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Christianity and global theology
Impact of religion on social change
The effects of globalization on Christianity
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Introduction
This article concerns an international movement known as the Lausanne Movement; their task is to fulfill the mandated Great Commission. Their roots stems from the historical conferences, however, the movement itself came out of the First International Congress which was held July of 1974 by Evangelist Billy Graham in Lausanne, Switzerland. It was Billy Graham’s desire to bring together all evangelicals for the purpose of reaching the world with the Gospel of Jesus Christ. He felt there was a “need for a bigger and more varied congress to reset missions of world Christians in the areas of religious, social, political and economic disorder.”
Brief Summary
Evangelist Graham believed that it is the Church’s responsibility to spread the gospel to the world, and to work more diligently to comprehend the concepts and standards behind the rapid changes taking place in society and to rely on the Holy Spirit to reveal effective methods and strategies needed to elevate the body of Christ to its intended purpose . The need was affirmed after he shared his feelings with Christian leaders from every continent and The Lausanne’s International Committee was convinced that they were being led by the Holy Spirit to challenge and bring together more Christian leaders, therefore another conference was held; referred to as a “Forum”. This Forum would be set up in a manner that would allow others to join in to address issues which were up for discussion.
This Lausanne Occasional Paper is a real report based on and Issue Group. These particular Issue Groups have themes, for example; the 2004 Forum for World Evangelism theme was “A new vision, a new heart, a renewed call.” The Lausanne Occasional Papers (LOPs) are historically docume...
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...ow politicians to stand in their pulpits and solicit votes.
Conclusion
The Church is to pray for the World and its leaders and believe God to draw those who are willing to accept Him. Being a light to the world is to inspire, motivate, encourage, and to live holy according to the Holy Word proclaimed.
In order to address the social, economic and political issues, the church is to witness and the message has not changed REPENT, (Acts 2:38-39) call upon the name of the Lord (Rom. 10:9-10) be baptised (Mark 16:16). The complete body of Christ is to be on one accord and to fulfil the Great Commission, while living a life of holiness and pleasing to God. This is their only mission and what brings God Glory. When the Church stick with the mission, souls are saved, people are healed, delivered, and set free; the widows and orphans are cared for and the hungry are fed.
Out of the desolation of World War II sprang the Australian Committee for the World Council of Churches. This developed into the Australian Council of Churches which, in 1994, grew to be the National Council of Churches in Australia. The NCCA is 15 Christian churches, gathered from across Australia, who have embarked on a pilgrimage together . Each brings a widely diverse record of place, experience, and theology, but all share a mutual faith and confession in the Jesus Christ as God and Savior. All share a common future as they are confident that the future of Christians in Australia lies together, not in division. The aim of the NCCA is to deepen the relationship of member churches so as to communicate more visibly the unity willed by Christ and to rally towards the achievement of their mission of common witness, proclamation and service .
On May the eighth of this year, the Conference of United States Religious Leaders and Ministers was held in Chicago, Illinois. The conference is an annual event coordinated by church leaders who each send a representative to take part in the discussions. Father Gregory McAllister of the Diocese of Arlington traveled to Chicago to attend the conference and share his knowledge. He spoke on behalf of the Catholic Church, while ministers and clergy from various religions from across the country also shared their views on the topics discussed.
This essay will argue that Calvinism within the City-State of Geneva should not be simply characterised as a French take over. It will explore the possibility that the situation in Geneva was a combination of factors not limited to Calvin’s reforms and policies.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
In the eyes of the people the church is one place you are spared from judgment and critique. It is the one place you should feel safe, to express your thoughts and opinions, pray to the higher power in which you believe and your faith resides and be free of society qualms, demands, and realism. In a part
...nd analyzing the writing of Pope Francis it allowed me to further my understanding of not only his particular style of teaching, but also of the various issues surrounding Christian ethics. Reading his book, changed my perspective on a few issues and had an impact on me in regards to my life as a Christian. By writing this paper, I was able to identify the main focuses of Christianity in order to become more effect, relevant, and credible. In addition, I was able to further my understanding of the issues surrounding Christian ethics, which will allow me to help others more effectively by following in Jesus’s footsteps. Overall, I enjoyed the assignment and it opened up my eyes to the different issues surrounding the four areas of concern mentioned in The Joy of the Gospel, which are the new idolatry of money, option for the poor, inequality, and common good/peace.
