There’s always soma!: The Impossibility of True Happiness in Aldous Huxley’s
Brave New World
“‘The world’s stable now. People are happy; they get what they want, and they never want what they can’t get’” (193-4). In Aldous Huxley’s Brave New World, true happiness is impossible in the synthetic society of World State because, by conditioning their citizens, they gave up their human nature in exchange for societal stability. True happiness is one of the complexities in human nature that the simple-minded citizens cannot fathom due to their lack of variety for stimulation, self-regulation for purpose, and human connection for significance. They are only able to see everything in white, got rid of the black, however: “Human nature is not black and white but black and grey” (Graham Greene). Although the inevitable human desire for variety is only the brim of true happiness, the uniformity in the people’s structured lives already rid them of real stimulation. Instead of being able to explore any area within and beyond Earth, World State citizens are limited to Earth’s surface.
Another uniformity that the people are conditioned to put up with is themselves and all of the people around them. At the Westminster Abbey Cabaret, Henry and Lenina dance among the Sixteen Sexophonists until “the Sixteen [lay] by their sexophones” from exhaustion, “they [may] have been twin embryos gently rocking together on the waves of a bottled ocean of blood-surrogate” (66-7). The Sixteen represents everyone in World State; they are all identical infants in identical adult bodies, still accustomed to a womb-like environment that disables natural human behaviour. Uniformity blocks off the critical thinking required for abstract stimulation, the stimulation that every single person is supposed to
The society uses one’s happiness to seek their own. Starting with the ancient Adam Smith’s theory of a market economy where commodities are sold and bought in a market freely, where sellers and buyers exchange to achieve profit, and happiness is derived from profit. Thus “happiness is both produced and consumed” (Ahmed 3). Happiness is a matter of research for corporates of big companies. They try to figure out which product makes the buyers feel the happiness they need, so that they can produce more for their own profit. So, they cunningly make commercials with people having a good time. Which when watched by the buyers they get the false sense that their life would be so much better if they bought that small bottle of happiness. Once they buy their “Pandora’s box” they hope that underneath all the unnecessary objects there will be happiness, but they are dispirited at the end. Unknowingly the markets are making the society a more dull and sad place rather than distributing
The struggle between happiness and society shows a society where true happiness has been forfeited to form a perfect order.
Lenina and Linda are both shown as Beta females who come from the civilized world. Even though Huxley does not clearly state that Lenina is from a upper class within society; however the text strongly suggests her to be a Beta through dialogue and association presented with other characters, and her specific thoughts and actions. Having a background and childhood in ‘The Other Place’, both women support the idea of conditioning from heart. Despite sharing a common interest in obsessing over materialistic possessions, such as jewellery, clothing, outer appearances and body fragrances; they also share an interest in p...
Huxley and Niccol demonstrate in their fictionist stories that humanity cannot be changed and cannot be controlled; it is just what it is. The government cannot create a society, nobody can, a society is self-made, and all we can do is be a part of it. Nevertheless, the main purpose of these stories is that we as humans need to stay humans, we need to stay a society; and there are so many changes that are being made in today’s times, but don’t let that change our humanistic ways.
How does one achieve happiness? Money? Love? Being oneself? Brave New World consists of only 3 different ways to achieve happiness. Each character of the brave new world will have his or her different opinion of the right way to achieve happiness. In his novel Brave New World, Aldous Huxley explains many people achieve happiness through the World State’s motto – “community, identity, stability”, soma, and conditioning.
Happiness plays an important and necessary role in the lives of people around the world. In America, happiness has been engrained in our national consciousness since Thomas Jefferson penned these famous words in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness” (Jefferson). Since then, Americans have been engaged in that act: pursuing happiness. The problem however, as Ray Bradbury demonstrates in his novel Fahrenheit 451, is that those things which make us happy initially may eventually lead to our downfall. By examining Guy Montag, the protagonist in Fahrenheit 451, and the world he lives in we can gain valuable insights to direct us in our own pursuit of happiness. From Montag and other characters we will learn how physical, emotional, and spiritual happiness can drastically affect our lives. We must ask ourselves what our lives, words, and actions are worth. We should hope that our words are not meaningless, “as wind in dried grass” (Eliot).
There have been philosophers that have been philosophizing for thousands of years. Discovering new ideas and different ways to think about things. Thinking in new, creative ways is an inevitable future that humanity will face unless stagnancy in the development of technology and morality occurs. Aldous Huxley’s Brave New World displays this possibility incredibly and makes stagnancy look unappealing. With stagnancy and lack of new and imaginative thoughts, however, complete happiness seems like a less menacing task than before. Nobody questions why certain luxuries are not available. The whole world can be content. Why would this not be favorable for humanity? Happiness is hindered greatly by the ability to think.
