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Literary and critical analysis of Antigone
Justify antigone
Literary and critical analysis of Antigone
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The grey area of justice is the most significant human made anomaly ever. It is the great vast area between two extremes that the right action lies in. To find the right action and/or consequence in the grey area, a perceptive and open mind is required. Think of it as a needle in a haystack but with the right person looking for it, and given the proper tools, one can find that needle in no time at all. In accordance with Joseph Campbell and the Hero’s Journey, a hero must make an abundant amount of decisions, but how does the hero decide on the correct course of action that will grant them the justice they so rightfully deserve? Being the hero of the story, most of the time the hero will make the right decision, and everything works out in …show more content…
Haimon was displeased with the actions of his father and wanted Antigone to live. “And for my sake, and yours especially, and for the nether gods as well. You can tell me I’m on my knees, but you will find that I never surrender when I know something is wrong.’ ‘There’s no use. You’ll never marry Antigone. Not in this world.’ ‘Then she’ll die, and her death will destroy others” (51). Haimon knew of the injustice that Kreon had established but did little anything about it. After Antigone’s suicide, Haimon attempted to murder Kreon but failed and killed himself instead. His death and actions were rather reckless and unnecessary. Had Haimon been more logical and formed a coup within the government and use his influence on his father as his son, he could have succeeded in removing the oppressive injustice. Instead, Haimon wasted his life and his actions even led to his mother ending her life out of grief. Haimon was not perceptive and that was his fatal flaw, though he had an open mind and knew of the injustice being enacted. Another missed hero opportunity for another character, Ismene, Antigone’s sister. Ismene knew from the beginning of what Antigone was planning on doing and she knew of the injustice
All of the characters in this plot have to fight for something, and Haimon, Creon's son and Antigone's Fiance falls victim to their determination. Antigone buries her brother, which means Haimon has to face the fatality of his loves execution and Creon is the one to punish Antigone so Haimon feels his father couldn't care about anything but the way he is viewed as King.Haimon has a lot to contest for and uses the three appeals, pathos, logos and ethos to do this.His fiance Antigone breaks the king’s laws and therefore has to face the consequences. She is punished with death by the laws holder.This tragic sister welcomes death, as it is an honor for whom she encounters it for. But Haimon won’t accept this and knows that If anybody were to
basically serves as a building block to her being admirable. Certain examples through out the play
Additionally, Creon was certain that nobody would disobey him, as we see on page 10, and was shocked to hear that somebody buried Polynices, as he says; “What say you? What man dared to do it?” Creon truly believed that everyone would comply, which explains why the punishment is so harsh. However, when Antigone performed the unseen, how could he go back on his word and be looked at as dishonest and biased towards family members?
The belief that Antigone is the hero is a strong one, but there is a stronger belief that Kreon, the Ruler of Thebes, is the true protagonist. Kreon's main and foremost hamartia was his hybris, or his extreme pride. Kreon was a new king, and he would never let anyone prove him wrong or let anyone change his mind once it was made. One main event that showed Kreon's hamartia and also caused the catastrophe was when he asked his son Haimon, who was engaged to marry Antigone, if he still loves his father. Haimon says he respects Kreon's ruling, but he feels, in this case, that Kreon was wrong. Haimon asks his father to take his advice and not have Antigone executed, but, because of Kreon's hybris, Kreon gets furious and makes the situation worse then it already was. He was way too proud to take advice from someone younger, and in his anger he decided to kill Antigone right away in front of Haimon's eyes. "'Just understand: You don't insult me and go off laughing. Bring her here! Let him see her. Kill her here, beside her bridegroom'" (Sophocles 919-921). This was too much for Haimon to take, and he runs out of the room, yelling, "'...her death will destroy others'" (Sophocles 908). Blinded by his pride and arrogance, Kreon takes that remark as a threat to himself, unknowing that it wasn't directed to himself, but was a suicide threat by his own son. Another example of Kreon's tragic pride is when the prophet, Teiresias, travels all the way to Thebes to tell Kreon very important news, but Kreon pride makes him ignore it and he accuses Teiresias of being bribed.