Oxbrow, Mark. "Anglicans And Reconciling Mission: An Assessment Of Two Anglican International Gatherings." International Bulletin Of Missionary Research 33.1 (2009): 8-10. Religion and Philosophy Collection. Web. 2 Nov. 2013.
Throughout the year Christians have strived to do the will of God. From to converting people into Christians to making a society pleasing to God. Christians in America have been present since the colonial times. In the late 19th century, they were still thriving in the United States. In the early 20th century they were still involved in the broader American culture, committed to shaping public policy and welcome in political life. But as time continued, evangelicals started to create their own subculture, no longer involving themselves in politics and the rest of the American culture. By mid to late 20th century, evangelicals saw that the nation was becoming further way from God and it was affecting them. They sought to partly reinsert themselves in the American culture and politics and found they were not as welcome as before. Even though they are not welcome, Christians must try to do the will of God by turn peoples eyes back to Him in everyday life and politics.
...er of evangelical history, in which the Pentecostal-charismatic movement is quickly supplanting the fundamentalist-conservative one as the most influential evangelical impulse at work today”(Carpenter 237). The neo-fundamentalist movement, stemming from Graham and Falwell, is just another story in the rise and fall of influential popular movements, as now Pentecostalism has become the fastest growing form of Christianity in the world, with three to four hundred million adherents(Notes 12/3). The pattern in this rise and fall tends to be pieces that overlap and pieces that change and fundamentalism is no different. This was a movement that survived through hardships and adapted to welcome every human being, but it appears that it will remain mainly a twentieth century phenomenon as new forms of the pattern take its’ place.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
The after effects of Evangelicalism have moved in other directions. Because the Evangelicals were, from the outset, intent on expanding church membership, they managed to define the daily religious life of the United States in a way that no other movement had done before, or has done since. Ever since the Second Great Awakening, the power of Evangelicalism has derived from its practical character -- its ability to distribute its message, to help guide the religious lives of its adherents, to organize its members into cohesive groups. Modern Evangelical preachers follow in their predecessors footsteps by continuing to spread the word of God -- although now they have moved beyond rural camp meetings to take advantage of the power of television.
That isn’t to say there aren’t pockets here and there where that spirit is alive, but as the Church is perceived as a body, so will the world perceive its function, which is largely as a partial paralytic. The nature of its mass congregation is in my opinion, reduced to following a ritualized practice that serves security of the one’s own soul, while vainly proclaiming messages from a practiced pulpit for world outreach in daily life. Then everyone goes home. The outreach that does get done tends to be of a charitable nature, highly organized and outperformed by many secular outfits, where the inductive power is carried by genuine empathy, a desire to help fellow man. Again, the Church means well, but its efforts seem to move with a sense of obligation, rather than true mission. I would argue that the congregations get too large, too organized, do not engage the issues that face culture ...
In this form of government the Biblical supportive by how the way the elders and pastors are elected. By the form of the congregational and by the existing elders and pastors. If you look in Acts chapter six and verses one through six, it explains this view of the elders of the church electing new elders and the congregation. “So the twelve summoned the congregation of the disciples…” (Acts 6.2) The apostles are selecting others to join them. This is the form of how the current elders or pastors like a Peter is selecting someone new to the church. “The statement found approval with the whole congregation; and they chose Stephen,…” (Acts 6.5) These are Biblical examples of how the congregation and the elders or pastors elect someone new into the role of a elder or pastor.
Our main goal is to present everyone fully mature in Christ. (Col. 1:28) we warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. (1 Th. 5:14-15) We pray for them (Jam. 5:13-16) and help them to recognize and repent for their sins. (Matt.
The shear numbers involved in urban evangelism should serve as all call to arms. The church must be involved in the cities of the world both physically and socially. Amos Howley say's that "Every social act in an exercise of power, every social relationship is a power equation" (Hurst 92) Within that power equation, who better to serve at a catalyst for social action than the creator of power Himself. The Holy Spirit will enable the saint, but to effectively minister in the urban culture one must know the history, understand the lifestyle, and apply cultural relevancy to each and every action.