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The story “Grendel” portrays our main character, Grendel, as a kind and naïve creature with a heart of gold. While growing up isolated, Grendel did not have many interactions between any human like creatures. Grendel’s lack of interaction with humans in due course stunts many social skills it will take Grendel to make companionship with the humans. According to research, humans are born with a sense of moral obligation to do what is right rather than wrong, but, “…we also need society and parental nurturing to intervene.” (Born good?), Paul Bloom, a professor of psychology, at Yale University explains. As the story progresses Grendel becomes increasingly fascinated with the humans or the Dane civilization. As he encounters the humans, he soon …show more content…
realizes they are mean spirited men who take whatever they want through war and destruction. When Grendel finally comes face-to-face with the humans a curse has been set upon him, a curse of indestructability. With this curse the humans immediately fear Grendel and see him as a large and hideous creature, who will occasionally terrorize their civilization. Grendel’s physical attractiveness upon his first encounter with the Danes caused them to gain a perpetual bias in regards to Grendel. “Appearance is known to influence social interactions, which in turn could potentially influence personality development.” (Wolffhechel). In a study conducted within college students and faculty members, the physical attractiveness of an individual very much affects another’s perception of said individual. “Using data from ratemyprofessor.com, Felton, Mitchell and Stinson (Felton et al. 2004) found a correlation between faculty competence and attractiveness ratings, suggesting that students are influenced by physical attractiveness of faculty. In a follow-up study, Felton et al. (2008) found that the correlation between teacher quality and ‘‘hotness’’ (i.e., physical attractiveness of a given faculty) on ratemyprofessor.com were ‘‘roughly twice as high as those reported in Felton et al. (2004)’’ (Mendez). In another study of the effects of physical attributes towards on looking individuals, “[t]his perception of physical attractiveness has been shown to influence what people believe about others [6, 7, 11, 16]. One common perceptual error that emerges as a result of this influence is the halo effect”.
(Gibson 300). With this halo effect, biases that are made at Grendel’s character are based off his physical state and behavior. “…[T]o some extent, a bias to favor the self – where the self could be people who look like me, people who act like me, people who have the same taste as me – is a very strong human bias. It is what would one expect from a creature like us [humans] who evolved from natural selection, but it has terrible consequences.” (Born good?). As in the story “Grendel”, the Danes treat Grendel with no respect or open-mindedness, because of his appearance and immediately attack him. “Fontaine (2000) argues that defining personality becomes a dangerous task, and may lead to misconceptions through external effects that mistake personality with reputation…” (da Silva 188). The predisposed opinions the Danes have about Grendel will lead them to treat Grendel the way he was viciously dealt with throughout the story. These biased perceptions the Danes have towards Grendel, have consequences as Mr. Bloom speaks of. The consequences include repercussions from Grendel, as he learns to embrace his monstrous identity and kill the humans without hesitation nor remorse. …show more content…
As humans have the tendency to box people into groups and categories, we are also guilty of adding human-like characteristics towards non-human objects to ease feelings of uncertainty, “…anthropomorphizing the appearance and interaction design of a robot can help people understand the robot’s functionality and satisfy their motivation for social connection” (Tang 494) Research done by S. Woods and his team of researchers have discovered appearance does affect the treatment of certain individuals, “[t]hey presented children with pictures of robots exhibiting a machine-like appearance and others with a human-like appearance; the children judged the machine-like robots as friendly and the human-like robots as aggressive.” (Tang 495). Biased opinions can be formed within the first encounter of meeting. These bias opinions formed towards people have another effect on these individuals themselves, “…there is an influence of personality traits on self-perception of appearance, for example, associations between neuroticism and a tendency to experience negative emotional states can influence a more negative body image (Swamietal.,2013) …” (da Silva 188). A negative self-image in turn can affect ones’ moral development, further leading to immoral filled tendencies. Self-perception will play a large role in the development of an individual’s moral progression.
We as humans tend to act how we are perceived, and the same goes for a creature with consciousness as Grendel’s. For example, a cheerleader will typically be labelled “pretty but dumb”, and vice versa for “geeks” or “nerds”. “We tend to evaluate others on their appearance and then move on to treat and interact with them based on these first impressions.” (Wolffhechel 1). With this characterized generalization made towards humans, individuals tend to opt out of disproving these denunciations, willing allowing others to believe what they would like. Self-body image is influenced by many things, “Cash (2004) mentions that the body image develops based on personal experiences, physical characteristics, culture, and personality attributes. However, appearance is dynamic and changes throughout life, being influenced by genetics, nutrition, health, illness, medical, and surgical interventions (Allport, 1966; Harris, 1997).” (da Silva 188). The traits we have affect our social interaction with others as they judge us and view us. In the story, Grendel has an idea of the person he wants to become, but the external forces, the Danes, have a large impact on him, molding him into the “monster” they want him to become. The views the Danes share about Grendel, in the long run will make Grendel see himself as a monstrous creature. “Moreover, while these moral aspects can be theoretically
