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By 1938 Japan had invaded much of China and had taken over Nanking killing more than 42,000 civilians. The Chinese government never surrendered completely, and the war continued on a lower scale until 1945. During World War II, the Japanese military forced women from various different countries to work as comfort women to the Japanese soldiers. Trafficking in women is a form of sexual slavery in which women are transported across national borders and sold for prostitution, sex tourism, or migrant workers. Women were kidnapped or brought over under false pretenses thinking that they were being given jobs. The comfort women of the Imperial Japanese Army in World War II are an extreme case of this institutionalized sexual violence against women. Through research and testimonies from comfort women survivors during World War II and former Japanese veterans, I attempt to show the ways that this has affected the intersection of colonial power, gender and class. I argue that the development of gender contributes to the construction of Japanese colonialism and the system of comfort women helped Japan as an imperial state gain power. The ideas of masculinity and femininity is what helped the maintenance of the Japanese military system and comfort stations made an impact in which Japan expanded its colonies by military means.
Beginning in the 1930s, comfort stations were being set up in China and they were mainly private comfort stations. The reason for comfort stations was to try and prevent Japanese soldiers from raping local women, which did not completely work. The Japanese did not start to make larger comfort stations till after the Rape of Nanking or also know as the Nanking Massacre. In December 1937 the Japanese capture Nanking an...
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...the Japanese Army facilitated specific forms of gender identity, in which to be a soldier meant to be a real man. Men often think to achieve their manhood they have to go through military service in the army, especially through combat. As hard as it was to be in the army the soldiers say that it has made a man out of them, and in some cases army life was easy compared to the hardship they were going though just trying to make a living. The effects of discipline that the army puts upon the soldiers may vary depending on the class origins of the recruits; they come together towards the production of a dominant model of manhood. This also includes rape, plunder, and arson, which was to demonstrate their power or bravery. However, I argue that military versions of masculinity are deeply contradictory, in that feminization and masculinization are enacted simultaneously.
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
“After successfully executing operations in the Southeast and the Southwest Pacific by the spring of 1942, what should Japan have done next?”
This signifies the dominant presence of Japanese hegemony in Korea. Similarly, the dominance of Japanese colonialists’ educational agenda was evident, as the threat of the emergence of Korean women’s identity and role within the context of the new spaces created by education, led the colonial government to discharge advancements in female education(Yoo,60). Instead of creating equal opportunities for women and men, Japanese colonial authority’s educational agenda created “secondary education [that] aimed to create more ‘feminine’ women”, in which “the highly gendered division of courses encouraged women to select ‘feminine’ courses” (Yoo 70). This eventually led women to be in their original positions: to stay within the domestic sphere. For example, in the Japanese empire and colonial Korea, women were more encouraged to learn housekeeping and sewing in lieu of learning masculine courses such as “ethics, national language, literature, history, geography, mathematics or science” (Yoo 70).
The Rape of Nanking uses Nanjing Massacre as the core and analyzes the holocaust from the national perspective of China, Japan and Western countries; it also analyzes this piece of history that has been distorted for half of the century. The book is divided into two parts; the author starts the first part by explaining the Japanese bushido spirit and how it was forced to open the country to others, from the Meiji Restoration to enhancing the troops; from tasting the sweetens of external expansion to the depression of international exclusion; from the earthquake disaster to the economic crisis and then expanded its military and the reasons to invade China; it explains how the Japanese soldiers were divided into three groups and invaded Nanjing and when they got there how did they killed the Chinese soldiers and citizens and raped the Chinese ladies and she also mentions the matter of comfort women to bring in the issue and analyzes the motivation for the massacre. Nanking was in great chaos at that time and even the infants could not escape from the disaster. Chang also analyzes the Chinese tragic massacre scene by showing how the...
