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Important words about democracy in China
History of democracy essay
History of democracy essay
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Muhlberger notes that the definition of democracy has historically been restricted to nations that are adhere to the Western conception of democracy (25). Yet, Muhlberger claims that even within authoritarian regimes, there are components of democracy at the grassroots level. He defines “quasi-democratic” as “any group willing to submit to decisions arrived at by discussion and voting (formal or informal) or abides judgment of elected representatives” (Muhlberger 27). In this essay, I argue that there have been quasi-democratic elements even within the Chinese Communist tradition. These elements at the local level signal the potential for China to fully transition into a democracy in the future.
Muhlberger notes the historical tradition of quasi-democracy within Chinese political development. Under most emperors, village administration was the responsibility of the villagers themselves (Muhlberger 30). Village temples typically provided services on behalf of community. In areas of weaker clan and temple organization, cooperative organizations fulfilled role of providing services (Muhlberger 31). Thus, the Chinese villages enjoyed a certain level of autonomy. Furthermore, this local organization to provide needed goods and services is characteristic of self-governance. Although encapsulated within an authoritarian regime, these beginnings of village self-government revealed quasi-democracy.
This autonomy has considerably increased with the introduction of competitive village elections through the 1982 China constitution (Horsley 44). Village committee elections give hope to the possibility of liberal democratization of the rest of China. Horsley claims that the introduction of competitive elections has opened the path to the ...
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...slow and careful process. Given the historical quasi-democracy within China, the possibility of democracy could perhaps be realized. Furthermore, the importance of village elections and the Tiananmen Square incident demonstrate the increasing importance of the individual in Communist China; by focusing on collective action at the local level, China has the potential to become fully democratic in the future.
Works Cited
Jamie P. Horsley (2001). “Village Elections: Training Grounds for
Democratization.” The China Business Review 28 (2, March-April): 44-52.
Kopstein, Jeffrey, Mark Irving Lichbach, and Yu-Shan Wu. Comparative Politics: Interests, Identities, and Institutions in a Changing Global Order. Cambridge: Cambridge University Press, 2000. Print.
S. Mulhberger and P. Paine (1993). “Democracy’s Place in World History.”
Journal of World History 4 (1): 23-45.
Edkins, Jenny, and Maja Zehfuss. Global Politics: A New Introduction. 2nd ed. London: Routledge, 2009. Print.
Frieden, Jeffry A., David A. Lake, and Kenneth A. Schultz. World Politics. New York: W.W. Norton &, 2013. Print.
This Journal entry by Plattner, just like Fukuyama’s, He defines the meaning of Democracy and explores its relationship with the democratic system. But unlike Fukuyama’s entry where he is not in favor of democracy, Plattner in his defined both democracy and governance in an unbiased point of view. Although he adds on his personal views, his unbiased statement is prevalent which makes his entry a good source of reference because he not only provides information but because of his purely formal way of studying democracy and its relationship towards governance and which serves as a guide to an unbiased
New York: Oxford University Press, 2005. Shiraev, Eric B., and Vladislav M. Zubok. International Relations. New York: Oxford University Press, 2014. Silver, Larry.
For several decades, since the death of Mao Zedong, dissidence among the public has increased against the single-party system of Mao’s Chinese Communist Party, or CCP. The CCP, which Mao co-founded, has ruled China since 1949 with little or no opposition party. The ruling party has long crushed dissent since its founding. Three authors have looked into the dissidence. The first is Merle Goldman in her analytical essay of the intellectual class in China entitled “China’s Beleaguered Intellectuals” (2009). In this essay, Goldman focuses on the intellectuals’ struggle for political and intellectual freedom from the CCP. Goldman’s view for the future of China is one containing more political freedoms. On the other hand, Andrew G. Walder’s critical essay “Unruly Stability: Why China’s Regime Has Staying Power,” (2009) refutes Goldman’s claim that China’s intellectuals have the ability to change domestic policy. He argues that, while political dissent has become more commonplace, the CCP and authoritarian control is here to stay. The third author, Philip P. Pan and his novel Out of Mao’s Shadow: The Struggle for the Soul of a New China (2008) has a more neutral tone and shows both the side of the intellectuals and the CCP. This paper will use Pan’s book in order to determine which view, either Goldman’s or Walder’s, is correct.
