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Role music plays in our culture
Role music plays in our culture
Effect of music on culture
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Selena is a very inspirational film in my opinion. Within the film we see that there is a sense of finding, understanding, and dealing with Latin identity. Selena’s father was a second generation Mexican American, in which during his time the Spanish language was not accepted and thus was punished if it was heard. Thus, Abraham having the ability to teach his kids (third generation Texans) Spanish while they were young only spoke to them in English. However, due to her talent and expectations from society, Selena learns to speak and sing phonetically in Spanish, with the help and coaching from her father, and hence she becomes very fluent in the language. Furthermore, I can say that Spanish language is one issue that arises in the Americas
because different languages is not being widely accepted by numerous individuals. Therefore, trying to take ones rights, freedom, difference, and so forth. Language is an identity and a way of communication and understanding from one individual to another. Moreover, we also see racism and sexism in the film just as we still see it today. For example, when we see the original Los Dinos get rejected by an Anglo club owner who refuses to let them play in his club. In other words, racism is still a big issue today because some choose to not accept different ethnicities, cultures, religion, etc. Also, many individuals make assumptions towards other individuals who are different from them. For instance, when Selena goes into an expensive boutique and asks to try on a dress and the Anglo women quickly assumed and stated that she cannot afford it without knowing anything about her. In addition, women had a harder time and different mistreatment back in the days because of their gender. However, today we see that there has been some changes and women are up to par as men. Thus, victory over sexism and racism rises from equality, education, open mindedness, togetherness, etc. In my opinion, to Mexicans, to Mexican Americans, and to other Hispanic/Latino cultures, I feel that Selena was a symbol for Latinos all over the world. A beautiful individual who clearly defines what many Latino cultures go through such as; coming up from the streets, bring¬ing family along with every journey, and still remaining virtuous and hard- working along the way. Lastly we should accept ethnicity, genders, and celebrate diversity without erasing identity.
This can be seen by multiple youth interviews through the documentary. An excellent example is the teen girl who talked about her relationship with her mom and her use of Spanglish. When talking to each other, her mom would talk to her in Spanish and she would respond in English, which in turn made her mother angry because she was not using her traditional cultural language. Although having a traditional language is nice, being able to speak multiple languages can be very beneficial to young adults. In the Hispanic culture today, it has become even more common for young adults to use spanglish. Like the B.E.T. star, many teenagers today intertwine English into their Spanish speaking homes so it can help to better their families’ English skills if they are not so great. By the interviews we can conclude that teenagers and young adults are eager and excited to implement the idea of making television shows that include actors using Spanish just like they do in their everyday life. In some cultures, this can be offensive as well because they are changing their ways to try to fit into society better. The documentary is full of evidence that supports this conclusion as each of them tell stories about how they consume culture from English and Spanish networks. With shows available in different languages it allows people from
Selena’s death sent “shockwaves” across the Latin community as well as the English-language. Tens of thousands went to her funeral to pay their respect to her and her family. After her death, Selena’s first English album, “Dreaming of You”, was released and became a huge hit. They made a movie of her biography in 1997, starring Jennifer Lopez as Selena and James Edward Olmos as her father. Thousands of people visit her grave, Mirador de la Flor, in Corpus Christi, near the Selena Museum dedicated to her life, fame, and career. Even today, she’s still considered “La Reina de Tejano” and her legacy still lives on.
9Belayck Benibo, “Anglo- and Mexican American Attitudes Toward Selena’s Memorialization,” Hispanic Journal of Behavioral Sciences February 1999: page 78 paragraph 5.
Many of their fans have crossed the border illegally, or have relatives that have done so. The song goes into saying, “Mis hijos son grandes y no les entiendo-- no hablan español,” translating into “My children are grown but I do not understand them-- they do not speak Spanish,” (1:14). A study done by the Pew Research Center reveals that the number of Latinos in the United States that speak Spanish is slowly decreasing (Krogstad and Lopez), which shows that this is an all too real issue facing those among the Latino community. This particular occurrence is becoming too common for many families because as they push to fit into the American way of living, their roots may sometimes get lost in translation. It is one thing to not be able to properly communicate with your children, but it is another to not be able to talk to them because of a language
Anzaldua grew up in the United States but spoke mostly Spanish, however, her essay discusses how the elements of language began to define her identity and culture. She was living in an English speaking environment, but was not White. She describes the difficulty of straddling the delicate changing language of Chicano Spanish. Chicano Spanish can even differ from state to state; these variations as well as and the whole Chicano language, is considered a lesser form of Spanish, which is where Anzaldua has a problem. The language a person speaks is a part...
...ifferently in both. In American culture, Esperanza was a foreign, not a true American. Similarly, In Mexican culture but also defined to still being a woman whose roles are predefined by a male privilege driven community. Secondly, there is no female solidarity or female authority who rescues Esperanza or her friends from adoption erroneous ideas about her identity and value as a woman. Because she is alone, she has no choice but to accept what the perverted and male chauvinist ideas she is presented. Esperanza’s story is unfortunately a representation of many female minorities. Esperanza’s character however, offers hope. Esperanza suggests she will find her way out through writing as well as female solidarity. A space of one’s own is essential; a place where one can reflect and peacefully identify oneself without the loud incorrect expectations of one’s oppressor.
