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Everyone needs to be given equal opportunities, regardless of their cultural or ethnic backgrounds. Early childhood teachers have an important role in understanding, and establishing the concepts of critical multiculturalism and intercultural pedagogy to children and families attending their centres.
The Treaty of Waitangi, signed between Maori chiefs and the British Crown, is the founding document that established New Zealand as a bicultural state (Lee, Carr, Soutar, & Mitchell, 2013); however, migration has resulted in the state fast becoming a multiethnic one (Metge, 1990). Initially, migrants came from various states of Britain (Philips, 2013, a). However, from the mid-1960s, the prospect of better job opportunities attracted people from Samoa, Tonga, the Cook Islands, as well as other parts of the Pacific Island to the country. Further, a change in immigration policies in 1975, and again in 1987, to admit people based on qualifications, rather than ethnicity, saw an influx of migrants from Asia, Africa and the Middle East (Phillips, 2013,a).
An increase in immigration contributed to multiculturalism. According to Phillips, (2012, b), multiculturalism was originally a Canadian concept that was adopted in New Zealand, and refered to migrants adopting their new country's nationality, while retaining their own ethnicity, language, foods, culture, traditions and "valued elements of their own heritage" (Johnston, Gendall, Trlin and Spoonley , 2010, p.345). This, according to Phillips, (2013, a), was possible because new immigrants were now more educated and affluent, and could dictate for themselves where they lived, especially with others of the same ethnicity, and establish their "own churches, schools, restaurants and social ...
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Ponciano, L., & Shabazian, A. (2012). Interculturalism: Addressing diversity in early childhood. Dimensions of Early Childhood, 40(1), 23-29.
Rhedding-Jones, J. (2010). Critical multicultural practices in early childhood education. Florence, KY, USA:Routledge.
Sullivan, K. (1994). Bicultural education in Aotearoa/New Zealand: Establishing a tauiwi side to the partnership. New Zealand annual review of education, 3, 191.222. Retrieved on 1st March 2014 from http://www.victoria.ac.nz/education/research/nzaroe/issues-index/1993/pdf/text-sullivan.pdf
Terreni, L. & McCallum, J.(n.d.). Providing culturally competent care in early childhood services in New Zealand Part 1 : Considering culture. Retrieved on 4th Mar 2014 from 1st m http://www.educate.ece.govt.nz/~/media/Educate/Files/Referenc e%20Downloads/oldECE/consideringculture1.pdf
The mention of the abolition of multiculturalism for a “new” post-multiculturalist approach becomes difficult to understand. It claims, “to avoid the ‘excesses’ of multiculturalism” (47), however where does this notable governmental and social switch take place? How is the term coined, and how is it understood in theory versus in practice? How is it different from its predecessor? Even the classification of history struggles to define what is considered to be modern, let alone post-modern, and yet the term suggests a positive approach to alleviating difficult assimilation projects similar to those faced elsewhere (47). This notion may developed on the grounds of “someone else’s problems” ¬– in regards to its Canadian context – as a means to label, or justify, miscellaneous aspects of multiculturalism. However, with the government-wide commitment to policies and programs, in conjunction with social understanding, it naturally becomes subject to a wide array of differing opinions. As both immigration and citizenship policies change, its public reception often shifts as well. Especially since the channels referred to within the ‘multiculturalism...
Over the last century, Canada’s stance on immigration has changed drastically, from the Chinese Immigration Act of 1923, to the changes made to Canada’s immigration policy after the Second World War , to the chain of events that have lead to Canada becoming the multicultural country that it is today.
Meanwhile, multiculturalism in the United States has been part of their history, considering the fact that almost all its populations, including its founders are immigrants coming from different cultural backgrounds (Citrin, 2001). Due to globalization, there is no reason why other immigrants and new ethnic groups could have difficulty assimilating themselves into American life.
Nowadays, when concepts of integrity, complexity, and globalization play a huge role in shaping our society, a concept of multiculturalism is common and widely accepted by most countries in the world, including Canada. According to Statistics Canada, as of January 2014, an estimate of Canadian population exceeded 35 million people and 20.6% of the total population are immigrants from other countries (Statistics Canada, 2014). These figures mean that on average every fifth person living in Canada was born in another country. This is especially relevant for Province of British Columbia, where, according to BC Stats, the population estimate equals to 4.6 million people as of July 2013 and BC was named one of the three Canadian provinces that accept most immigrants from all over the world (BC Stats, 2014). Unfortunately, the most recent demographics research on British Columbia population available was made in 2006. However, those numbers can still help to evaluate proportions of different ethnicities living in BC right now. As of Canada 2006 Cencus, minority population equaled to 24.8% and 10% of those immigrants were Chinese. Chinese people represent the biggest immigration minority in British Columbia, followed by South Asian (6.4%) and Filipino (2.2%) (Chui, 2006). While being the biggest diaspora in BC, Chinese population keeps growing as new working and studying opportunities provided by federal and provincial governments. The main aim of this research is to 4study historical reasons that led to given nowadays demographics. This paper is going to try to support an argument that historical events happened in Canada in the past and involved Chinese immigrants, especially the building of Canadian Pacific Railway, had a positive eff...
