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Antigone and creon tragic heroes
Protagonist antigone vs creon
Protagonist antigone vs creon
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It may seem that Antigone from Sophocles’ tragedy Antigone is the most heroic character. However, she is not because even though she fought and died for her beliefs, she died for herself and not for justice or for a loved one. We can all agree that being selfish is not a great trait to have. We (humans) tend to be selfish at one point, whether we know it or not. Antigone in the tragedy is being selfish. She kills herself to save her own pride because she does not want to die on someone else’s terms. Nobility, which is the act of being noble (having high moral ideas), is sort of like the opposite of selfish. While we look down upon selfish people, we look up to and admire noble people. Haimon is a great example of a noble person. He not only …show more content…
stood up for his beliefs, but he also stood up for Antigone’s beliefs. His death was more noble because his reason for dying wasn’t self centered. Haimon was not trying to save his own pride when he died. Haimon was trying to fight for his beliefs and fight for his love. Sure, Antigone is a very heroic character, one who people should look up to since she fights for her beliefs, but she is not the most heroic. Surprisingly, Haimon is the most heroic. One reason why Haimon is the most heroic character is because he stands up/fights for his beliefs.
When Haimon and Creon are talking and Haimon tells Creon that “ ‘[He is] not in a position to know everything that [the] people say or do, or what they feel: [his] temper terrifies them...’ “ (pg. 218). When Haimon says this to Creon he is trying to say that the people will not necessarily say the truth to Creon because they fear him. The people will say and or do what they think will please Creon, for fear that if they say and or do the wrong thing he will get mad and punish them. We also see Haimon standing up for his beliefs when he tells Creon that he should “ ‘...not believe that [he] alone can be right. The man who...maintains that only he has power...turns out empty’ “ (pg. 219). What Haimon is trying to explain is that power can take over the best of people and if Creon lets the power take over him, his actual personality will be gone, hence the word empty, and a power driven personality will replace it. A last example to show how Haimon stands up for his beliefs is when he and Creon are bickering and Creon is angry at Haimon because Haimon had said that he was standing up for Creon. Creon, not understanding his answer shoots back that “ ‘... [his] concern in a public brawl with [his] father...every word [he] say[s] is for her!’ “ (pg. 221). It’s obvious that Creon is angry with Haimon; he feels betrayed by his own son. Creon saying this clearly states that Haimon’s …show more content…
intentions for bickering with his father (not to mention in public) is for Antigone. Creon says in this line that Haimon is going against his father for his fiancee. A second reason that Haimon is the most heroic character is because he is willing to die for his beliefs and is willing to die for justice.
An example of when Haimon is willing to die for justice is when he and his father (Creon) are talking and Creon says that Haimon “ ‘[will] never marry [Antigone] while she lives’ “ (pg. 222) Haimon responds to his father's harsh words by saying “‘Then she must die. But her death will cause another.’ “ (pg. 222). When Haimon says that Antigone’s death will cause another, he is implying that if she dies, he dies. Another example of when Haimon shows his willingness to die for justice and his beliefs is when “...Haimon...suddenly drew his sword...the boy desperate against himself drove it...into his own side...[and] gathered Antigone close in his arms.” (pg. 241). This whole quote tells the story of how Haimon killed himself while trying to fight for his beliefs (he was trying to kill his dad). A last reason that shows Haimon willing to die/dying for justice and his beliefs is when Creon is talking (after Haimon dies) and says “ ‘Haimon my son...I was the fool, not you; and you died for me’ “ (pg. 242). It is now, after it is too late that Creon admits that Haimon was in the right mindset (hence being noble) and that Haimon died for his beliefs (which is again, very
noble). Antigone may be a heroic character in some peoples eyes, but in others Haimon is the most heroic in this tragedy since he does not only stand up for his beliefs, but he dies a noble death. Haimon is shown as a noble character (for reasons explain above). It’s clear that Sophocles thinks nobility is an important trait in humans. We should appreciate the fact that noble people exist, because people like Haimon are the reason we have things like freedom and different rights. People like Haimon fight wars so that we can have freedom, protest so we can have rights, and do many other things that help shape our lives. I agree that nobility is a great trait to have as a human being. I think that the way Sophocles portrayed the idea of nobility in the play was clever because at first we think that Antigone is the most noble/most heroic character, but after a second glance we start to see that Haimon is actually very, if not more noble. The one thing I’d say about how it is portrayed is that it is still not exactly clear which characters are noble/the most noble (hence me being able to argue that Haimon is more noble than Antigone). I tend to like things in different works to be a little more on the clear side when it comes to personality. Speaking for me (and everyone who is like me in terms of liking things to be more clear) the line between noble and not noble or most noble and just noble should have been more clear. It’s pretty clear that being noble is a big idea in older books/plays like Antigone. But what about in today’s books and plays? We never really talk about noble characters in more recent works. Sure, we have good guys who do good things for the world. But we usually never think of them as ‘noble’, in fact no one actually uses that word anymore. We replace it with ‘brave’ or maybe even ‘heroic’. But are being ‘noble’ or being ‘brave’ and ‘heroic’ the same thing?
