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Perpetual passion and theme of identity
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In the book Perpetua’s Passion, rituals are very influential in Perpetua’s life, as well as every Roman and Christian. These rituals often influenced how someone identified themselves, such as Perpetua who views herself primarily as a Christian martyr. Perpetua sees this identity as someone who was chosen by god to die for Christianity and to rid her sins. She also sees this as a privilege because at this time dying for a cause was very respected. My goal in this paper is to demonstrate how Perpetua feels that redemption is essential in identifying herself in society and how this need for redemption is brought on by the rituals she witnesses and participates in, specifically the sacrificial suicide ritual, the baptismal ritual, and the martyrdom …show more content…
Although she never participated in this ritual herself, she grew up hearing many many stories of these sacrifices. The best example of these stories is the story of Queen Dido, which is told in the book. Queen Dido was a Carthaginian queen who built her own funeral pyre, then climbed on it and killed herself with her own sword. Dido is said to have sacrificed herself because of her love for Aeneas. Although the redemption in this ritual is not the redemption of oneself, it is a very powerful kind of redemption. The people of Carthage felt they needed redemption for the cause they believed in. For most Carthaginians, the opportunity to die for a cause was a deeply ingrained value (p. 56). I feel that this influenced Perpetua’s identity by showing how the society as a whole felt the need to redeem themselves and their causes. This helps Perpetua end her own life in the arena when her executioner misses on his first try. This also helped Perpetua feel comfortable with her need for redemption and willing to seek that redemption in her own rituals like her …show more content…
This ritual was one that was extremely important to Perpetua because she actually participated in it and was very highly persecuted for participating. Baptism is used to convert people to Christianity by anointing them in holy oils, immersing them in holy water, anointing them again, then wrapping them in white robes to symbolize the purity of their new state (p.76). This ritual was purposely deeply alienating to separate the catechumen, people in the process of converting, from their old lives as Romans. By alienating them from their old lives, it made it easier for the converts to completely cut ties from their old lives and families. This is important because in order to be “reborn,” they cannot be mothers, fathers, daughters, sons, etc. They must simply become a brother or sister in Christ. When they cut their ties and participated in the baptismal ritual, they were officially reborn into Christianity. This ritual has a need for redemption written all over it. Christians view themselves as having an essential sinful nature, which they deal with through Christianity. As people convert, they are seeking redemption by being reborn into Christianity with that sinful nature, but they have the promise that their sins will be forgiven because Christ died for them. This ritual very deeply influenced Perpetua’s identity. She views herself primarily as a Christian and this ritual is
The life of Jesus is one that is often discussed and debated among scholars and authors since the time Jesus walked this earth. Gerd Theissen’ s work, Shadow of the Galilean, takes the unique perspective of a grain merchant who has been enlisted by Pilate to find out information on various religious sects and report back to him. After Andreas, the grain merchant’s, first report he is given the task of finding out more about this Jesus who is gaining quite a following. Pilate and the Romans want to know if he is a threat to them. This book follows Andreas as he goes on a journey to find out more about Jesus from various sources for his report to the Romans.
The prayer evokes the many theological events about the relationship between God and man, and the omnipresence and power God encompasses. The prayer reveals the prefiguration of the sacrament of baptism and how the power and purpose of water, created by God, has through theological history and its relationship with present faithful. The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for man by his cross. The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy
Two ancient examples of disobedient actions come from different ages revered for standards that hold today and provide a basis for modern law; the Greek and ancient Roman empires. From the Greeks, we have come to know the story of Socrates as memorialized by Plato, and the Roman age was the time of Perpetua, an early Christian woman. The fate of those individuals is the same – a death sentence handed down by the society they lived in. Although the conclusion of their respective lives is the same, the differences that lie in the reasoning of their death run deeper, with several key factors impacting their individual destiny. As we will see, these factors affect their relationship to the states and time periods they existed.
In Miguel de Unamuno’s novella San Manuel Bueno, Martyr, readers learn about the life of Don Manuel, a Catholic priest secretly holding atheist beliefs and doubts in the afterlife. Despite these disbeliefs, Don Manuel works tirelessly to help his community and is regarded as a saint by all who meet him, hence the handle “San Manuel,” which literally translates to “Saint Manuel.” Don Manuel’s struggle and affiliation with sainthood receives further analysis and context from Francisco LaRubia-Prado, who parallels Unamuno’s novella to elements of Greek Tragedy and heroism. Drawing from Unamuno’s background with Ancient Greek playwriting and Sigmund Freud’s Totem and Taboo, LaRubia-Prado argues that Don Manuel should be seen as a representation of Christ and must suffer in silence in order to play the role of the dying, tragic hero that saves the
There are many quotes from Persepolis that set the tone and sentiment of the book, some of the quotes that provide an overview and a glimpse into her mind and the times around her are analyzed here:
The depiction of the Greek and roman myths are given unique insights from different authors. The Hymn to Demeter and Ovid's Metamorphosis provide and insight to Demeter's love for her daughter, Persephone, and explores its affect on the surrounding environments. The theme of separation and isolation is present in both of these myths, however, in Ovid's Metamorphosis, he symbolizes the environment in important events, has characters playing different roles, and empowers female deities.