The natural drive to remain alive is exhibited by all living things. It is the very foundation of human nature, and it seems every effort is made to preserve life. However, occasionally an individual will knowingly and confidently walk to their own death. Sacrificial rebellion is a phenomenon well illustrated in the works "Harrison Bergeron" by Kurt Vonnegut Jr, and "Antigone" by the philosopher and poet Sophocles. Why is it that the characters Harrison and Antigone willing to die for their ideals or values? Self-sacrifice is often the modus operandi of those who wish to cause a productive social upheaval, the idea being that if they can cause enough of a shock to society that it will lead to a substantial change within that society. This
Although undenialably couragous, determined, and brave. She has an achilles heel that makes her arrogant. She is unwilling to back off her quest, in burying her beloved brother. No matter if she must work alone and alienate herself in order to do so. To ensure she buries her kin with honor. “I will not press you any more. I would not want you as a partner if you asked. Go to what you please. I go to bury him. How beautiful to die in such pursuit! To rest loved by him whom I have loved, sinner of a holy sin, With longer time to charm the dead than those who live, for I shall abide forever there. So go. And please your fantasy and call it wicked what the gods call good”(Antigone 194). /she goes as far as breaking the law, presenting herself as a uncompromising person, similar to that of King Creon. Sadly her achilles heel is not from her doing. Other characters have influenced her into rushed decisions. For example Creon’s cruel punishments and brutality causes Antigone to want to bury her brother. Ismene’s refusal to help bury their beloved brother makes Antigone more determined and persistent to bury him. Eventually leading to Antigone’s suicide. She had hung herself, when Haemon (her love) saw her he stabbed himself and lied next to her in her pool of blood. Then when Eurydice(Haemon’s mother) found out she cut her throat in her bedroom. Creon was now alone. The chorus notes that if it were not
In the play Antigone, there are many situations in which loyalty is involved, and in some, conflicts arise. The first example of this is the relationship between Haimon and his father Creon. This unusual relationship between them is incredibly superficial in that Creon is only proud of him because he is kissing up and says what his father wants to hear. It is blatantly obvious during their conversation where Haimon states; “I am your son father. You are my guide. You make things clear for me, and I obey you. No marriage means more to me than you continuing wisdom.” This statement is basically what Creon expects to hear out of his son. His reply of, ”Good. That is the way to behave: subordinate everything else, my son, to your father’s will.” Creon is used to having people do everything he wants them to do. The second example is the relationship between Antigone and her dead brother Polyneices. She is incredibly loyal to him and is willing to risk her life in order to preserve his honor as a warrior and bury her against Creons order. It is evident in her statement of, “But I will bury him; and if I must die, I say that this crime is holy: I shall die down with him in death, and I shall be as dear to him as he to me.” She will do whatever it takes, even if it is death, to bury her violated brother. The third example is the relationship between Haimon and Antigone. Although Haimon was loyal to his father, he later broke away from his grasp and went to the aid of his fiancée Antigone. He felt that he betrayed her by siding with his father when he was obviously wrong and being stubborn. He signifies his loyalty to Antigone with the statement of, “But her death will cause another.” He will openly defy his father in order to stand by her side. There are numerous examples of loyalty in the play Antigone.
Antigone has defied the king's edict. However, the edict says that her brother, Polynices, cannot be given a proper burial. The reason given for this is that Polynices is a traitor. Antigone's uncle, Creon, the king, makes this edict after many events happen. Antigone says herself that she has experienced "no private shame, no public disgrace, nothing" that cannot be experienced (Antigone, p. 658).
In the play Antigone, Sophocles writing can be very controversial. He explains different perspectives of justice through the fates of the characters in the play. Creon and Antigone both would claim to have the law and Gods on their sides. They bring acceptable evidence for their reasoning to be true for their thought of the right way to carry out justice. Creon is certain that his ability to be king will justify leaving Polynices unburied. On the other hand Antigone sees justice as the ability to bury her brother. Conflict explodes with their inability to compromise over what is the definition of justice. Justice has a different role to play in any individual’s life because gender differs from man to women and society sometimes looks down upon women. Justice should be served and women should have the same divine rights that men do.
Glorified overeating. Two words that together create the ultimate oxymoron, in a society obsessed with body image. Adam Richman, the host of the popular television program Man v. Food, is showing his viewers the sport in eating. Each episode this attractive and far from obese man eats a humanly impossible quantity of food. The feat quickly escalates into a spectacle, with chanting fans and opponents salted and deep-fried. The spectacle of overeating has been transformed into a sport and one celebrated by the media.
Possibly the most prominent theme in Sophocles' "Antigone" is the concept of divine law vs. human law. In the story the two brothers, Eteocles and Polyneices have slain each other in battle. The new King Creon, who assumed the throne after Eteocles' death, decrees that because Polyneices committed treason against the king, he shall not be buried, but instead "He shall be left unburied for all to watch
Charles Dickens once said, "The law is an ass." Though at first, it seems harsh and very strange, the deeper meaning is one that is a perfect summary of the Greek tragedy Antigone. The meaning of an "ass," is a stubborn, obstinate, perverse, immovable animal. Throughout Antigone, the characters must deal with the clash between Civil and Divine law. They struggle to discover what is truly right and wrong, good and bad. In the end, they are forced to make the distinction as to which is which. In Sophocles' Antigone, Civil and Divine Law both have ass-like qualities. The decision by every character for what is most important to them, determines their fate and destiny.
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
An example of when Haimon is willing to die for justice is when he and his father (Creon) are talking and Creon says that Haimon “ ‘[will] never marry [Antigone] while she lives’ “ (pg. 222) Haimon responds to his father's harsh words by saying “‘Then she must die. But her death will cause another.’ “ (pg. 222). When Haimon says that Antigone’s death will cause another, he is implying that if she dies, he dies. Another example of when Haimon shows his willingness to die for justice and his beliefs is when “...Haimon...suddenly drew his sword...the boy desperate against himself drove it...into his own side...[and] gathered Antigone close in his arms.” (pg. 241). This whole quote tells the story of how Haimon killed himself while trying to fight for his beliefs (he was trying to kill his dad). A last reason that shows Haimon willing to die/dying for justice and his beliefs is when Creon is talking (after Haimon dies) and says “ ‘Haimon my son...I was the fool, not you; and you died for me’ “ (pg. 242). It is now, after it is too late that Creon admits that Haimon was in the right mindset (hence being noble) and that Haimon died for his beliefs (which is again, very
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.