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Essay on resurrection in new testament
Essay on resurrection in new testament
Essay on resurrection in new testament
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In 1 Peter 1:3, the apostle Peter says, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” A Christian hope is a “living hope”. It is “a living hope” because it is rooted in faith in the living Son of God who arose from the dead. In 3:15, Peter says to the believers: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” Many people ask with great sincerity, “Did Jesus really rise from the dead? Why is the resurrection of Jesus relevant to us?” Let’s look together at Luke 24:1-12 and consider these two questions (read).
Our passage describes what happened on that first Easter morning and provides four evidences
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The first evidence is the empty tomb. When the women came to complete the burial rituals for Jesus they discovered the empty tomb. Where was Jesus’ body? The most popular theory against the resurrection of Christ suggests that Jesus’ body was stolen from the tomb. But who would do that and for what reason? If the Roman or Jewish leaders removed the body, why didn’t they show it to disprove the resurrection claims of the disciples. If the disciples stole Christ’s body, how did they do it? Matthew 27:66 says that Jesus’ tomb was guarded by Roman soldiers. Under Roman law, the penalty for failure to guard a prisoner or defend the Roman seal on the tomb was death (Acts 12:19). Roman soldiers had every reason to make sure that Jesus’ body would remain in the tomb. Also, when Jesus was arrested, all his disciples acted like cowards. Mark 14:50 says, “Everyone deserted him and fled.” The disciples were frightened with the possibility of a confrontation with the authorities. Peter fearfully denied
In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30 are utterly inspiring. They work long hours and go beyond the call of duty to protect the innocence and cultivate the hope that resides in the hearts of Mott Haven's youngest residents.
In the previous two posts, we have gone over the importance of the apostles ' martyrdom for the resurrection argument, as well as a summary of Sean McDowell 's findings concerning their martyrdom. Now the question arises, is this evidence enough? The short answer is, yes. All the resurrection argument requires is that some apostles who claimed to have experiences of the resurrected Jesus were martyred for their faith. The idea is that if the apostles had invented the story of the resurrection they wouldn 't be willing to die for it. If they were martyred then they truly believed that they had experienced encounters of the resurrected Jesus, adding credence to the resurrection argument and disproving the possibility that
...le, the scripture passage Luke 24:30-32 in the bible explores the resurrection of Jesus Christ, which is recognised after “he took bread, gave thanks, broke it and began to give it to them” This is important to Christian followers, as it is the foundation of Christian beliefs. This has also impacted the way Christians practise traditional rituals and ceremonies, such as the Eucharist and Baptism. Also the scripture reference provides adherents with the knowledge of Jesus’ resurrection and how he will be “with you always, to the very end of the age” (Matthew 28), even after his death and resurrection. Thus, the ritual of Eucharist and Baptism supports adherents in seeking where Christ is in their everyday lives. Hence, the rituals and ceremonies, such as the Eucharist and Baptism are significant to Christianity, through it shaping it as a living and dynamic tradition
I find Lanes understanding of the disciples experience of the resurrection very helpful. There is no way to come up with your opinion fully without hearing all possible stories. When you hear many different stories, opinions, and facts it gives you more knowledge and insight about the subject where you can draw your own conclusion from that. Listening to these different ideas and opinions doesn’t mean you have to necessarily agree with it, the choice is left up to you to decipher truth from fabrication, lies, embellishment, persuasion stories, etc. Which is extremely relevant and difficult in this situation.
If one was to look in the Bible and read through the entire book of
Jesus Christ lived a life and suffered death as a sacrifice for sin. Christ conquered death and offers “a share in His triumph to all who will accept it.” This is indeed good news as it comes as a free gift from God. It is “not something that must be earned by penance or by self-improvement,” it is simply a free gift. Romans 1:17a (NCV) states, “The Good News shows how God makes people right with himself – that it all begins and ends with faith.” As we trust in God’s grace to save us thought Jesus Christ, the good news is that our sins are forgiven. We have a purpose for our life and for living. We also have a promised future in Heaven for
From the women we learn that Jesus rose on the first day of the week. From the other disciples, we learn that Jesus rose on the third day. If the resurrection of Jesus was nothing but a hoax or urban legend, there would not be an identifiable starting point. This is not the case for the resurrection. We know the location he was buried and the time span in which it happened.
"1 Corinthians 15:12 But If It Is Preached That Christ Has Been Raised from the Dead, How Can Some of You Say That There Is No Resurrection of the Dead?" 1 Corinthians 15:12 But If It Is Preached That Christ Has Been Raised from the Dead, How Can Some of You Say That There Is No Resurrection of the Dead? N.p., n.d. Web. 05 May 2014.
In this paper, I will examine Jesus’ resurrection from the dead because, according to many scholars, there is no other event in the life of Jesus that is as significant. In order to better comprehend the magnitude of this event, I will begin by looking at what can be discerned from the Resurrection of Jesus. Then, I will explore the two different kinds of resurrection testimony that there are: the confessional tradition and narrative tradition. For the confessional tradition, I will look at a few examples including St. Paul’s confession in First Corinthians which is composed of four parts: Jesus’ death, the question of the empty tomb, the third day, and the witnesses. For the narrative tradition, I will briefly examine the two sources of information
The writings of historian Eusebius, and Iraneous, Bishop of Lyons, have confirmed the writings of the Apostle John. These men did their historical writing between 130 and 180 AD. They researched scrolls from the time of Christ. Archaeology also provides exterior evidence. Archaeologist Joseph Free states, "Archaeology has confirmed countless passages which have been rejected by critics as unhistorical and contradictory to known facts (McDowell 54)."
Theologians have been stuck on this topic as well. Without the Resurrection, the Christian’s faith
In conclusion I think that it is wrong to die for your beliefs in any
"Sin, when it is finished, bringeth forth death." (James 1:15), or as Paul puts it in Romans 6:23 " the wages of sin is death". Christ never sinned, and therefore did not earn the wages of sin. Therefore God raised him from the dead "having loosed the pains of death: because it was not possible that he should be holden of it." (Acts 2:24). The full story of Christ's death and resurrection can be found in Matthew 27 & 28, Mark 15 & 16, Luke 23 & 24, and John 18 - 21.
...t addresses the mission of the Church, saying Christians do not only have a future hope, but a present hope. Jesus “was not saving souls for a disembodied eternity but rescuing people from the corruption and decay of the way the world presently is so they could enjoy, already in the present, that renewal of creation which is God’s ultimate purpose – and so they could thus become colleagues and partners in that larger project” (p. 192).
Temptations are one of life’s most riveting tests or enticements that we face diurnal. Moreover, it causes us to yearn for something that we do not necessarily need or it causes us to sin. Furthermore, if we give into temptation, we may be blissful, but it will only be ephemeral. It is because of “The Fall of Man” that sin is second nature for us, which in turn makes it facile to give into temptation. In other words, as the verbal expression goes “we were born in sin and live therein.” As a result, our temptations can either make us or break us. The Bible states in Romans 7:19 that “For the good that I would I do not: but the evil which I would not, that I do” (King James Version). Strictly speaking, albeit we aspire to do good, because of our sinful nature, it becomes a struggle. However, it is for this reason, our nefarious nature that God sent down his son from Heaven, to give us hope. My definition of hope is “a positive anticipation of God’s promise.” It is this hope that gives us a reason to live, a reason to go on and vigor to surmount these temptations. Moreover, it is his death, burial and resurrection that gives us the hope of his saving grace. Nevertheless, despite the fact that hope is inexhaustible, temptation is inevitable, therefore, the Gospel according to Matthew 26:41 states” Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak (King James Version).