For the author, the fact that Perpetua is a woman strengthens her sacrifice for her faith. This is due to the societal norms and customs she disobeys and overcomes to become a martyr. In ancient Rome, they lived in a patriarchal society. This will make her disobedience of her father more noteworthy as it violates the cultural custom. In her writing, Perpetua talks of her father coming to her in the prison. She says “He came up to me to cast down my faith saying: Have pity, daughter, on my grey hairs; have pity on your father, if I am worthy to be called father by you” (The Passion of Perpetua and Felicitas 5). Multiple times, her father comes to her in prison, begging that she say she is not a Christian so she may live. Through this interaction with her father, we can see his fatherly love as he tries to prevent her death. We also see a sort of disgrace that comes from a daughter’s disobedience, she writes that her father says “give me not over to the reproach of men” (The Passion of Perpetua and Felicitas 5). This show of direct disobedience of her father portrays Perpetua as a stronger martyr. She is not only giving her life for her faith, but going against society and customs, saying her beliefs are more important than both. This is a strong example to encourage conversion to Christianity. When Perpetua is in prison, her father tells her to “look upon your son, who will not endure to live after you” (The Passion of Perpetua and Felicitas 5). This leads to another point concerning Perpetua as a woman. If she dies for her faith, she will abandon her child and give up being a mother. In ancient times, much of a women’s identity was in her ability to be a good mother. With her martyrdom, Perpetua will choose faith over this key part of her life and legacy. This, yet again, shows why, by being a woman, Perpetua is a strong example in the author’s purpose to convert
First, he is called to an adventure in which he is assigned to complete an impossible task. Then he is mentored by Athena, the goddess of wisdom, and assisted by the magical gifts given by the nymphs to overcome a monster. Using the advice and tools he has received on his journey, Perseus kills the monster with his wits by using the reflection of his shield instead of relying on brute force. On his road back home, Perseus commits a good deed by saving a damsel in distress by slaying another monster. Finally, Perseus arrives home and is arguably the only Greek hero with a happy ending.
One of the earliest examples of a scapegoat comes in the story of the life of Jesus Christ. Whether one believes in Christ as a savior, the story of his life in...
The Passion of Saints Perpetua and Felicity The document, “The Passion of Saints Perpetua and Felicity,” shows just how mighty and fearless the faith of the martyrs were in Rome around 203 A.D. in which our story takes place. During the rule of Diocletian, Christianity was not the religion of popular belief. Many of Romans practiced polytheism. As a result, numerous Christian believers were persecuted for their divine faith in God.
The story of Medusa and Perseus is known as one of the top thriller tales in Greek Mythology. To begin, Medusa is one of three sisters, Sthenno and Euryale. However, she is the only mortal one. Originally, Medusa had golden, long, beautiful hair. She was Athena’s Priestess and swore to a celibate life. Later on, Medusa met Poseidon, fell in love with him and completely forgot about her vows to Athena. The Goddess Athena was so infuriated that she turned Medusa into a hideous looking monster. Her golden locks became venomous snakes and her face became so grotesque that any God or immortal to look into her eyes would become a statue of stone. Athena did this so Medusa would not attract any man. The same came for her sisters because Poseidon
A Roman hero is one who not only displays great pietas, but also acts in accordance with stoic beliefs. To be pious is to show great devotion to the duty of one’s family, the gods, as well as fate. Stoicism is the belief that one should act according to reason rather than personal desires, submitting oneself to the fate predetermined by the gods. In both pietas and stoicism, actions are performed in order to satisfy the needs of the greater good. Dissociating oneself from emotions allows the individual to pursue a state of ataraxia, emancipation from the torment induced by emotions. By adhering to stoic principles, one will not be moved by their passions, allowing for a full investment in one’s pietas. Aeneas...
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
The main idea of deSilva’s work is to “recover the ideology of the early Christians.” His ultimately goal for recovering the ideology of the early church is improve the contemporary Church. deSilva carefully analyzes the Scriptures through the four core values, stated in the title of his book: honor, patronage, kinship and purity. Each of these values deSeilva devotes chapters to. deSilva gives cultural structure to the New Testament analysis and seeks the ancient Judaic and Greco-Roman cultural contexts.
Through the great variety of themes, ideas and values presented in The Revenger’s Tragedy, particularly the representation of women, and the ideas of morality that are shown, an effective and insightful commentary on society is achieved and it could be said that indeed it does “hold a mirror up to nature”, specifically through the social context of the text.