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There are many different religions in the world, all of which vary in their religious traditions and their relationship with the sacred. Sacred, according to the Merriam-Webster dictionary, means entitled to reverence and respect (2014); in this context, sacredness is not limited to a single belief system but applies to all religions where the upmost reverence and respect is given. In the pursuit of studying religions across the globe, scholars have developed a way of understanding religions through three specific questions. The first is what a religion and its traditions say to its followers such as its structured belief system and how it is taught. The second is what a religion does for its followers whether it is through a ritual or religious community. The final question is how a religion organizes inside itself, such as smaller groups within the community for closer understanding or by providing its followers with a knowledgeable guide. As will all areas of study, there are barriers or issues that prevent people from obtaining a full picture, such as inflexibility or misconceptions due to media exposure. All religions in one way, shape, or form honors the sacredness of their religion, whether it is a quest guided by a leader, or a ritual to affirm devotion. This paper will attempt to explore each of these topics and explain how they related to sacredness.
What Religious Traditions Say
Every belief system has a means in which the structure of that belief system is communicated to its disciples. One of the age old ways of communication is what scholars call oral traditions where stories and myths were passed around by word of mouth from one generation to the next (Cruikshank, 1994; Simpkins, 2002). Another metho...
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...rom a child to an adolescent, they are confirmed in their conviction to serve the Lord. Baptizes preformed on adults are considered the same as adolescent confirmation as both are conscious acknowledgement of faith (The General Board of Discipleship, 1996).
Conclusion
This paper has attempted to explore how religious traditions honor that which is sacred in the world. Scholars generally agree that true understanding can take place by asking three questions of each religion; what a religion says, what a religion does, and how a religion organizes. This paper also covered how critical issues hinder society and religion from seeing each other on the same level of understanding. Sacredness has no direct explanation; it cannot be limited to just one religion or tradition, but must expand to all religions and that which any person deems to be respected and revered.
In the Light of Reverence is a film about the destruction and exploitation of the sacred lands of the people who have worshipped them for years: the Native Americans. Freedom of religion is something Americans take pride in. However, many religions are still looked down upon for their practices which is displayed clearly in this film. It upsets me greatly to hear how ignorant many people are about the Native American religion. They call the prayer bundles “dirty laundry” and say nature has no “similarities with the church at all” (In the Light of Reverence). Religion has never had a specific definition. All religions have different practices and themes. It just so happens that Native Americans practice their religion in regard to nature. Nature is sacred land to Native Americans and as one women said in the film, “you can’t have a religion without the land” (In the Light of Reverence). Native Americans have always believed that natural world is holy. Destroying the Earth will never lead to world peace (Lyons 11). I agree with the Native Americans that we need to have more respect for the Earth we live on. Chief Oren Lyons said in his essay, “we need to learn how to respect nature” (Lyons 6). If we keep treating the
... The New Oxford Annotated Bible with Apocrypha Revised Standard Version.(1977). New York: Oxford University Press, 1977. Nyberg, Nancy.(November 1997). Personal Interview and survey with Pastor of 1st Congregational Church of Dundee. Poole, W. Michael, D.Min., Th.D.(November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James.(1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J.(November 1997). Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F.(1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H.I(1958). The Apostolic Age. Grand Rapids: Kregel Publications. White, R.E.O.(1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
Albanese’s definition of religion that focuses on the social (community), the material (symbols), and the mythical (extraordinary) dimensions of religion best incorporates religions from all over the world. Western religions such as Christianity, Islam, and Judaism fit easily into the mold that Albanese lays out, while practices such as Native American, African Diaspora, Chinese, and Japanese religions manage to squeeze into the mold in more obscure ways. Each of these religious practices contain elements of community, symbolism, and interaction with the extraordinary, from the Native American “dama” ritual to Christianity’s creation narrative to Daoism’s Yin-Yang symbol. Although religions from India, such as Hinduism and Buddhism, might be used as counter examples, these religious practices ultimately touch on each aspect of Albanese’s definition. Buddhism and Jainism still acknowledge supernatural forces even though they are not a main focus. Hinduism still is a community of believers even though they accept all religions to be a part of their own. With all this being said, Albanese’s definition of religion is just vague enough. By only focusing on three religious dimensions instead of all seven, all the religious traditions studied in this class can, in fact, be labeled
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
Throughout time, the definition of what is considered to be “religion” has been proven to be quite a challenge. This is primarily due to the fact that religions continuously evolve over time as well as an individual’s perception and understanding about what religion seems to be. Despite this ongoing process of modifications when attempting to characterize and define religion, what is certainly constant is the fact that religion plays a great role in influencing societies and individuals historically (McGuire 5). In order for an individual to well integrate oneself into society and build a daily life, religious practices is essential to this process. By analyzing the effects of religion and religious practices on communities and individuals, it will become apparent that religious practices are quite more important than religion itself and its institutions when it comes to helping one adjust into society and life.