For example, Espada feels if he, as an immigrant, lives in the United States he relinquishes his native language, Spanish, so he can learn English, and this means losing a major connection with his native cultural identity. He prefers Americans accept and respect immigrants speaking their native tongue and have Americans learn Spanish instead of immigrants having to learn English. Espada’s comment, “there are too many in this country who would amputate the Spanish tongue” (Espada 4) exemplifies how passionate Espada feels about having a second language as part of a person’s identity. Rodriguez and his family learned the public language, but they lost their closeness in the process.
The film “Camila” was produced in 1984 and directed by Maria Luisa Bemberg (1922-1955). Based on the true story of Camila O’Gorman, an Argentine woman who falls in love with a priest in 1840’s Buenos Aires, this story dealt with the terrifying reign of Juan Manuel de Rosas. Camila is from an influential family and is betrothed to a Rosas loyalist. She is passionate and daring, just like her grandmother, and reads books that have been censored by the ruthless Rosas. When she falls in love with Father Ladislao, the two flee Buenos Aires and assume new identities as school teachers in a small village. During a party, a priest from Ladislao’s old church recognizes Ladislao and turns them both in. They are both executed by firing squad even though Camila is pregnant.
Language is an important value for the nationalistic identity of a nation. Hispanic culture is the way of life of people from Latin America and Spain, and their main identifying factor is the fact that they speak Spanish as their main language. Therefore, Hispanics are not necessarily Spaniards but other groups like Mexicans, Puerto Ricans and Cubans who speak Spanish are also part of this group (Shaw and Dennison 207). American culture on the other hand is mainly comprised of the people who speak English as their main dialect. Therefore, the Spaniards have Spanish as their native language while the Americans use Englis...
The 2009 film directed by Lee Daniels, Precious: Based on the Novel Push by Sapphire, tells a story about the life of a 16-year-old, Claireece “Precious” Jones, who grew up in Harlem during the late 1980s. Precious lives a life that includes many sociological issues that have unarguably caused her great pain throughout her young life. Having endured poverty, sexual abuse, and verbal abuse her life has been far from perfect, but she realizes the need to defeat these negative sociological factors to achieve a life that seems to her as only a fantasy. Daniels effectively portrays the source of Precious’s problems, as well as the way in which she deals with them; thus, achieving his goal in allowing the audience to see the effects of negative social culture, specifically oppression, on victims.
In “Language and Identity Politics: The Linguistic Autobiographies of Latinos in the United States,” by Lea Ramsdell, she talks about three different autobiographies by Richard Rodriguez, Ariel Dorfman and Gloria Anzaldua. She describes that how their views on their different language differs from one another. Ramsdell states that “Language is identity and identity is political” in the beginning of her paper. She asserts that the language choice for each writer was a political act for which they use for self-empowerment. After reading the works by all three, she realized that the language heritage was brought together by their family and each ethnic history. I agree with the assumption of Lea Ramsdell because throughout the autobiography of Richard Rodriguez, we can sense that kind of relation of languages. Rodriguez thinks that by leaving Spanish behind and mastering English language, he becomes a member of the world of success. But question is that whether it is necessary to abandon your first language, while learning another language? I think Rodriguez has chosen a wrong direction while assimilating into English culture. He could be a successful person under these circumstances, without losing his cultural traditions.
In Maya Angelou’s third book of poetry And Still I Rise, the personal struggles of the African American Woman are brought to life through poetic works. With inspirations drawn from personal journeys of Maya Angelou herself, powerful poems praise, celebrate, and empathize with the feminine colored experience. Angelou’s writing sheds glaring light on themes of feminine power, beauty, and perseverance, raising the African American Woman to a pedestal that demands respect and adoration. For Angelou’s audience, the everyday woman is presented equipped with all the necessities to thrive and shine in the face of adversity. In Maya Angelou’s works “Phenomenal Woman”, “Woman Work”, and “Still I Rise”, audiences are able to connect to the strength and virtue of the woman that is brought to life through the praising of femininity, and through its power to make an impact on society.
To help me understand and analyze a different culture, I watched the film Selena. The film tells the life story of the famous singer Selena Quintanilla-Pérez. Not only does it just tell personal stories from her life, it also gives insight to the Mexican-American culture. Her whole life she lived in the United States, specifically in Texas, but was Hispanic and because of that both her and her family faced more struggles than white singers on the climb to her success. Even though the film is a story about a specific person, it brought understanding into the culture in which she lived. Keeping in mind that these ideas that I drew about the Mexican-American culture is very broad and do not apply to every single person in the culture, there were very obvious differences in their culture and the one that I belong. Mexican-American culture identifies with their family rather than individualized or spiritual identities and the culture has gone through significant changes because of discrimination and the changing demographics of the United States.
Throughout history, fairy tales have grown to captivate the hearts and minds of many. A Cinderella Story is set firmly in reality and in the present day; in fact, it's every bit a fantasy as the original story. This film refrains from any allusions to magic, but instead lets serendipitous occurrences provide the engine on which this fairy tale creates its plot. The impression A Cinderella Story is in place of a well-thought out story and characters that anyone could relate to or believe. Although the target audience of the film are teens, females, and romantics, A Cinderella Story can be praised and savored by all audiences because of its ingenious screenplay, acting, and melodic soundtrack.
The Passion of the Christ is one of many films about the life of Jesus but this particular one is different to the others. Released in 2004, directed by Mel Gibson and filmed in the ancient Aramaic language, `The Passion' focuses mainly on the death of Christ and shows us the full extent as to what he suffered to save mankind.