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Animal equality ethics essay
Equality of humans and animals
Animal equality ethics essay
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[Common ground]Some believe that all animals and humans should have equal consideration in all matters because animals have shown to be as intelligent as some human beings. [Destabilizing condition] While they do have much in common, like the necessity of food, water, and shelter, animals and humans have one distinct difference that should prevent us from erasing the diversity between the species. This essential difference makes it so that humans and animals cannot be compared, and that while they, in theory, should have the same consideration as humans, cannot. [Costs] Impartiality between the two would mean that animals and humans are treated equally in all aspects, which would be unbeneficial to both species. [Resolution] The essential …show more content…
Humans have the unique capacity to assess their thoughts, feelings, and emotions. They want to learn about their nature, and have an intrinsic need to better themselves. Humans are naturally ambitious, some more than others. This natural curiosity has advanced our species. From creating fire to natural human rights and laws, to the internet and modern medicine, human beings have used this self-reflection to better their species, protecting their own and taking the natural instinct for survival into overdrive. We can cure many previously fatal diseases, build large civilizations founded upon laws, and even eat chemically altered, genetically bettered produce. This purely human type of thought sets us apart from other animals. Many non-human animals cannot recognize themselves in the mirror, and even the ones that have the capabilities of self-awareness do not yet understand the notion of self-assessment. Animals do not know how to set up rules and regulations, as their instinct is more important to them. They are not as flexible in their thoughts and habits. Humans, on the other hand, use self-reflection to think about their instincts, making us special by allowing us to reflect on our thoughts. This self-reflection is a gift, and we should use it to better our
In the essay, “Are All Species Equal?” the author, David Schmidtz, stiffly denounces the views on species egalitarianism by philosopher Paul Taylor. Schmidtz explores Taylor’s views from all angles and criticisms and concludes that “biocentrism has a point but that it does not require any commitment to species equality.” (Schmidtz, 115). Schmidtz agrees with the major points of biocentrism; that humans live on the same terms as all other species in the community, that all species are interdependent and are all in pursuit of their own good. However, each species should not all be looked upon as the same and with the same level of contributions as every other species. There’s no way to compare one living thing to another unless the two are exactly identical. Therefore, instead of saying that every species is in fact on the same level, we should respect that each living thing should be evaluated differently. This is where respect for nature comes into play. Respecting each individual species for its own attributions is more just than saying that all should be treated equally. Schmidtz goes on to say that biocentrism and respect for nature do not go hand in hand with species egalitarianism, which to me, is a valid
The long-term aim is to develop an approach to ethics that will help resolve contemporary issues regarding animals and the environment. In their classical formulations and as recently revised by animal and environmental ethicists, mainstream Kantian, utilitarian, and virtue theories have failed adequately to include either animals or the environment, or both. The result has been theoretical fragmentation and intractability, which in turn have contributed, at the practical level, to both public and private indecision, disagreement, and conflict. Immensely important are the practical issues; for instance, at the public level: the biologically unacceptable and perhaps cataclysmic current rate of species extinctions, the development or preservation of the few remaining wilderness areas, the global limitations on the sustainable distribution of the current standard of living in the developed nations, and the nonsustainability and abusiveness of today's technologically intense crop and animal farming. For individuals in their private lives, the choices include, for example: what foods to eat, what clothing to wear, modes of transportation, labor-intensive work and housing, controlling reproduction, and the distribution of basic and luxury goods. What is needed is an ethical approach that will peacefully resolve these and other quandaries, either by producing consensus or by explaining the rational and moral basis for the continuing disagreement.
Species egalitarianism is an easily outmoded form of communicating treatment of species because of all the questions and speculation it ultimately raises. The equivocation of animals is absurd. We can’t compare them because of all their fundamental differences, and to do so is insulting to all species that fall below the parameters we instill. Ultimately, there is no possible situation in which species egalitarianism is correct.
There are plenty controversial issues about bully breeds and whether they are acceptable or safe dogs to own. In July a woman was mauled in her yard and killed by a dog in Montreal. Due to this unfortunate incident the mayor Denis Coderre created a bill called BSL (Breed-Specific Legislation) which was approved by the legislation. This bill states that determined by their breed or pitbull features “American Pitbull Terriers, Staffordshire Bull Terriers, American Staffordshire Terriers, American Bulldogs or any dog with strains of these breeds” will be unadoptable; they must wear a muzzle in public as well as a leash that’s 4 feet long and in most cases they will be euthanized due to their breed. BSL should be reversed because the real problem is irresponsible dog owners, the irresponsible owners will just switch breeds and any dog has the potential to hurt someone.
