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Representation of god in the bible
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The word qanah in Proverbs 8:22 is controversial because of the way it is used to describe wisdom as a co-creator. Some English translations of the word mean “create,” which would indicate that God created wisdom. The wisdom of God is assigned to Jesus in the New Testament which would indicate that Jesus is a created being. It is important to understand qanah in its usage in Proverbs 8:22-31. This word study will show that qanah can be translated “created” without it diminishing the deity of the Lord Jesus Christ.
Proverbs 8 & הנק There are various ways in which the verb הנק (qanah) is translated in English Bibles. The verb qanah is used approximately eighty five times in the Hebrew Bible. Qanah is translated in various ways including, “purchased,”
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For example, in Genesis 14:19, God is the “possessor” of heaven and earth (cf. Gen. 14:22). The verb qanah could also be translated as creator here as well. God is both the creator and possessor of heaven and earth. In Psalm 139:13, the verb qanah is translated as “formed” or “created,” which seems to be the best translation. For one to say that God “possessed my inward parts” does not make sense. It is God who “created” or “formed” our inward parts in the womb. In other words, God is the creator and sustainer of life. In Proverbs 8:22, the verb qanah could be translated as either “possessed,” or “created,” from the similar verb usages in these other passages. However, from the word study, it does seem that the best translation should be …show more content…
When Paul wrote to the Corinthian church he was not using figurative language when he said that Jesus is “the power of God and the wisdom of God” (1 Cor. 1:24). When the writer of Hebrews proclaims that Jesus is the “radiance” of God’s glory (Heb. 1:3), he is saying that Jesus is God and radiates the glory of God. The way in which Jesus is described is not in a figurative way, but in a literal way. This is a New Testament epistle which uses literal language, instead of poetry which can and does use figurative language. Therefore, qanah can be translated as “created” in Proverbs 8:22 without diminishing the deity of the Lord Jesus
In the Aqedah of Genesis and John’s passion narrative,
For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him [by His service, intervention] and in and for Him. (Colossians 1:16, AMP)
Moreover, Stern’s explains how God is the creator of all things he is the uncreated [author’s italicization]. Furthermore, he gives in details God’s unfailing love for his creation by showing creation right from wrong. “According to the New Testament, he is love. His love is expressed, in part, in providing law
Ben-Sira claims that there are certain attributes ascribed to God alone. These are God is one and the same (42:21). God is eternal (42:21). God is the all and in all (43:27). This means that God is both transcendent and immanent in all creation (The Anchor Bible Dictionary, 940). God is the creator (G:1). God is powerful and His power is manifested in the creation when He created everything out from His words (39:17-1...
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
In order to have faith in something or someone you need to be able to believe beyond a shadow of a doubt that what you have faith in is 100% true. If you have believed that the sun will rise each day that is called faith but true faith is believing in something or someone that you cannot see. By comparing "The Sermon on the Mount" and “The Shahnameh”, I will show how different a person’s views are and what makes certain views wrong and what makes others the truth. I will demonstrate in this paper that “The Sermon on the Mount” is a true belief while demonstrating that “The Shahnameh” only focuses on serving man.
To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It is the purpose of this talk then to examine each of these sections, identifying their commonality and differences and exploring why they exists as discernable sections. To achieve this, we will be led through a brief survey of each section, delving into the content and purpose of each with reference to the others. In addition to this we will also explore the three genres of foundational myth, type scene and wisdom that are found in these sections, discussing their features and how they have been used in specific circumstances as a part of the greater biblical narrative.
Irenaeus believes this is important when interpreting the Bible because God the Father is the creator of everything and “by His Word has created the whole world” and “has given us laws wherein each of us should abide” (paragraph 10). Irenaeus says that since God is the creator and all-powerful ruler over everything “faith (in God) is produced by the truth; for faith rests on things that truly are” (paragraph 3).... ... middle of paper ... ...
God has created and to his concern for it. In chapter 12 of St. Luke's
"All of it is clear to a person who has understanding and right to those who have acquired knowledge." (Proverbs 8:6-9)
The book of Genesis 1-11 gives us a teaching and lays a foundation for the truth that is expressed later in the bible as it makes an assumption that God is the creator of the universe and all it holds. The scriptures in this books gives an expression of God as being just, love, wrath, holy and grace. This scripture enables us to understand how we should view the world and God’s part in the creation and the recreation of the whole universe.
John 1:1-3, 14- “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made…. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
In understanding Jesus Christ, one must first deal with the issue of the incarnation. What does it mean that “the Word became flesh” (Jn. 1:14)? Was Jesus human or was He God? In order to hold to a Jesus Christ that brings salvation, one must acknowledge that He is the God-Man, that is, that He came to earth and lived as a fully divine and yet fully human person. Just how did He do this? Though it may be difficult for us to wrap our minds around this fact, Jesus paradoxically exercised His full humanity and His full divinity simultaneously. For example, while retaining His omniscience, He faced the limits of knowledge. This can be seen in His encounter with the Samaritan woman at the well in John 4 where He evidenced His supernatural knowledge in knowing completely the woman’s undisclosed past. Yet in Matthew 24:36 Jesus shows limited knowledge in admitting to not knowing the hour of His second ...
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness
As a child, I was raised to know there is a God. Any problems in your life can be solved by praying to "our father '. The Bible to me is a guide through life as a cheat sheet is helpful to a test. In life, you will overcome multiple obstacles and also tests. The only way I know how to get through the laborious times in life is to reach out to God. To me, the Bible is a hands on learning experience about how to get through life itself The Bible teaches you how to get through every season in your life. The Bible has an answer for every issue in your life such as depression, financial hardships, losing a loved one, relationships , and strength. In life, you always have to have faith the size of a mustard seed. When