All of the characters in this plot have to fight for something, and Haimon, Creon's son and Antigone's Fiance falls victim to their determination. Antigone buries her brother, which means Haimon has to face the fatality of his loves execution and Creon is the one to punish Antigone so Haimon feels his father couldn't care about anything but the way he is viewed as King.Haimon has a lot to contest for and uses the three appeals, pathos, logos and ethos to do this.His fiance Antigone breaks the king’s laws and therefore has to face the consequences. She is punished with death by the laws holder.This tragic sister welcomes death, as it is an honor for whom she encounters it for. But Haimon won’t accept this and knows that If anybody were to
The first aspect that qualifies Antigone as a tragic hero is her high social s...
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
Haemon makes a point of this by saying, “The people here in Thebes all say the same – they deny she is (Lines 834-835). " This confirms Creon’s status as a tragic hero when he disagrees with his people's opinion on what has happened to Antigone, which causes him to step even closer to his ultimate demise. This is key because Creon shows how his ego comes before his people as Haemon stresses, which explains how his hubris, the emotion called stubbornness will contribute to his downfall. Additional way Haemon shows Creon as a tragic hero is by highlighting how his tragic flaws are not just angering humans, but the god's that their society revolves around. Haemon shows this by saying, “You're not honoring that by trampling on the god’s prerogatives (Lines 850-851).
Creon would qualify as the tragic hero if the only condition were not being excessively moral or immoral. Antigone's “immoral” side is shown by her (thought-to-be) incestuous behavior with her brother, Polyneicês. In contrast, Antigone’s positive side is shown by the way the she persistent on respecting her brother’s right to be buried in the religious tradition of the time in Greece, so that his soul can live on in the afterlife. “Listen, Ismenê: Creon buried our brother Eteoclês with military honors, gave him a soldier’s funeral, and it was right that he should; but Polyneicês, they fought as bravely and died as miserably, - they say that Creon has sworn no one shall bury him, no one mourn for him, but this body must lie in the fields, a sweet treasure for carrion birds to find as they search for food. That is what they say, and our good Creon is coming here to announce it publicly; and the penalty- stoning to death I the public squarel. There it is, and now you can prove what you are: a true sister, or a traitor to your family.” (Sophocles; Antigone, 3)
The tragic hero, Antigone, is the tragic hero because she displays both good and bad throughout the greek tragedy Antigone. A quote that reveals she is good is “ This death of mine is of no importance; but If I had left my brother lying in death unburied, I should have suffered” ( 2. 69-71). This quote shows that Antigone is doing good because she is honoring her family by not leaving her brother unburied. Antigone is also seen as bad because King Creon talks to Antigone and says “ This girl is guilty of a double insolence, breaking the given laws and boasting about it” ( 2. 80-81). That quote shows Antigone is bad because she broke the law and was telling everyone about what she did , which also showed that she had hubris about her actions. Antigone is the tragic hero because
After her mother committed suicide, her father died and her brothers fought until they killed each other, Antigone projects her strong character with interesting ways of showing it. As the main character with strong values and a stubborn way, she follows the laws of god, without minding the consequences. Antigone is a strong willed woman who wins the respect of the audience by the inner strength and resistance of manipulation she has, showing the potential of human kind. She becomes a heroine with noble qualities of mind, heart and soul because she is willing to sacrifice her life, doing what she believes it is right. With a sense of family ties, she is an ideal for humanity, the issue is that she must burry her brother Polynices with an appropriate ceremony since she believes it is the last right for every human being.
