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Religion in colonial america
Religion in colonial america
Religion in American colonies
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A Comparison and Contrast of the Supernatural's Active Role in the Lives of Mary
Rowlandson and Benjamin Franklin
The literature written during this time period reflects the important part the supernatural (God) played during those changing times. The new world was struggling for a new identity. Were these individuals also defining the role of God to themselves?
In the preceding discussion the lives of Mary Rowlandson and Benjamin
Franklin will be discussed. Each wrote a narrative of their life experiences.
There are marked contrasts and comparisons between these two individuals related to their perceptions of God.
Religion was a vital part of life in colonial America. A shift from theism to deism was occurring. The Puritans of this time were fleeing the Church of England. Their hope was to return to the more primitive ways, to reject the churches hierarchy and ritual.
Mary Rowlandson, a puritan in Lancaster, Massachusetts was captured by
Indians, along with three of her children in the year 1676. In her narrative she relates the story of her survival in the wilderness for a period of three months. She is taken away from her home and husband, "all was gone (except my life); and I knew not but the next moment that might go too" (127).
Benjamin Franklin's The Autobiography is an account of his life and begins with his boyhood life in Boston. He later flees to Philadelphia to escape his brother's rule over him. He relates how he was "dirty", "fatigu'd", and "Want of
Rest" (222).
In these depictions we can see an analogy. These individuals are removed from their homes and families. Although Benjamin Franklin's removal was of his own free will. They each suffered as they no longer had the comforts of which they were accustomed.
Rowlandson's faith was remarkable considering all that she endured.
Through out the narrative she must rely on her faith in God. She incorporates numerous verses from the Bible to offer explanations for all that she has suffered, "Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say on the Lord" (129). It is also noted that she was able to use her trade to survive, "knitting a pair of white cotton stockings for my mistress"(130). This is also a parallel to Franklin in that he also used his trade to survive. But one must ask what is motivating Rowlandson? Is she writing for posterity or is she merely egocentric? Rowlandson has depicted herself as the ultimate Puritan. Was the glory to God or to herself? She also relates here
"how many Sabbaths I had lost and misspent" (128).
Her worship of God, therefore, becomes a representative power for her. She is empowered by the belief that she can at least count on God, if nothing else. When she is escaping from the plantation she is against all odds, but she says that “And den de Good Lawd seen to it dat Ah wasn’t taken.
One of the most cherished doctrines of the Puritans is the well-known weaned affections. From a Puritan perspective, people must learn to wean their way off of “Earthy possessions” in order to dedicate their attention on God. Puritans were preoccupied with the belief that if people invested themselves in Earthy distraction including relationships, they would struggle to find everlasting-spiritual beauty. In both “The Author to Her Book” by Anne Bradstreet as well as the “Prologue” by Edward Taylor, the authors portray themselves in a struggle to be weaned from their affections.
This passage gives readers an enhanced understanding of this talented author, as they see her passion for the wilderness during childhood.
Anne Hutchinson's efforts, according to some viewpoints, may have been a failure, but they revealed in unmistakable manner the emotional starvation of Puritan womanhood. Women, saddened by their hardships, depressed by their religion, denied an open love for beauty...flocked with eagerness to hear this feminine radical...a very little listening seems to have convinced them that this woman understood the female heart far better than did John Cotton of any other male pastor of the settlements. (C. Holliday, pps. 45-46.)
Supernatural traditions was basically people in the “sixteenth and seventeenth centuries” (Dr.Heffner) who believed that the reason somebody was acting different was the doing of the devil, the supernatural tradition is also known as the “demonological method” (Dr.Heffner) during the stone age they would perform some type of surgery, where they would cut open the victim’s skull and drain the evil spirits out of there brain, “Ancient Chinese, Ancient Egyptians, and Hebrews, believed that these were evil demons or spirits and advocated exorcism” (Dr.Heffner) if after the exorcism the victim still did not show and improvements, the victim was then torture to leave them with a body that was no use for the evil
...osteatosis in a Ldlr−/− Mouse Model of Western Diet-Induced Nonalcoholic Steatohepatitis. J. Nutr. 2013; vol. 143 no. 3, 315-323. http://jn.nutrition.org/content/143/3/315
She believed that: "1.One can feel one's salvation and is filled with the spirit of God after conversion. 2.One needn't be learned in the Bible or in the Puritan writers in order to be saved. 3.The ministers are all under the covenant of works, except John Cotton, who is under the covenant of grace.4. Inner light is the guarantee of salvation.5. All responsibility for salvation is placed on Christ. 6.Every person has the ear of God if only he or she would ask for it, and listen to the answer. 7.Indian slavery is wrong - people of all skin colors are of one blood. 8.Sunday shouldn't be set aside as the Lord's Day because every day is the Lord's day. 9.Christians will have new bodies when they get to heaven.10.Predestination is unfounded.11.Prayers should not be memorized, but inspired by love for God, waiting on Him.12.Holy Spirit dwells within each Christian like a personal union.