The purpose of this reflective outline is to demonstrate a thorough understanding of theories, concepts, and/or strategies relating to cultural and social religions. “Whale Rider” (Caro, 2002) , is a depictive representation of a cultural religion that has survived on the belief of male inheritance as their form of guidance; however, history has shown that change is inevitable. For example, throughout history, religion has played a pivotal role in the development of individuals, including the evolution of societies. This shows that because religion/s around the world have practiced their core beliefs in an attempt to guide humanities behaviors, yet , as we can observe with the “Whale Rider,” even the most influential community and cultural leaders can become miscued in their ideologies. Because The Maori of New Zealand have developed deep seated beliefs within natural creatures; Katu is term used to relate to their god (Maori.com, 2014) steaming for their ancestral Polynesian descendants. In addition to what can be observed, such as beliefs, practices, and/or symbolic terminologies, each religion will ensure its presidential knowledge is passed to those who receive it accordingly. The factual concept stands and history has proven is evolution that without guidance and continuous religious and cultural support, decedents of a heritage may become lost and/or miscued within their mislead ideology. Although many religions are centered on the belief of normality’s cultural expectance, often times we can observe drastic changes in the reorganization of a cultural religion.
Religion is an ever-growing idea that has no set date of origin. Throughout history religion has served as an answer to the questions that man could not resolve. The word religion is derived from the Latin word “religio” meaning restraint in collaboration with the Greek word “relegere” which means to repeat or to read again. Religion is currently defined as an organized system of beliefs and practices revolving around, or leading to, a transcendent spiritual experience. Throughout time, there has yet to be a culture that lacks a religion of some form, whether it is a branch of paganism, a mythological based religion or mono/polytheistic religion. Many religions have been forgotten due to the fact that they were ethnic religions and globalizing religions were fighting to be recognized, annihilating these ancient and ethnic religions. Some of these faiths include: Finnish Paganism, Atenism, Minoan Religion, Mithraism, Manichaeism, Vedism, Zoroastrianism, Asatru, and the Olmec Religion. Religion is an imperative part of our contemporary world but mod...
Ludwig, Theodore M. The Sacred Paths: Understanding the Religions of the World (4th Edition). 4 ed. Upper Saddle River, N.J.: Prentice Hall, 2005.
In his article “Why the Secular Needs the Sacred,” William Kirk Kilpatrick writes a legitimate repudiation of a fallacy that conjectures that secular legal authority is a propitious substitution for religious principle. He initially propounds that insufficient morality is the result of apathy, toward religion, as opposed to an aversion. He proceeds to show that human law is ineffective unless buttressed by Devine counsel: some form of truth must be accepted as a postulate. Kilpatrick subsequently shows that without a solid moral basis, authority structures begin to deteriorate. He concludes by showing that secularism is better understood as a false religion.
The Much common ground is shared in attempt to provide approaches to finding answers to some of the deepest questions of life. I will discuss these significant similarities focusing on human dignity, identity, difference, and guardianship. “Islam is similar to Christianity in respect to human dignity and identity in that both acknowledge creation and that God is the creator of heaven and earth”. The aspect of both subscribes to the role of prophets who were venerated in both Islam and Christianity. Due to this fact, they both are traced to the times of Abraham (Ipgrave and Marshall 14-77). The goal of each faiths’ ethos is to love God by way of obeying His commandments on guidance from their respective Holy Books. They both do broadly consist of individuals that owe their allegiance to a metaphysical deity. Owing to the fact that the two are considered Abrahamic religions. They do both captures in the strictest sense the aspect of guardianship in respect to both having belief in only one God. A belief is impliedly preaching the existence of heaven and hell. Goes on to affirm the existence of the belief of the second coming of the Savior, which affirms the faiths’ ethos towards the attainment of the religions’ goals. Aimed at promoting and achieving a holistic understanding of religion, as the flexibility to accommodate diverse backgrounds of its adherents that is always prone to abuse. Christianity and Islam’s
Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal
Ideologies creates a sense of community, purpose and order. Similarly, I find that my religion provides me with the conceptual frameworks in which to ground my life. My life revolves around my Islamic commitments, even school and work is set around my Islamic timetable. So to me, Islam is not just about praying, fasting and so on. Yet, it’s also about my moral conduct, the education that I seek and my worldly actions. Growing up in a community that practices an Islamic lifestyle and culture has convinced me that Islam is one of the exceptional religions which stress the development of the positive moral and ethical. I was taught to live peacefully, help each other and also tolerate with other religions. Not only that, Islam also governs all facets of my life such as moral, spiritual, physical, intellectual, social and economic via the Quran and the Hadith. I also learnt the true values of my faith which is Islam is not only for the Muslim world, it is to be practiced wherever I am.