One major issue that helps maintain social stability in Brave New World is sex. It is thought of as normal for people to be completely open with their sexual nature. It is typical for children to run around naked during recess playing games that are sexual and sometimes homosexual in nature. Every adult is encouraged to sleep with as many different partners as possible. This outlook on sexual nature is quite different from actual accepted views. Today, sex is most widely accepted as a private, romantic event that should take place between monogamous couples. Because sex is a natural need of the human body, people of Huxley’s society feel pleased by being open with their sexuality. Indulging in their sexual pleasures eases their minds and keeps them from questioning the level of freedom they have.
Many people value the tangible over the complex. However, viewing the world solely through this definite lens is an oversimplification. Yevgeny Zamyatin’s We explores this flaw in a society founded solely upon its government’s definition of the “ultimate happiness.” To reach utopia, it eliminates inefficiency, crime, and despondency, by promoting state-led happiness. Despite these admirable goals, the One State’s methods sacrifice freedom, individualism, and, ironically, happiness itself, ultimately failing its mission. Zamyatin explores the emotionless routine within the One State to assert that happiness cannot exist when controlled and rationalized.
In the novel, the World State values happiness instead of truth. Soma blinds Brave New Worlders from seeing anything that is negative or distasteful. Drugs and alcohol help people escape reality and many people use because the truth is too painful for them to endure. Drugs transport people into a different world, their own world where they are on top because all of their problems have disappeared for the moment. But, without sorrow there is no real happiness. If someone is happy all the time, they wouldn’t even realize that they are experiencing joy, because that is all they are used to. They have never experienced any other type of emotion. Anger, fear and misery make people appreciate happiness because it is desired. In Brave New World, there is no such thing as desire as Mustapha Mond, the controller, explains, “People are happy; they get what they want, and they never want what they can 't get...And if anything should go wrong, there 's soma” (Huxley 220). The government doesn’t understand that desire creates an appreciation for happiness, and when it is finally attained, it is a very strong emotion. When anything is handed to someone, as joy is in Brave New World, the value is drastically decreased. But, when there is anticipation or work is put in, the value will be justifiable. If Americans continue to rely on products for happiness, there will be no
While the knowledge of the world around man may open door to him, it leaves his mind filled with endless thoughts that weigh on him. In Aldous Huxley’s novel Brave New World, Huxley describes a satiric version of the utopian future where humans are genetically bred and classically conditioned to live passively and happily in their subservient culture. Throughout the novel, this idea of happiness verses knowledge and intelligence is brought before the characters of Huxley’s society. The only way this perfect society flourishes is due to the fact that everyone is the same; all of them working for one common goal, all of them believing one common idea. Characters in the novel often shy away from having any sort of intellectual conversation, or simply do not have the time in between their daily rations of soma, a euphoric like drug that keeps them busy. Time and time again in Huxley’s writing he suggests one thing about knowledge and happiness: that they cannot possibly exist simultaneously within one being.
Aldous Huxley’s Brave New World portrays a society in which science has clearly taken over. This was an idea of what the future could hold for humankind. Is it true that Huxley’s prediction may be correct? Although there are many examples of Huxley’s theories in our society, there is reason to believe that his predictions will not hold true for the future of society.
From the beginning of time, humans have always endeavored to be happy. During this time, thousands of different people have given their interpretation of the term happiness. According to the Merriam-Webster dictionary, the simplified definition of happiness is feeling pleasure or joy because of a certain situation. In Aldous Huxley’s Brave New World, Controller, Mustapha Mond, conceals the truth in order to keep everyone happy. He gives people drugs and brainwashes them into believing that life is good. Satisfying. When John the Savage is introduced to the World State, he questions all things pertaining to “civilization.” The civilized people are willing to do everything in their power to hide from the truth. Throughout the story of Brave New World, every character craves happiness in some way, shape, or form; similarly, our society today concentrates and will
"'God isn't compatible with machinery and scientific medicine and universal happiness.'" So says Mustapha Mond, the World Controller for Western Europe in Aldous Huxley's novel Brave New World. In doing so, he highlights a major theme in this story of a Utopian society. Although the people in this modernized world enjoy no disease, effects of old age, war, poverty, social unrest, or any other infirmities or discomforts, Huxley asks 'is the price they pay really worth the benefits?' This novel shows that when you must give up religion, high art, true science, and other foundations of modern life in place of a sort of unending happiness, it is not worth the sacrifice.
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.