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Cultural anthropology, symbols, etc
The effect of symbolism
The effect of symbolism
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Recommended: Cultural anthropology, symbols, etc
1. Anthropology utilizes inter-disciplinary perspectives to study language and symbolic meanings, political-economy, archives and oral traditions. What do you understand this to mean? Answer the question by using specific examples from the readings we have done.
To explain the human nature, the past, and the present it needs a combination of data from all four major subfields of anthropology; biological, cultural, linguistic, and archaeology. As humans use symbols when they communicate with one another, the usage of such symbols is fundamental for social communication and henceforward the fellowship of our society. Therefore, the study of symbols is considered to have a fundamental prominence for understanding and interpreting social norms.
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However, there is not a universal meaning to all of them, for the reason that a particular symbol may mean different things in different cultures. (Lavenda, Schultz, 22-23) By symbols analysis, social anthropologists can further understand how people perceive the world, making symbolism crucial in identifying dissimilar points of view. Symbolism is much used in Miner’s article, which draws American culture in a much different way, compared with how we look at it. The author, describes medicine and toiletries as magical potions and charms, bathroom as a shrine, whereas dentists as holy-mouth men. (Miner, 504-505) This article opens our eyes to see our reality from a completely …show more content…
Information that can be applied is oral traditions. These kinds of sources address the conviction systems, social histories, and lived experiences of the past which can help in the interpretation of the archeological record. Therefore, in case an anthropologist is not familiar with the society/culture, essential details may be let out and his/her examination can create confusion of the condition of the real society.
2. Sidney Mintz, in his chapter Power, in Sweetness and Power, shows how sugar came to have particular kinds of meanings. What were those meanings and how did they become attached to
Symbols, by definition, have meaning that is established and changed by interaction through the cycle of meaning. This meaning, then, is multifaceted and complex with a rich history of culture and tradition behind it. However, in cultural appropriation, only the front-stage presentation of the meaning of a symbol, often the presentation that is the most cohesive with a heteropatriarchical, white supremacist Western society, is acknowledged. This removes a symbol from its cultural context as well as its human roots, facilitating its exploitation and commercialization.
With such an obsession with sweet foods, there is an obvious desire for an explanation of how such a once unknown substance took center stage on everybody's snack, dessert, and candy list. That's where Sidney W. Mintz comes into play. He decided to write this book Sweetness and Power, and from the looks of all the sources he used to substantiate his ideas and data, it seems that he is not the first person to find the role that sugar plays in modern society important. By analyzing who Mintz's audience is meant to be, what goals he has in writing this book, what structure his book incorporates, what type, or types, of history he represents within the book, what kind of sources he uses, and what important information and conclusions he presents, we can come to better understand Mintz's views and research of the role of sugar in history, and how much it really affects our lives as we know them.
Sugar in its many forms is as old as the Earth itself. It is a sweet tasting thing for which humans have a natural desire. However there is more to sugar than its sweet taste, rather cane sugar has been shown historically to have generated a complex process of cultural change altering the lives of all those it has touched, both the people who grew the commodity and those for whom it was grown. Suprisingly, for something so desireable knowledge of sugar cane spread vey slow. First found in Guinea and first farmed in India (sources vary on this), knowledge of it would only arrive in Europe thousands of years later. However, there is more to the history of sugar cane than a simple story of how something was adopted piecemeal into various cultures. Rather the history of sugar, with regards to this question, really only takes off with its introduction to Europe. First exposed to the delights of sugar cane during the crusades, Europeans quickly acquired a taste for this sweet substance. This essay is really a legacy of that introduction, as it is this event which foreshadowed the sugar related explosion of trade in slaves. Indeed Henry Hobhouse in `Seeds of Change' goes so far as to say that "Sugar was the first dependance upon which led Europeans to establish tropical mono cultures to satisfy their own addiction." I wish, then, to show the repurcussions of sugar's introduction into Europe and consequently into the New World, and outline especially that parallel between the suga...
In Sweetness and Power, Sidney W. Mintz goes so far as to say, “Its cumulative value to crown and capital alike was enormous (Mintz 156).” The availability and cost of sugar were the direct consequences of imperial policies that took form in a way of what it would become in the future rather than what it was at the time. Even as African and Asian colonies came into sugar cane cultivation, sugar continued to be consumed in increasing quantities. The power of sugar led to major advancements within the economy between the period of 1450 to 1750. The long-term economic achievements of the new commodity markets stayed consistent, even though some individuals did lose out.
To start with anthropology, and outlining the timelines of mankind, one can start cumulating the facts around how humans have evolved throughout hundreds and thousands of years. Using anthropology as a theory of history is the ability to understand the social and cultural behaviors that connect the concept of human culture. As historians there are many benefits from using anthropology, studying the behaviors of human kind and all of its variations is a true...