In the Puritan communities, religion was not just a belief, but a way of life. Puritans were god fearing. They spent a great deal of time reading the bible and going to church. Puritans believed they were the “chosen ones” and that God was responsible for all favorable activity. Mary Rowlandson demonstrates that she was a great Puritan, and that God had specifically chosen her. She praises God for any good fortune received or deed accepted by her from the Indians. During her fourteenth remove, it began to rain, and the Indians co...
The Puritans in London think of themselves as righteous and worthy before God because of their “pure” ways of living. They view other humans that are not in their order vile, unclean, and incapable of God’s true love, even though one message of Christianity states that everyone is God’s children. One instance of this disdain and superiority is when a Puritan makes the statement to the Dog-Woman, “‘Cleanliness is next to Godliness,’” obviously noting her lack of wealth and access to hygienic products; to this she replies, “‘God looks on the heart, not a poor woman’s dress’… but there was no stopping his little sermon, which he gave with his eyes rolled back as piously as a rabbit’s” (Winterson 15). The Dog-Woman reveals to the audience that she is a sinner in her mind, but she still believes that everyone has a chance of being saved by God if they truly wish it. This particular event emphasizing cleanliness and purity, as well as a statement from the Dog-Woman that Preacher Scroggs “makes love to [his wife] through a hole in the sheet… ‘for fear of lust’” (Winterson 22), strongly contradicts the actions that take place in the brothel. For the importance of faithfulness and abstinence from lust, Preacher Scroggs and Neighbor Firebrace commit acts of homosexuality with each other. For the emphasis on cleanliness, they are creative with each other’s bodily fluids in their sexual acts. For the prominence of being faithful to God and having familial love with their fellow men, they burn down the Dog-Woman’s house in the name of Jesus and Oliver Cromwell. In an act of justice for herself and for the death of the king, the Dog-Women sets forth her own means of execution for Preacher Scroggs and Neighbor Firebrace, interrupting their affair and applying her own method of normalizing
Mary Rowlandson expressed Puritan beliefs in her writing. She wrote, "still the lord upheld me," with her "sick child" in her lap. Puritans believed they must endure the hardships they faced in the New World and be faithful to their church in order to be forgiven for their sins. She also comments, on tobacco being, "bait the devil lays," to make men loose their time. Puritans believe that idleness is the devil's workshop.
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Throughout the play The Tempest there is a relationship that pits master and slave in a harmony that benefits both parties. Though it may sound strange, these slaves sometimes have a goal or expectation that they hope to have fulfilled. Although rarely realized by its by its participants, the Master--Slave, Slave--Master relationship is a balance of expectation and fear by the slaves to the master; and a perceived since of power by that of the master over the slaves.
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This essay explores the research question “In what ways does the use of supernatural elements in literature serve to reflect the nature of humanity?” and focuses on fairy tales, Hamlet, and Macbeth. It begins by outlining and examining the role of supernatural elements in promoting struggles between both the characters and groups within the plot. It then proceeds to showcase how using these elements to create struggles within the plot helps the author to outline the societal struggles of his or her time period within the work of literature. This essay then goes on to consider how and why the use of supernatural elements plays a role in a literary work’s adaptability over time and region. From there, this essay explores how important supernatural elements are in making the stories that they are a part of more intricate and interesting. The role of supernatural elements in aiding character development and the role of certain characters within the plot is examined afterwards.