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Ancient athens democracy essay
Ancient athens democracy essay
Ancient athens democracy essay
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Dante refers to Aristotle, along with Plato and Socrates, in his Inferno, in his first circles of hell:
“I saw the Master there of those who know,
Amid the philosophic family,
By all admired, and by all reverenced;
There Plato too I saw, and Socrates,
Who stood beside him closer than the rest.” According to John Lord, “Aristotle penetrated into the whole mass, into every department of the universe of things, and subjected to the comprehension its scattered wealth; and the greater number of the philosophical sciences owe to him their separation and commencement… He is also the father of the history of philosophy, since he gives an historical review of the way in which the subject has been hitherto treated by the earlier philosophers…. Says
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In Athens there was a remarkable politician named Pericles. His famous “funeral oration,” honoring fallen Athenian heroes, sounds almost American in its logic: “We have a form of government … which, because in the administration it hath respect not to a few but to the multitude, is called a democracy. Wherein … there be an equality amongst all men in point of law for their private controversies…. And we live not only free in the administration of the state but also one with another void of jealousy touching each other’s daily course of life, not offended at any man for following his own humor…. So that conversing one with another … without offense, we stand chiefly in fear to transgress against the public and are obedient always to those that govern and to the laws, and principally to such laws as are written for protection against injury….”
Pericles in his Funeral Oration, as recorded by the Historian Thucydides, praises Athenian society and its ideals. He shows confidence and extols democracy, justice, the ideal of the beautiful and the good, citizen’s participation in government, courage, freedom, and happiness. He eloquently
For centuries humans have been drawing parallels to help explain or understand different concepts. These parallels, or allegories, tell a simple story and their purpose is to use another point of view to help guide individuals into the correct line of thought. “The only stable element in a literary work is its words, which if one knows the language in which it is written, have a meaning. The significance of that meaning is what may be called allegory.”(Bloomfield) As Bloomfield stated, it is only how we interpret the words in an allegory that matters, each person can interpreted it in a slightly different way and allegories are most often personalized by a reader. Dante’s Inferno allegory is present throughout the entire poem. From the dark wood to the depths of Dante’s hell he presents the different crimes committed in life as they could be punished in death.
First, I will explain Pericles view on a perfect community and how it is later affected by unjust speech. A successful society requires the commitment of the whole community
Pericles, the leader of the Athenians had presented this oration about those people, who had first fallen in battle. It is part of their law and show the respect of honor to those who had lost friends and families. The purpose of Pericles’s speech was for the ancestors the supervisors, who died for their country and lands. This famous oration was from the early days of Peloponnesian war. The speech was for every Athenian and any others who wished to attend. Athens was one of the oldest first city states and still known as one of the most famous cities in the world. According to funeral oration speech, Athenian should be admired for three reasons.
Thompson, Diane. “World Literature I (Eng 251): Dante's Inferno Study Guide.” Northern Virginia Community College. Last modified 2007. Accessed 30 September 2011. http://novaonline.nvcc.edu/eli/eng251/dante.html
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
Many arguments have been made that Dante’s Inferno glimmers through here and there in Milton’s Paradise Lost. While at first glance the two poems seem quite drastically different in their portrayal of Hell, but scholars have made arguments that influence from Dante shines through Milton’s work as well as arguments refuting these claims. All of these arguments have their own merit and while there are instances where a Dantean influence can be seen throughout Paradise Lost, Milton’s progression of evil and Satan are quite different from Dante. Dante’s influence on Milton is noted by many scholars and is very apparent in several instances throughout Paradise Lost, however, Milton shows a progression of evil through his own vision of Satan and creates a Hell that is less meticulously constructed than Dante’s and more open to interpretation.
Dante had access to these teachings and uses them to relate to the reader in a more straightforward way of why there is delineation. In this function Aristotle is not the agent of knowing, but rather a way to relay the reasoning and rationale behind God’s judgment; in this way God is not limited by Aristotle. Dante’s Inferno presents the reader with many questions and thought-provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings.
Descending from the first to the second level of Hell, Dante witnesses the transition to greater agony and greater punishment for the damned. Overwhelmed by the sinner’s harrowing cries and the extensive list of seemingly innocent souls given to him by Virgil, Dante beckons for two lovers to approach him, desperate for some sense of comfort. The souls are known to be the historical figures Francesca de Rimini and her lover Paolo, forever trapped in the circle of lust due to their sinful adultery. Through her words spoken to Dante, Francesca shows how she feels she has been unjustly punished and is deserving of others’ sorrow, and Dante, despite his awareness that she is a sinner, pities her. A close reading of this passage is necessary to better understand Dante’s internal battle with showing compassion where it is not deserved and Francesca’s incessant denial of her sins.
The speech of Pericles’ was not only a tribute to those who died in battle but it was also a contrast between the warring powers of Athens and Sparta, recorded by the historian Thucydides. In Athens society it was custom for someone of the community to give an acclamation speech for those who died in war. Pericles’ was chosen and gave a spectacular speech which sounds a lot like the speeches we hear today from other leaders of a democratic government. Pericles’ speaks about the special qualities and characteristics of the Athenians, and the faults of the Spartans.
His approach to leadership was inherently different then that of former (and subsequent) Athenian leaders, in that he maintained an idea of what Athens and the idyllic Athenian should be like; and worked towards approaching this ideal with his fellow countrymen. Pericles speaks, at length, not only about the factual status of Athenian politics and militarism, but also about the festivals, hospitality, and his overall view of the disposition of Athens at the time, (Thucydides, Pericles’ Funeral Oration 2. 38-40). He speaks in great detail about what personal wealth should mean to an Athenian, and even more so about “good feeling” of the Athenian people; These passages in his speech can be interpreted as him projecting his ideals and values onto Athens. It is also worth noting that the language Pericles uses in his public addresses is very inclusive; he heavily uses terms such as “we” and “us” when addressing the public, observably to create cohesiveness and trust between he and his audience (Thucydides, Pericles’ Funeral Oration 2. 34-46). Pericles’ popularity was wavering however, with the second year of the Peloponnesian war bringing great stresses to Athens, citizens chose to depose
In his first article of The Inferno, Dante Alighieri starts to present a vivid view of Hell by taking a journey through many levels of it with his master Virgil. This voyage constitutes the main plot of the poem. The opening Canto mainly shows that, on halfway through his life, the poet Dante finds himself lost in a dark forest by wandering into a tangled valley. Being totally scared and disoriented, Dante sees the sunshine coming down from a hilltop, so he attempts to climb toward the light. However, he encounters three wild beasts on the way up to the mountain—a leopard, a lion, and a she-wolf—which force him to turn back. Then Dante sees a human figure, which is soon revealed to be the great Roman poet Virgil. He shows a different path to reach the hill and volunteers to be Dante’s guide, leading Dante to the journey towards Hell but also the journey seeking for light and virtue.
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic life. This explains why Aristotle and Dante disagree on a few key points about what it means to be virtuous. Aristotle is adamant about not having excess nor deficiency and rather finding a middle ground (mean), whereas Dante abides by the virtues laid out in the Bible.
George MacDonald once stated, "If you will not determine to be pure, you will grow more and more impure." Every aspect of this quote is true. There are two types of people in the world: those who live and those who learn. Whether it's something as simple as lying or as heinous as murder, each choice plays a role in our final destination. Many may prefer to live in sin. Others do their best to avoid it. The Inferno tells the story of how one's actions could lead them to the cruel depths of Hell. Though some don't believe they are doing anything wrong, they are actually digging a hole for themselves that they would later regret.