Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Exorcism practices
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Exorcism practices
“Exorcism, ritual act of driving out evil demons or spirits from places, persons or things in which they are thought to dwell. (Exorcism.) If a person is possessed then they could start acting very different and start to do bad things and may hurt themselves or others. If a place has bad spirits in such as a house, they can also be exorcised. If they aren’t exorcised then someone could also get hurt. I think anyone could be possessed. Therefore, exorcisms are very important if a person or place is possessed with a bad spirit. Exorcism also means to “pray or ask deeply”. Exorcism originally had nothing to do with demons or spirits. Scriptical justification can be found in the New Testament. In the New Testament Jesus was exorcised twice. Exorcism happens in primitive societies and religions in mature cultures. Exorcism reaches deep into the Catholic tradition. Exorcism happens all over the world. Exorcisms are most commonly found in Paris, Lyon, and the French Riviera. …show more content…
First, a sign someone is possessed is if they are speaking in a language they have never learned. This is different from talking in tongues, which is a religious language, not possession. The second way is knowing and revealing that the person has no earthly way of knowing. The person may not know things they previously knew or know how to do something that they should know how to do. The third way is physical strength beyond the person’s natural self or physical makeup. They may be way stronger than they appear or get drastically stronger. The final way is a strong dislike to God, the Virgin Mary, the cross, or other Catholic figures in the Catholic
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
In the Voodoo religion, a priestess hosts a number of different ceremonies each year. During these ceremonies, one of the people present (usually the priestess herself) is supposedly possessed by one or more spirit(s) who then communicates with the rest of the people present. A typical example of a Voodoo ceremony is that described in the book Mama Lola by Karin McCarthy Brown. Here, Mama Lola, as this voodoo priestess is known, lives in Brooklyn and does all she can to stay faithful to her Haitian religion. After inviting her voodoo ‘family’ for what will be the birthday celebration of the spirit Azaka, all members, important and close gather to help set up the intricate and festive alter in the basement of Mama...
of England. Their hope was to return to the more primitive ways, to reject the
Mental health, what was once considered being possessed was considered the explanation of mental health problems and the solution was to put you in a prison for the rest of your life or to have an exorcism done on you.
In his book, Anderson (2006) proposes that there are mental illnesses out there that individuals are dealing with, that really has, the characteristics of demonic possession. The problem with secular psychiatry is that they dismiss the idea of demonic possession and categorize the behavior as mentally disturbed. The whole dilemma is that they refusal to acknowledge that an individual can be possessed by demonic spirits. Anderson (2006) takes issue with their thinking and supplies some theological framework in the development of his theory that individuals can and do wrestle with demonic spirits. God has strictly prohibited mankind from using spiritual sorcerer as written in Leviticus (19:31; 20:6, 27), “Do not turn to mediums or spiritists; do not seek them out to be defiled by them…”(Anderson, 2006, pp. 127-128). This has been a rogue of Satan to distract individuals from their life purpose so that he may temp them. The greatest gift any individual has is to know that Christ has won their freedom and loves them with his unconditional love. Christ has won our freedom and redeemed us from the curse of sin.
Salem Massachusetts became the center of a horrible tragedy, which changed the life of many people. It was a hard time, because of the bad crops and diseases. The people in Salem had to blame someone or something. This people accused innocent people by calling them witches. They were accused by having contact with the devil, hurting people, to pinch people on their bodies and more. These actions were result of hysteria. Maybe those extraneous symptoms were result of an illness or bacteria. On the Bible says “thou shalt not suffer a witch to live.” This mean that any type of witch or curse will not live, so I think that quote or versus in the Bible want to explain that we need to fight against the devil, those people who are practicing witchcraft need to be light, to be with God. Those people were confused because is not necessary to kill innocent people and the Bible says that if someone kills is a sin.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
Everyone has a slightly different interpretation of the supernatural but the interpretation which we can start with is Shakespeare’s. Everyone of Shakespeare’s time found the supernatural fascinating. Shakespeare interpreted the supernatural as witches, magic, unnatural and evil and he expressed his beliefs in the play, “Macbeth” very clearly, as he portrayed the three deformed women with control over the weather and the ability to predict the future. These three evil witches with magical powers were the creation of Shakespeare’s interpretation of the supernatural. Shakespeare’s contemporaries believed in the supernatural very strongly and a majority of them were frightened of it, including the king of that time, King James I of England.
