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European views of native Americans
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Africa, compared to other continents, is probably the most misrepresented of them all. Little is known about Africa which results to stereotypical descriptions of the continent. Due to the lack of knowledge of Africa, research done by scholars may be illegitimate or seen as offensive to indigenous Africans. These stereotypes are often inaccurate and fallacious representations of Africa.
A general stereotype of Africa is that the whole continent is represented or labeled as the dark continent who face poverty, violence and despair. Since Africa is comprised of a desert or jungle like terrain, most Westerners view Africans as primitive beings who are uneducated. Africans are thought to live in rural areas, practice strange customs, and fight pointless battles against each other (Harth). The people of Africa are perceived as uncivilized pagans with no traces of history due to their illiteracy. The obscure stereotype of Africa are supported by myths that advocate these stereotypes.
A myth prevalent in Africa is the belief that Africans are exotic tribes who are primitive. Africa...
That leaves us with the myth, broken and jaded. While it is not wrong to say that Africans are Black and to be African is Black, there is no indication the continent has become void of all culture. The damage of the myth lies in the very lexicon, that Black is used in a derogatory sense. That to be Black means that individuality and diversity are lost. But the history of Africa will show us otherwise. Cultures mixing, influxes of ideas and migrations of vastly different cultures flowing with zealous religious practices and harmonious linguistic structures, that is to say the ‘real’ Africa. Myths like these are dangers because they become promulgated throughout worldview, clouding the reality, and forever holding back the truest form of the subject. To that end, Africa will never be the same.
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
When the Age of Imperialism began in 1875, it effected Africa in many ways. Nowhere was the competition for colonies more intense than in Africa. Europeans went after North and South Africa splitting up the continent. Egypt and Sudan were taken over by Britain to obtain the Suez Canal. Imperialism helped to develop Africa’s economy and turned it into a continent of colonies.
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
“Different but Equal” is a video in which Basil Davidson, the narrator, attempts to expand and heighten the understanding that Western civilization has about Africa. Often thought of as underdeveloped or uncivilized, Basil focuses mainly on the accomplishments of Africans throughout the years and uses them to contrast the surprisingly popular belief of African inferiority. Just a few of the main issues being brought up are how Europeans routinely discredited African accomplishments, the often disputed race of the Egyptians and their society, and why the thought that Africans are ‘uncivilized’ isn’t accurate. The video uses science, archaeology and history combined with the input of well-known researchers to give a more accurate depiction of
Over time concepts of ‘Race’, defined as a distinct group with a common linage, and ‘Primitive’ which pertains to the beginning or origin, , have been inextricably linked with the perception of Africa. The confusion of the two in the minds of people at the end of the 19th centaury, and some of the 20th, caused a sense of superiority amongst the ‘White Races’ that affected every aspect of their interaction with ‘the Black’. The ‘Civilisation’ of Africa by conquest and force was justified by these views.
Achebe opens his lecture, "An Image of Africa," with the story of a student who sent him a letter saying how he was "particularly happy to learn about the customs and superstitions of an African tribe," not realizing that "the life of his own tribesmen in Yonkers, New York, is full of odd customs and superstitions" as well (1784). Western thou...
She references works by John Lok, who in 1561, described Africans as “beasts who have no houses…people without heads, having their mouth and eyes in their breasts” and Rudyard Kipling who described them as “half devil, half child” (Adichie, 2009). She mentions these quotes to illustrate the point to her audience that Africans have been depicted in a certain negative image in literature for centuries. The single stories heard in present day are not newly constructed but mere variations of stereotypes that already
Five myths from throughout Africa will be mentioned throughout this essay. They are from the Boshongo, Mande, Shilluk, Egyptian, and Yoruba peoples. For a brief description of these myths please see the appendix. Please remember that these myths do not represent the beliefs and stories of all of Africa.
X “If I had not grown up in Nigeria, and if all I knew about Africa were from popular images, I too would think that Africa was a place of beautiful landscapes, beautiful animals, and incomprehensible people, fighting senseless wars, dying of poverty and AIDS, unable to speak for themselves and waiting to be saved by a kind, white foreigner.”(Adichie 5:55). Without taking in more knowledge about the African people, the Sierra Leone civil war, and further educating ourselves, our assumptions could be completely wrong. It would be like saying that everybody from South Carolina is a school shooter because there was a shooting there.“There is never a single story about any place”(Adichie 18:16). Because of this, before we comment or judge people or a place, we must see multiple aspects, be well educated on the topic, and know multiple
Racial stereotypes specifically function mostly through propaganda of the media, due to the unlikelihood of every man travelling to every country, using the technique of ‘misinformation’ through movies, shows, and news reports. Egyptians have been stereotyped as desert residents for many years regardless of the reality and actual state of Egypt as a country.
Heres, a question what do you first think about when I ask you about Africa most people think of starving children walking barefooted while naked or a group of people in a village walking around with spears. Here's an idea if what I told you that's all wrong, in fact, people in Africa live in apartments and cities like we do here in America.
Toyin, Falola. “The Power of African Cultures.” Woodbridge, Suffolk, United Kingdom: University of Rochester Press, 2003. Print
An Image of Africa Heart of Darkness by Joseph Conrad has been depicted as “among the half-dozen greatest short novels in the English language.” Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, “Joseph Conrad was a thoroughgoing racist” [pg.5]. Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states “desire,” this being to show Africa as an antithesis to Europe.
There is no doubt that European colonialism has left a grave impact on Africa. Many of Africa’s current and recent issues can trace their roots back to the poor decisions made during the European colonial era. Some good has resulted however, like modern medicine, education, and infrastructure. Africa’s history and culture have also been transformed. It will take many years for the scars left by colonization to fade, but some things may never truly disappear. The fate of the continent may be unclear, but its past provides us with information on why the present is the way it is.