Gichuru, M., Riley, J. G., Robertson, J., & Park, M. (2015). Perceptions of Head Start Teachers about Culturally Relevant Practice. Multicultural Education, 22(2), 46-50.
Delpit's article is in support of the multicultural education theory. She invites the reader to travel with her "to other worlds…learning to see albeit dimly, through the haze of our own cultural lenses" (Delpit, 1995, pg.69). Delpit's article identifies the four problems of educating poor and culturally diverse children she believes educators need to resolve in order to achieve multiculturalism in the classroom.
It is an educator’s job to embrace and acknowledge the rich diversity all the children collectively bring to the classroom, while understanding that the children do not need to be treated the same because they are not the same as each other, but be respected and accepted for their differences. Inclusion is an essential; plank in the broad platform of social justice and raising achievement is a goal which all educators much hold for their pupils, It is important that early year professionals are aware of all different ways in which society constructs (Neaum 2010) this involves taking account children’s social cultural and linguistic diversity and including learning style, family circumstances, location in curriculum decision making process so all children are recognised and valued (Nutbrown and Clough 2006)
Butcher, M. (August 2003). “Who is Maori? Who is Pakeha?” In North &South Magazine. New Zealand.
Students attending American schools are taught clearly about the United States’ image as a melting pot; however, there is evidence to support that, while there is not an official federal stance on the matter (Sengupta), the amount of assimilation required to be legitimately considered a “melting pot” is not being reached. Although similar, there is often confusion about the differences between “multicultural” and “assimilated” communities. By definition, assimilation is the complete “merging of cultural traits from previously distinct culture groups” (Dictionary), while multiculturalism is delineated as the “preservation of different cultures or cultural identities within a unified society, as a state or nation” (Dictionary). Early to mid-1900’s America entertained the idea of a melting pot, where people from all parts of the world would join together and assimilate. It seems, however, that the growing trend has been to treat America as more of a “salad bowl” (Porter), in that people are joining together but instead of merging as one unit, are maintaining a majority, if not all, of their primary culture with little attempt to adapt. This underachievement has left America to unintentionally become a multicultural society. The clear differentiation between expectation and reality brings vast amounts of controversy among the nation’s people.
...of Canadian Integration and Immigration Policies at the Millennium. Mar 2000: 1-14. On-line. EBSCOhost. 03 Mar 2000 Avery, Donald. Peopling Canada. Mar 2000: 1-14. On-line. EBSCOhost. 03 Mar 2000. Available: wysiwyg://bodyframe.47/http://ehos....migration Bourrie, Mark. Population-Canada: No Longer Nice to Refugees, Critics Say. Mar. 2000: 1. On-line. Internet Explorer. World Wide Web. 05 Mar 2000. Available: http://www.oneworld.org/ips2/oct98/21_40_082.html Braham, Carol G. Random House Webster’s School & Office Dictionary. New York: Random House, 1998 "Immigration Policies Hurt Torontonians." The Toronto Star Nov 1999 On-line. Internet Explorer. World Wide Web. 05 Mar 2000. Available: http://www.thestar.com/back_issues/ED19991114/opinion/ 991114NEW02c_OP-HAROON14.html Ungerleider, Charles S. Immigration, Multiculturalism, and Citizenship: The Development of The Canadian Social Justice Infrastructure. Mar. 2000: 1-15. On-line. EBSCOhost. 03 Mar. 2000. Available: wysiwyg://bodyframe. 7/http://ehos...%20%26%20immigration%22&fuzzy You Asked About...Immigration and Citizenship. Ontario: Minister of Public Works and Government Services, 1999.
Mordecai Richler. These writers are not meant to represent any ethnic group as a whole,
Multiculturalism has become a way for nations to implement foreigners into their lives; however, Malik believes that countries are taking
The Te Tiriti o Waitangi was a contract that Maori people believe to be an acknowledgement of their existence and their prior occupation to the land, give respect to their language, culture and belief and “it established the regime not for uni-culturalism, but for bi-culturalism” (Sorrenson, 2004 p. 162). This essay discusses the historical events, attitudes and beliefs regarding Te reo Maori, its relationship to the Te Tiriti o Waitangi and the significance of bicultural practice in early childhood education.
The Treaty of Waitangi is a very important document to New Zealand. It is an agreement that was drawn up by representatives of the British Crown and Maori Hapu and Iwi. It was first signed at the Bay of Islands on February 6th, 1840. There has been a lot of debate over the years about the translation of words between the English and Te Reo Maori versions of the text and the differences in the word meaning over the who languages. In this assignment I am going to cover the rights and responsibilities that the treaty contains and an explanation of the differences in wordings and I am also going to contextualise my understanding of the differences of wording against the Maori Worldview and the Declaration of Independence.