The terms voodoo, hoodoo, black magic and conjure arouse different ideas and interpretations such as fear, fascination, or repugnance. For some, the image of voodoo dolls, which are used to bring pain to the one’s enemy are associated with these words. Others might consider curses and spells used for evil intentions to be at the heart of voodoo. A more innocent notion of voodoo encompasses the idea that it is to be used for the communal good. All of these ideas came together and merged with Christian and Catholic beliefs after Africans were transported to the Americas and subjected to unimaginable horrors as slaves. Many historians define voodoo as “a syncretism between the African religion Vodu and Catholicism.” Voodoo is an entirely new creation, which was born as the African slaves were confronted with New World religions. These new ideas were “camouflaged as European saints, the Orisha divinities continued to be invoked, fed, and celebrated by their transplanted New World devotees, who in turn expected protection and assistance from their ancient spiritual guardian.” In some cases, slaves used the culturally accepted Catholic saints as a cover for their ancestral beliefs which were often seen as foolish and heretical by their masters. This new belief system “met new world needs that the settled and passive African modes could not match.” Voodoo held an important part in many slaves’ lives as remnants of their African beliefs evolved into a meaningful and powerful force. Voodoo was an essential element of survival for many slaves because it helped them cope psychologically with the physical torment they endured, it gave them a sense of power in impossibly difficult situations, and it served as a unifying force.
With the start of the high Middle Ages came a notable increase in witch-prosecution and an undeniable fascination with all things occult, the devil, demons and the obliteration of such heretics. While the great strife between Catholicism and Lutheranism began the number of those accused of consulting with the devil, and condemned of the heinous crime of witchcraft began to rise. This was due in part of the teachings of the reformers and the church itself, refuting any argument against witchcraft and its infection of traditional catholic, obedient society. In Luther's catechism, the control held by the devil over man's body and soul, life and property, wife and children amounts almost to omnipotence. According to Sister Antoinette Maria Pratt the interest in the occult increased in the 1200s as “Satan became, their whole lives through, the dominant idea. This was particularly true of the fifteen and sixteenth centuries, when the doctrines of Luther had permeated all classes of society and were producing their terrible resu...
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Vodou is an actual religion and not something that should be demonized. The spelling of Vodou as Voodoo in itself is demonizing the actual religion with another belief by associating the system known as hoodoo, due to ignorance. It should actually be said and spelled Vodou (Voe-dou). Vodou has been a source of intrigue and fear for many since it’s first mentionings in the texts of 1800th century missionaries. For most people the first time hearing about the religion comes from hollywood movies. Unluckily these films portray the religion as a barbaric practice involved with witchcraft and devil worship. In reality Vodou is steeped in the history of the Caribbean and its origin country of Haiti. The religion tells the story of its home country,
A History of Dissociative Identity Disorder. (n.d.). Specialized catholic web about possession and exorcism. Retrieved December 1, 2011, from http://www.fortea.us/english/psiquiatria/history.htm
...e across many sites that were claiming the possibility of removing curses and evil presences by following silly instructions. Some claim that we can remove a binding spell for example, by burning candles and whispering to the full moon about it. Others require to buy protective talisman charms that can remove and help against curses. Frankly speaking none of us can remove curses or evil eyes simply because it requires spiritual protector who can properly perform ritual of chasing away evil.
The term occult means "hidden" or those things or teachings that are "unknown" or secret. This might build some interest or curiosity in some people who want to know what these things are. The occult is the seeking knowledge of unknown information, knowledge that is gained beyond the five senses. Therefore, it is believed that this knowledge is received by some supernatural involvement or connection. Anton LaVey of the First Church of Satan in San Francisco, California, says that: