because the past claws its way out(Hosseini 1).” Amir realizes this when the guilt never goes away from when he ignored Hassan when Hassan needed help. Amir constantly tries to forget about the past and how the rape impacted his relationship with Hassan and Ali. However, even with Amir’s efforts to obliterate the memory of the event, it resurfaces with Rahim Khan’s request to find Sohrab. Initially, Amir is reluctant to go to Kabul to look for Sohrab, but he remembers Rahim Khan saying, “There is a way to be good again(Hosseini 226).” Desperate for the chance to redeem himself, Amir returns to Kabul with the intention of transporting Sohrab to a better place. Amir understands that the only way for him to stop feeling guilty about the winter of 1975 is that he finds Sohrab and verifies that he lives a more secure life. In Baba’s case, he was able to care for Hassan as an uncle and the guilt he has inclined him to help others by building an orphanage. Also, with Ali’s permission, Baba is able to “[hire] Dr. Kumar to fix Hassan’s harelip(Hosseini 225)” and give Hassan birthday presents to show his affection. Caring for Hassan helps Baba get rid of the guilt he feels from the affair. Even though Baba could only show his love as a friend and not as a father, he embraces the opportunity with open arms. The guilt that both Amir and Baba experiences motivate them to do whatever they can to make up for their