Joseph Conlans “State of War; The Violent Order of Fourteenth Century Japan” is an depth look at Japans emerging warrior class during a time period of constant warfare in Medieval Japan. His work however doesn’t revolve around the re-fabrication and in-depth analysis of battles sieged like many contemporary examinations of wars and battles won and lost. Instead the author vies to navigate the reader on journey into the warrior class’s lives and how they evolved through a statistical analysis of records. This illustrates how warfare changed and transformed with the constant evolving of the Samurai, but it also includes how their actions affected their Political environment as well as the society in which they dwelled from the bottom up. Through his survey of records and documents, Conlan is able to give readers a compelling look into the Warrior class and at times shatters in the process many of the pre-conceived general notions that one may hold about this ancient class of professional warriors. Many of the notions & common misconceptions debunked in this scholarly piece include the idea that the Samurai was a male only fraternity, reserved for those of impeccable candor and loyalty. When truth be known, woman and young men (boys) were also trained in the art of war and thus were as likely to be found on the battle fields as men when times were tough and solider numbers were depleted. Further, another misconception (Generally thought to be caused by the popular and well known; “The Bushido Code: The Eight Virtues of the Samurai”) of the warrior class is that all of these men were truly Samurai which translated to “one who serves” when really, loyalty for the warrior class as Conlan points out only went as far as ones right to ...
Known for her work as a historian and rather outspoken political activist, Yamakawa Kikue was also the author of her book titled Women of the Mito Domain (p. xix). At the time she was writing this work, Yamakawa was under the surveillance of the Japanese government as the result of her and her husband’s work for the socialist and feminist movements in Japan (p. xx-xxi). But despite the restrictions she was undoubtedly required to abide by in order to produce this book, her work contains an air of commentary on the past and present political, social, and economic issues that had been plaguing the nation (p. xxi). This work is a piece that comments on the significance of women’s roles in history through the example of Yamakawa’s own family and
Maxine Hong Kingston’s novel The Woman Warrior is a series of narrations, vividly recalling stories she has heard throughout her life. These stories clearly depict the oppression of woman in Chinese society. Even though women in Chinese Society traditionally might be considered subservient to men, Kingston viewed them in a different light. She sees women as being equivalent to men, both strong and courageous.
The best approach would most definitely be a mixture of domestic and warfront experiences, alongside a significant inclusion of the diverse races and ethnicity of American women who lived through the war. Nevertheless, that much information cannot compose a single monographic work, and so what would likely be the most credible is the work written by Rachel Walter Goossen’s book, entitled Women against the Good War: Conscientious Objection and Gender on the American Home Front, 1941-1947; as despite its focus on a singular subset of American women’s experiences, the publication appears to be the most credible of those presented. It clearly demonstrates its argument clearly, and does not hesitate to expand on details in an easily understood way. However, Goossen’s work is not the most divergent in terms of discussion of new ideas and chronicles. The work that does this most is the article “Japanese American Women During World War II" by Valerie Matsumoto, which examines the lives of Japanese-American women who were imprisoned throughout the duration of the war, unlike many other American citizens, simply die to their race. This work brings new insight not only to the topic in focus, but into race-relations that transformed throughout he 20th century in American
Have you ever wondered what it would be like to have a Japanese soldier barge into your house, rape your mother and sister, and then kill your father, all while you’re being forced to watch? Hopefully not, but unfortunately at one point in our history, that has happened to hundreds of thousands of people of Nanking, China. This Rape of Nanking or Massacre of Nanking can sometimes be referred to as the “forgotten Holocaust of WWII” seeing as it took place close to the start of the Second World War and is not nearly talked about as much as the German Holocaust with the Jews. It all happened in December of 1937, when Nanking fell to the Japanese.