...) and bring China under uniform thought as well. Thus, in his attempt to accomplish his goals he placed less emphasis on freedom and more on developing a sturdy political backbone. Deng, on the other hand, wanted to thrust China in the global community for economic fortune at the expense of everything Mao had established. In the process, he brought a freedom and wave of democracy to the People's Republic, endowing the Chinese citizens with dreams of wealth and prosperity that were never even considered in the time of Mao. As China, progresses further into the twenty first century, its role seems quite unclear. A return to Post-revolutionary authoritarian communism seems unlikely, as does the institution of a true democracy but perhaps a new form of stability will arise to grant greater liberty to individuals or possibly even another Tiannenmen lurking in the future.
The Warring States is the subject and title of Griffith’s third chapter, which gives an enlightening look at the life and times in China after the defeat of the rule of Chin at Ching Yang in 453. (p. 20) The country was divided into eight individual warring sects (with the exception of Yen...
Whyte, M. K., (2010) ‘Do Chinese citizens want the government to do more to promote equality?’ In Gries, P. H., and Rosen, S., eds. 2010. Chinese Politics - State, society and the market. (Routledge, London and New York).
...arly lead to the rivalry of superpowers being replaced by the clash of civilizations. Conversely it then makes it evident that in this particular new world global politics then become the politics of civilizations whereas local politics become the politics of ethnicity (Huntington, 1996).
Kegley, Charles W., and Eugene R. Wittkopf. World Politics Trend and Transformation. New York: St. Martin's, 1981. Print.
The topic of democracy in China is a highly controversial topic. Although China has not democratised, it has done well in the global situation amongst its democratic competitors. Since the path to democracy is different for each country, we cannot expect that China would follow the same path or same model of democracy as the western nations. This essay will look at what democracy is and how it can be placed in a Chinese context as well as looking at the proponents and opponents of democracy in China. It will also look at whether China is democratising by focusing on village elections, globalisation and the emergence of a civil society. These specific topics were chosen because they will help provide good evidence and arguments to the topic of democratisation in China. The main argument in this essay will be that although China is implementing some changes that can be seen as the beginning of a road to democracy, there contribution should not be over estimated. China still has a long way to go before it can be considered that it is democratising. The small changes are good but China still has a long road ahead of itself to achieve democracy.
7th edition. London: Pearson Longman, ed. Garner, R., Ferdinand, P. and Lawson, S. (2009) Introduction to Politics. 2nd edition. Oxford: Oxford University Press, 1998.
Throughout history different types of instrumental regimes have been in tact so civilizations remained structured and cohesive. As humanity advanced, governments obligingly followed. Although there have been hiccups from the ancient times to modern day, one type of government, democracy, has proven to be the most effective and adaptive. As quoted by Winston Churchill, democracy is the best form of government that has existed. This is true because the heart of democracy is reliant, dependent, and thrives on the populaces desires; which gives them the ability for maintaining the right to choose, over time it adjusts and fixes itself to engulf the prominent troubling issues, and people have the right of electing the person they deem appropriate and can denounce them once they no longer appease them. In this paper, the benefits of democracy are outlined, compared to autocratic communism, and finally the flaws of democracy are illustrated.
Democracy, in its truest sense, does not exist. There is no political authority currently existing where every person contributes an equal amount to the decision-making process of the authority’s directives. The election of officials and representatives by the populace does not, in itself, automatically result in the most democratic and widely accepted directives being enacted. However, this does not decrease the political power of the authorities, nor does it limit their practical power over their jurisdictions.
Krain, Matthew (2005), “AP Comparative Government and Politics Briefing Paper: Globalization,” [http://apcentral.collegeboard.com/apc/public/repository/ap05_comp_govpol_glob_42253.pdf], accessed 15 May 2012.