The tribal members of the Ho-Chunk Nation are far spread throughout the United States, but most members currently live in Wisconsin. As of 2016, out of the 7,650 members, around 5,392 of these members reside in Wisconsin. Ho-Chunk Nation members are scattered throughout the state, a majority of members live in Jackson County where there are over a thousand members and Sauk County with over 600 members. The Ho-Chunk Nation has around 3,535 acres of trust land spread throughout the counties of “Adams, Clark, Crawford, Dane, Eau Claire, Jackson, Juneau, La Crosse, Marathon, Monroe, Sauk, Shawano, Vernon & Wood...” (Ho-Chunk Nation 2) The Ho-Chunk Nation started their life in Wisconsin. With it’s rich lands and diverse animal population, Wisconsin …show more content…
Tribal members were then forced to move to Minnesota to put a cushion between the tribes of the Lakota and Ojibwe. Being in the middle of a war between the two tribes, Ho-Chunk Nation members were being attacked. The Ho-Chunk Nation members were then moved again to South Dakota due the the white resistance. The tribe then split when members were offered to trade their land in South Dakota for land in Nebraska. Some members took the offer while others still yearning for their original home, made their way back to Wisconsin. In 1873, members of the Ho-Chunk Nation were forced to go back to Nebraska from Wisconsin in the harsh winter. Many members died throughout the move. Eventually, through much resistance, the members were allowed to buy their own land back from the people who stole it.
The Ho-Chunk Nation members take part in the Native American Church, otherwise known as NAC to most tribal members. The NAC is a peyote based religion. This religion first came in contact with the tribe during the 1900s. Peyote is a hallucinogen that comes from the flower of a thornless cactus. Members of the NAC believe in the Great Spirit who controls the waterbird and thunderbird spirits. Taking peyote is believed to allow people to communicate with the Great Spirit for guidance and
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They include; Executive, Legislature, General Council, and Judiciary. The General Council was created to create policies for the tribe, to look over the policies and amendments from the Legislature and Judiciary branches and to change any of the legislature decisions. Meetings are held once a year where members that are 18 and older come together to vote on policies and amendments. The Legislative branch was formed to create laws and . This branch also has the authority to buy land. The Executive Branch is assigned to the President of the tribe. This branch is made up of many administrative departments such as “Administration, Business, Education, Health, and Social Services, Heritage Preservation, Housing, Justice, Personnel, and Treasury.” (Ho-Chunk Nation 3) The Judiciary branch is primarily associated with the Tribal Court. The court is made up of a Chief Judge and fellow judges, how have the power to enforce the tribe’s constitution and it’s laws. The President of the Ho-Chunk Nation, currently Wilfrid Cleveland, represents the tribe as a whole. The President serves four years and during these four years makes the decisions on votes, to manage and dispose of laws, and to lead all meetings concerning the
They both lived in small, neat dwellings, but while the Dakota lived in their temporary Tipis that were very close to each other, the Ojibwe lived in sturdy, permanent Wigwams that were spread out among great distances, so that they wouldn’t run out of their already scarce foods. Both of them thought they were the first to migrate to Minnesota, but it was soon found that the Dakota were truly the first to migrate here.
All tribes view health holistically, defining health to be physically, mentally, emotionally and spiritually well.
According to tribal legend, “when the life force of the universe first called into earth, the ancient forebears of the Quapaw people were adrift in the froth of the sea. In time, they say, the breath of the sky set them ashore on the glistening coast.” Tradition, as well as historical and archeological evidence says that these tribes of people were wandering the Ohio Valley well before the 15th century. The Quapaw Tribe of Indians, also known as the O-Gah-Pah, or several other translations of the word which in general terms means “downstream people” or the “ones from downstream”, along with their Dhegiha Sioux kinsmen (the Osage, Ponca, Kansa, and Omaha) attained a cultural level of excellence that was only surpassed by the tribes in central Mexico and Peru. The Quapaw Tribe of Indians, history, culture, values, strength, and perseverance have allowed them to stay united as a tribe and sets them apart from other Indian tribes, although they deserve a better fate (Baird “The Quapaw People” 2).
The Sioux Indians are a large Indian group, located North of Mexico. The actual Sioux name, Nadouessioux means little snakes. The Sioux Indians moved from the east and then ended up near the Mississippi, then moved again to somewhere around Dakota, a little north of Mexico. They referred to themselves as the Otecti Cacowin (Seven Council Fires) because they had 7 council divisions. They were Mdewakantons, Wahpekutes, Wahpetons, Sissetons, Yanktons, Yanktonais, and the Tentons. The Tenton Sioux nomads lived in teepee's and hunted buffalo. They mainly wore buffalo skin, breech clothes, and moccasins. Most of the groups wore similar clothes and also hunted the same food, buffalo, which were plentiful during this time.