Because just by looking at them, there past of unhappiness and a dark time will haunt them. "Before Leaving, the soldiers murdered the landlords two children, aged four and two; they bayoneted the older Child and split the bead of the younger one with a sword (Pg. 92)." Chinese children were helpless, once in the hands of Japanese soldiers there was little hope. The rape of these women is the most horrific pan about what was going on in Nanking. Young Women, ages from live and older would be victims of rape by Japanese soldiers. Women that were Victims of rape would end up to be sex slaves to please the needs of Japanese soldiers whenever they wanted. On page 92 Chang tells a story of Mrs. Hsia. A Chinese wife of a tenant. “The Japanese then tagged Mrs. Hsia from under a table in the guest hall where she had tried to hide with her one-year old baby. They stripped her. Raped her. Then bayoneted her in the chest when they were finished." It was like-Lier life had no meaning to Japanese soldiers. They had no respect for women. Hey raped her and killed her. She had known chance of survival. "... at least one girl was raped two or three times a day. Eventually she became so diseased the Japanese left her alone (Pg. 93)."" ...
Like many other institutions and organizations, the Armed Forces have policies and practices that produce differential and/or harmful effects on the minority while favoring the majority or the dominant group (Pincus, 1994; Pincus, 2000). Following the claims of Krosnell (2005) and Prividera & Howard (2012), the Armed Forces as a male-governed institution have produced and recreated norms and practices that discriminate against women.
The male-dominated institution that is the U.S. military, through daily practice, has shown its implementing of hegemonic masculinity among ranks. As this institution relies on rigid masculine qualities, it feeds from the history of hyper-masculinity. Warfare and hegemonic masculinity go hand in hand, “for ages throughout countless societies the final initiation rite from boyhood to manhood has been an inclusion in the practice of war” (Morgan 125). Through this idea, “boys who aspire to manhood, and men seeking to express theirs, follow masculine scripts generated in and for particular milieus, but they must also negotiate their course in relation to the hegemonic forms of contemporary masculinity and femininity” (Nye 1940). This ideal of a strong and aggressive leader is emphasized through American war politics as well “where our major response to the indirect tactics of guerrilla warfare has been to rely upon more and bigger ‘strikes’ and ‘assaults’, despite all the evidence of their long-run ineffectiveness” (Mansfield 351). Essentially this idea that to prove oneself through the strength and refusal to retreat, regardless of the effectiveness of the strategy “seems to reflect a psychological reality” within the military: “to lose will be to unman us all” (Mansfield
In another interview, a man which was only six years old at the time witnessed his aunt getting murdered and never seeing his dad again, this man 's name is Mr. Chen Deshou. Mr. Chen talks about how the Japanese started a fire at the end of the alley, in which he lived on, that his father went out to put the fire out, but never came back. On that same day a Japanese soldier, came into his house and ordered he wanted a woman. Chen’s mother was pregnant at the time so instead he took Chen 's aunt. The soldier took her into another room and was going to rape her. Chen stated that his aunt was an educated woman and would not let the soldier rape her. So she began to struggle ...
Since the mighty land of the sun opened their country to foreign eyes their women have been a popular subject of interest. With striking brown eyes, jet black hair their foreign customs have piqued the attention of the western gaze. Yet, with their fascination of them came negativity. Japanese women have been stereotyped to be submissive, weak, and respectful. While watching the film “Memoirs of a Geisha,” I found that all of these stereotypes were broken by the women in the film. Even in a movie taking place during pre-World War II to the American occupation, the women still defy theses labels.
For national security, Japanese internment was by law and received under short notice. Most had to sacrifice and sell all of their belongings and property on such short notice because they were only allowed to take belongings they could carry. They were essentially dehumanized through the process, without any knowledge of the intent of the government because there were no trials or hearings, they were often searched and tagged as they proceeded and expected to follow phases of internment. The thought that the government could not trust the japanese almost acted as an incentive which caused the majority to follow obediently and silently. In the end, they were checked into camps with poor conditions and were not ready. From the possibility of being in camps in isolated desert or swamps it was a treacherous task to build the fundamentals for living. From the ten camps created. the largest of these “Relocation Centers”, coined by the War Relocation Authority, were Heart Mountain, Tule Lake, and Poston. The interment was argued as a way to protect its citizens but instead proved to be a ruse to prosecute and contain because they were not respected as trustworthy supporters of