Chapter three of the text, Inside Social Life by authors Cahill, Sandstrom and Froyum; discusses the importance of symbolism and how each individual within society comprehends the realities which surround them. Humans have the capacity to relate, internalize and interpret in their own words; the objects they visualize, smell, taste, hear and see on a daily basis. The chapter discusses how symbolism helps regulate human life and activity; alongside forming cohesion and stability within society. For example, if humans stayed at the level of sensation, experiencing everything around them; soon all would become overwhelmed and utterly distracted. (Sandstrom, 2014). This short paper will aim to critique and analyze author Sandstroms’ chapter on Symbols and the Creation of Reality. Discussed within the paper will be points which to the reader are deemed as ones of great value; in conjunction with points which may have brought the chapter to lose its major emphasis.
Anthropology is the study of humans through the ages. It aims to understand different cultures and practices that have existed from the origins of mankind as well. It differs from sociology in that it takes into account humans and cultures that no longer exist.
A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences. All communication is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas or visual images and are used to convey other ideas and beliefs. A symbol is an energy evoking, and directing, agent. Symbolism that is something that stands for another, it can be place, object, or a person. Human cultures use symbols to express specific ideologies and social structures and to represent
	Sweetness and Power is a historical study of sugar and its affect on society and economy since it was first discovered. Sugar has had a large impact on society and the economy that is not noticeable unless thoroughly studied. The following is an analysis of the work done by Sidney W. Mintz in his attempt to enlighten the "educated layperson".
...to determine where the field of anthropology is headed in the future, but I don’t. A famous Greek philosopher once said, “the only constant is change” (Heraclitus). It is certain that he was correct, and that in the field of anthropology the only certainty we have of the field is that its concepts and methods will change with time. It is up to future anthropologists to discover and determine what anthropology will become, and what will be studied by future generations, beyond them, when they study the next link in the long chain of the history of anthropological theory.
Color can be a semiotic resource. It has many uses in the cultural association of signs. Some features that contribute as a signifier are saturation, purity, modulation, value and hue. Red can signify danger, green can stand for hope. In most countries black is a sign of mourning. However, in some parts of Europe, brides wear black for their wedding. In China and some other Eastern Asian countries, white is considered the color for mourning. While in America and most of Europe, white is a sign of purity and warn by brides. These contrasts of cultural semiotics make color partly unpredictable. In order for the color to function as a sign, there must be a consensus of meaning. In most cases there is not a consensus that is shared by all societies. There are some regularities and this is what makes color function as a semiotic resource. The challenge is understanding the motivations and interests of different groups. Some colors translate well and some do not. Finding these regularities within groups and applying them as semiotic resources is a challenge (Kress, 2002). Some associations to color are universal and these connections could spread as communication becomes more global (Eiseman, 2000).
Religious symbols are aspects of all different religions that strengthen faith, promote certain beliefs, and represent the fundamentals of that specific religion. According to Furst’s article on the use of physical religious symbols, “As beings that are both body and spirit, humans use symbols in order to perceive and to grasp realities that are not empirical. As social beings, humans use symbols to communicate with others,” (p 2). But, there are many issues that arise when these symbols are involved and existing in the media, the state, our government, and the public. Mainly this is because symbols are truly powerful and represent controversies that come along with different religions. Furst also states that, “symbols play a powerful role in the transmission of the culture of human society,” (p 2). If religious symbols transmit culture into society, then people in our society are going to pay very close attention to what symbols are present...
It analyzes similarities and differences in various cultures and societies. Culture is learned and affects our perception of the world throughout our life. Overtime, a sense of cultural superiority is formed amongst individuals who are constantly exposed to their own culture. Anthropology can help eliminate culturally based biases, also known as ethnocentrism. It is a common practice we all in engage in when evaluating other cultures, however, by practicing anthropology this allows us to learn about other cultures by placing themselves into the cultural environment allows us to learn the traditions and customs by experience. Marjorie Shostak`s study of the !Kung people revealed that they organized themselves differently than Western cultures, which included solving conflicts with discussion, communal behavior, and basic living traditions. Moreover, by interviewing and living in this cultural environment, Shostak was able to empathize with the !Kung people and she also considered that all humans share an emotional life, which is important when studying the history of our human
Archaeologists are scattered across the gamut. Considering knowledge of human past is valuable to numerous academic disciplines. Varieties of archaeological application include: cultural resource management, heritage conservation, historic preservation,
Since humans have come together, there has been culture, and while we continue to live there will continue to be culture. Culture is a thing that we as humans all have in common, but our culture is also what keeps us apart. Anthropology is the study of humans, how we work, what are our rituals, the study of our past. The anthropological perspective is how one must look at culture or at another society to observe it without bias and without judgement. There are four important parts to observing through the anthropological perspective the first being the concept of culture, holistic perspective, comparative perspective, and culture relativism. Through the study of cultural anthropology one, will understand how societies as people are the same and how they are different. The same things that make societies different make them the same. It is also important to understand why and how societies work. The anthological perspective is an important part of viewing cultures.