Corbett, B. (1999). Last call in Pine Ridge For the Lakota’s in White Clay, Nebraska, death is on the house. Retrieved February 6, 2005, from http://ishgooda.org/oglala/whitcla1.htm
...h Oklahoma is still the Cherokee National Headquarters today as it was established in 1839.
The Cherokee were given two years to migrate voluntarily, at the end of which time they would be forcibly removed. By 1838 only 2,000 had migrated; 16,000 remained on their land. The U.S. government sent in 7,000 troops, who forced the Cherokees into stockades at bayonet point. They were not allowed time to gather their belongings, and as they left, whites looted their homes.
Across Canada and the United States there are many First Nations languages which are a part of the Algonquian language family, all of which with varying states of health. Although these languages share many characteristics of the Algonquian language family, the cultures, systems of beliefs, and geographic location of their respective Nations differentiate them. In being shaped by the landscape, cultures, and spirituality of the First Nations, the language brings the speakers closer to their land and traditions while reaffirming their identity as First Peoples. Using the Blackfoot Nation to further explore this concept, this paper will show that while language threads together First Nations culture, spirituality, traditions and land, as well as their identity, each of these essential components also maintain and revitalize the language.
the Cherokee Nation. While men hunt for meat the women cultivated the crop especially corn.
This tribe is ever flowing and changing, this can be seen in the fact that they moved constantly but also their original name. The Osage were originally known as Ni-u-ko’n-ska and that means “children of the middle waters”. Their name later changed to Wah-Zha-Zhi which was translated by French explorers, who had come to America, and was later the English word Osage (Brief History). The Osage got this name because initially their territory ranged from between the Arkansas River to the Mississippi River and then up along both sides of the Ohio River up into Pennsylvania.
Being one of the few tribes on the Great Plains they had more than enough food and water, meaning that the Pawnee population would exceed 35,000 people. Eventually the Pawnee split up into 4 separate groups. The 4 groups were the Pitahauerat, meaning people downstream, the Chaui, meaning people in the middle, the Skidi, meaning wolf, the Kitkehahaki, meaning little muddy bottom village. The Chaui lived by the Arkansas River in Kansas and the Platte in Nebraska. The Pitahauerat lived in the same place as the Chaui. The Skidi spread out across the northern prairie of Nebraska with their settlements on the northern part of the Loup River. The Kitkehahaki settled in Nebraska at the Loup River. These 4 groups eventually had to come together because the copious amounts of the food and water attracted more tribes.
The Removal Act of 1830 paved the way for the hesitant and generally—journey of ten of thousands of Native Americans to move more westward. The very first removal treaty was signed after the Removal Act of 1830. This treaty made Choctaws in Mississippi ceded land east of the river. The U.S. government would give money in exchange for land in the east of the river for land in the west. The Choctaw chief quoted to Arkansas Gazette that in 1831 Choctaw Removal was a Trail of Tears and downfalls. The treaty signed in 1835 was known as the Treaty of Echota, which resulted in the removal of the Cherokees on “The Trail of Tears.” The Seminoles decided not to leave also as the other tribes left peacefully. The Seminoles resisted leaving their homeland. In winter of 1838-39, fourteen thousand were marched one thousand two hundred miles through Tennessee, Kentucky, Illinois, Missouri, and Arkansas. Roughly estimated four thousand died from lack of food, exposure and disease. The government soldiers would appear without notice at a Cherokee front door and order the people inside the home, men women and children, to immediately evacuate and take only what each could carry. They were forced marched to thoughtlessly assembled barriers like cattle and le...
At first, this tribe moved from the Great Lakes region to the North Dakota area. This happened in the 1600-1700s. Also at this time, the Cheyenne were a sedentary tribe who relied on agriculture and pottery. Though, in the 1800s, they decided to abandon this lifestyle and become nomadic and move to South Dakota (Black Hills), Wyoming, and Colorado areas. No matter where the Cheyenne lived, they always kept their natural language, which was part of the Algonquin language family (Lewis). The Cheyenne tribe, like other tribes, had their own lifestyle, beliefs, and customs and also had conflicts with the whites. Even today, the Cheyenne Indians exist and are living well.
advantage of the rich black soil for farming. Corn was their main source of food,
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...