In terms of Sophocles’ Antigone, Creon only makes the law against burying Polyneices to protect his own position atop the throne. His decree was meant to make an example of Polyneices and frighten his subjects into submission amidst a chaotic and unstable time. Tiresias, a blind prophet, sees this and when he confronts Creon on his decisions in running the kingdom, he says, “The generation of kings has always loves brass” (Sophocles 233). Those in power have trouble perceiving what is really important. In his kingdom’s time of strife, solidifying his own rule was not an issue of value. Creon should have tried to help those who were struggling in their time of need. Instead, he looked out for his REGAL POSITION and made poorly thought out laws, eventually leading to tragedy throughout his kingdom. Haimon, Creon’s son, realizes his father is not looking out for the kingdom and confronts him, saying, “you are not in a position to know everything that people say or do...But I, at any rate, can listen” (Sophocles 218). While Creon rests atop his throne, looking at his kingdom from above, deciding what is best for everyone within, Haimon lives with the population. In some ways he sees more than his father in terms of the wishes of the people. Creon, blinded by his power, can neither see what is good for his people nor the reasons behind his son’s
In the play Antigone, there are many situations in which loyalty is involved, and in some, conflicts arise. The first example of this is the relationship between Haimon and his father Creon. This unusual relationship between them is incredibly superficial in that Creon is only proud of him because he is kissing up and says what his father wants to hear. It is blatantly obvious during their conversation where Haimon states; “I am your son father. You are my guide. You make things clear for me, and I obey you. No marriage means more to me than you continuing wisdom.” This statement is basically what Creon expects to hear out of his son. His reply of, ”Good. That is the way to behave: subordinate everything else, my son, to your father’s will.” Creon is used to having people do everything he wants them to do. The second example is the relationship between Antigone and her dead brother Polyneices. She is incredibly loyal to him and is willing to risk her life in order to preserve his honor as a warrior and bury her against Creons order. It is evident in her statement of, “But I will bury him; and if I must die, I say that this crime is holy: I shall die down with him in death, and I shall be as dear to him as he to me.” She will do whatever it takes, even if it is death, to bury her violated brother. The third example is the relationship between Haimon and Antigone. Although Haimon was loyal to his father, he later broke away from his grasp and went to the aid of his fiancée Antigone. He felt that he betrayed her by siding with his father when he was obviously wrong and being stubborn. He signifies his loyalty to Antigone with the statement of, “But her death will cause another.” He will openly defy his father in order to stand by her side. There are numerous examples of loyalty in the play Antigone.
Antigone was caught and death was the price to pay as ordered by Creon, not to her surprise. Death to Antigone seemed wanted, it was the only thing left as honor for her. Haemon, the son of Creon and Antigone’s fiancé has enough respect for his father that he does not interfere with Creon's decision to put Antigone to death.
To begin with, possessing power predisposes one to become pompous. In Antigone, Creon perpetually thought he was superior to everyone else. He believed that he was the best, and because of his authority, Creon thought everything revolved around him. For example, during one part of the play, Haimon informs Creon of his wrongdoing. He tells Creon how the entire state realizes Creon’s fault, and Creon should not punish Antigone for the burial of Polyneices. However, Creon does not succumb. Because of his arrogance and pride, he does not admit his blunder. Creon claims “My voice is the one voice giving orders in this City!” (Sophocles 220). This quote shows Creon’s egotistic character, as he understood the state to be entirely about himself. He never took the citizens’ interests or input into consideration, and always believed his ideas were right. Similarly, whenever so...
Aristotle's view on a tragic hero is someone that would have to be held in high standards (royalty) in order to evoke compassion and anxiety in the audience. Creon and Antigone are royalty and share the most important aspect of a tragic hero, each have a tragic flaw. Both of the two characters have an inability to compromise or even reason with. Antigone's tragic flaw was amplified by her loyalty for her brother; she acted irrational, in not taking preparation or thoroughness into consideration when burying her brother. Further more when confronted by Creon, himself she disrespected and basically told him to silence himself because his words were "distasteful" to her. So then sealing her death by becoming an immediate martyr for the wrong cause... anything against Creon's will.
The origin of the Sophocles’ Greek tragedy “Antigone” has created much controversy about the definition of a tragic hero, as defined by Aristotle. A literary character that makes a judgment error that leads to his/her own downfall. Both Creon and Antigone challenge each other’s conception of the divine and civic law while each has lawfulness in their argument. It is evidently noted that Antigone is the hero of the tragedy; she was a romantic idealist whose beliefs on family loyalty and religious values could not be condemned by civil laws.
In order for Antigone to be the tragic character, she first must be a good
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.