Since thought was first invoked in the minds of our ancestors, we as a species have had conflicting viewpoints from one group to the next. Through genealogy, locale, and cultural upbringing, our perceptions have been honed to coincide with those around us. As a species we tend to familiarize ourselves with our surroundings, forming into similar thinking groups whose views and concepts mimic each others. It is this constant movement to like-wise thinking that creates our sense of self, giving meaning to our existence and purpose to our lives.
Do animals have rights and moral standing? I believe that they do. Peter Carruthers does not. He is completely against the moral standing of animals. I will be explaining his views, and arguing against them showing why animals should have moral standing.
In his essay, The Ethics of Respect for Nature, Paul Taylor presents his argument for a deontological, biocentric egalitarian attitude toward nature based on the conviction that all living things possess equal intrinsic value and are worthy of the same moral consideration. Taylor offers four main premises to support his position. (1) Humans are members of the “Earth’s community of life” in the same capacity that nonhuman members are. (2) All species exist as a “complex web of interconnected elements” which are dependent upon one another for their well-being. (3) Individual organisms are “teleological centers of life” which possess a good of their own and a unique way in which to pursue it. (4) The concept that humans are superior to other species is an unsupported anthropocentric bias.
Every year there are tens of millions of animals like rats, dogs, birds, and farm animals that are killed to discover new information on medical discoveries, product testing, and for educational purposes. Many believe animal testing is inhumane because just like humans, animals feel pain as well, but others believe we should not treat animals as moral equals. However, in the recent years there have been new products introduced to decrease the use of animal testing or even possibly completely stopping it.
In this essay, I will discuss and define both speciesism and moral individualism in Paola Cavalieri’s book, The Animal Question. Additionally, I will provide my opinion on which is the strongest argument for speciesism and why I still disagree with it. Speciesism is the belief that humans are inherently superior to all other animals, solely based on their species membership. This widely held belief is used to justify the blatant discrimination of nonhuman animals, resulting in a lack of moral rights and the exploitation of defenseless beings. This view, that humans are of special moral status, is constantly attempted to be rationalized in various ways.
When we think of environmental justice, we often focus on the ecosystem in which we as humans live, and the natural resources and non-human animals that live there. We tend to think about ethical uses of natural resources, and the effects it has on the non-human animals, such as animal rights, endangerment and extinction, loss of habitat, deforestation, erosion, and pollution. Environmental justice is another factor that is concerned with environmental protection and social justice, including humans into the mix of the complex ecosystem. Environmental justice considers the fair and equal distribution of cost and benefits between humans and the natural world. (1) Environmental justice is also defined as the fair treatment of all people regardless of race, color, national origin, or income and no particular group should have to bear more than their fair share of the burden of negative environmental consequences from industrial pollution or
"The Case For Animal Rights" written by Tom Regan, promotes the equal treatment of humans and non-humans. I agree with Regan's view, as he suggests that humans and animals alike, share the experience of life, and thus share equal, inherent value.
I will first look at the views of Peter Singer, who is a utilitarian. A
However, it is the purpose of this essay to convince the reader otherwise. The question at hand is: do animals deserve rights? It must certainly be true. Humans deserve rights and this claim is made on numerous appeals. Of one of the pertinent pleas is made on the claim that humans can feel emotions. More importantly, that humans are capable of suffering, and that to inflict such pain is unethical. Those who observe the tortures of the Nazi Concentration Camp are instilled with a humane creed held for all humans. But if there is no significant gulf between humans, that is to say there is no gulf based on skin color, creed, or gender that will make one human more or less valuable than any other, then by what right can a gulf be drawn out between humans and our fellow creatures? The suffering of humans is why we sympathize with each other. Since animals suffer, they deserve our sympathy.
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we
Animals can be perceived in many different ways. While some humans consider animals to be mindless machines programmed with instinct, others view them as spiritual creatures capable of coherent thought and emotions. I feel that animals are somewhere in the middle. Although they rely heavily on instinct, the ability to feel emotions shows that their mental capacity is not far from that of a human.