distinguished, and while people can be better or worse in either one of them, characteristic of a good moral person is that these aspects are integrated into a coherent whole and part of a person’s self-perception.” (Schinkel). Morals root from the growth and development of every individual person, meaning every person’s morals can differ. Moral progression and development comes from internal change. These internal changes can however be affected by outer processes/forces. As psychologist and professor Philip Zimbardo describes it “…[T]he world is, was, will always be filled with good and evil, because good and evil is the yin and yang of the human condition.” (Zimbardo). As the lines between good and evil are separated by a very fine line, the transition Grendel gradually converges into being a creature of evil. Decision making, moral reasoning along with moral intuition are intertwined with one another. “… personal and environmental factors impact on decision makers’ ability to recognize a moral issue, sharpening or hampering the whole ethical decision-making process (Hunt and Vitell 1986; Jones 1991).” (Zollo 683). As Grendel continues throughout the story, a look into his moral decision making changes from wanting what is best for himself and others to more egocentric decisions, that will benefit him. According to research, ‘‘people generate moral judgments by consciously reasoning over the principles they articulate in moral justifications…’’ (Zollo 684). In Grendel’s case, he will justify his violent actions against the Danes because of the treatment the Danes have given him. “In conclusion our results confirm the impact facial features have on first impressions and that people generally agree on how to evaluate some aspects of personality based on a face, even though these evaluations often are far from the self-measured personality traits… We believe that appearance has an impact on personality development, since social interactions are such a monumental part of our lives.” (Wolffhechel 7). Meaning, ultimately, Grendel’s moral decision making was in part influenced by the Dane’s attitude towards Grendel, upon their first initial meeting. “…[A]ffects and emotions represent a significant element of analysis in moral judgment and ethical decision-making research, both in the psychological field and the managerial one…” (Zollo 687). Moral decision making in a large portion is due to any influential individual with an advanced social position. As we are able to pick and choose individually what is right or wrong, influences such as persons we see with great admiration or high social status, can disturb how we behave and corrupt the development of moral processes. Works Cited “Born good? Babies help unlock the origins of morality.” YouTube, uploaded by CBS News, 18 November 2012, https://youtu.be/FRvVFW85IcU da Silva Mendes, José Carlos, et al. "Influence of Personality Traits in Self-Evaluative Salience, Motivational Salience and Self-Consciousness of Appearance." Psychology, Community & Health, vol. 5, no. 3, Sept. 2016, pp. 187-197. EBSCOhost, doi:10.5964/pch.v5i2.168. Flescher, Andrew Michael. Moral Evil. Georgetown University Press, 2013. Moral Traditions. EBSCOhost, search.ebscohost.com/login.aspx?direct=true&AuthType=shib&db=nlebk&AN=667817 &site=ehost-live&custid=northwest. Gibson, Jeremy and Jonathan Gore. "Is He a Hero or a Weirdo? How Norm Violations Influence the Halo Effect." Gender Issues, vol. 33, no. 4, Dec. 2016, pp. 299-310. EBSCOhost, doi:10.1007/s12147-016-9173-6. Larsen, Catrine Lohmann, et al. "Interpretation of Appearance: The Effect of Facial Features on First Impressions and Personality." 2014. EBSCOhost, doi:10.1371/journal.pone.0107721. Mendez, Jeanette and Jesse Mendez. "Student Inferences Based on Facial Appearance." Higher Education (00181560), vol. 71, no. 1, Jan. 2016, pp. 1-19. EBSCOhost, doi:10.1007/s10734-015-9885-7. Rumsey, Nichola and Diana Harcourt. The Psychology of Appearance. McGraw-Hill Education, 2005. Health Psychology. EBSCOhost, search.ebscohost.com/login.aspx?direct=true&AuthType=shib&db=nlebk&AN=234093 &site=eds-live&custid=northwest. Schinkel, Anders1, a.schinkel@vu.nl and Doret1 Ruyter. "Individual Moral Development and Moral Progress." Ethical Theory & Moral Practice, vol. 20, no. 1, Feb. 2017, pp. 121- 136. EBSCOhost, doi:10.1007/s10677-016-9741-6. Tung, Fang-Wu. "Child Perception of Humanoid Robot Appearance and Behavior." International Journal of Human-Computer Interaction, vol. 32, no. 6, June 2016, pp. 493-502. EBSCOhost, doi:10.1080/10447318.2016.1172808. Wolffhechel, Karin, et al. "Interpretation of Appearance: The Effect of Facial Features on First Impressions and Personality." Plos ONE, vol. 9, no. 9, Sept. 2014, pp. 1-8. EBSCOhost, doi:10.1371/journal.pone.0107721. Zimbardo, Philip “The psychology of evil.” TedTalks, February 2008, https://www.ted.com/talks/philip_zimbardo_on_the_psychology_of_evil?utm_campaign =tedspread&utm_medium=referral&utm_source=tedcomshare Zollo, Lamberto1, lamberto.zollo@unifi.it, et al. "What Sparks Ethical Decision Making? The Interplay between Moral Intuition and Moral Reasoning: Lessons from the Scholastic Doctrine." Journal of Business Ethics, vol. 145, no. 4, Nov. 2017, pp. 681-700. EBSCOhost, doi:10.1007/s10551-016-3221-8.
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
the men as the "beasts" and Grendel as the victim. & nbsp; Another aspect of the humans in the story that Grendel defines is their concept of a hero. Not only does he allow for heroes to exist he gives them their purpose in life. Grendel is the monster in the darkness. that every loyal thane would defend his king against. Without Grendel this unique situation would not exist. On the other hand, Grendel has the ability to humiliate and cause a man to be named a coward. He does. this to none other than Unferth. Unferth is treated like a hero because he would defeat the "monster" Grendel, or die trying. When Grendel does not. allow him to complete this task he is shamed by his fellow thanes. Grendel realizes that by killing the man he will be defining him as a hero in the eyes of the humans. Considering the way Grendel was treated by Unferth. and others like him, it becomes easy to sympathize with him extracting this.
John Gardner’s Grendel brings a new perspective to the the way the story of Beowulf is told and interpreted. (Grendel’s ability to be influenced by the multiple sources around him changes his outlook on life. It also changes the reader’s ideas of who Grendel is as a character as he develops and changes in the book.) Grendel’s ability to be influenced with ease by multiple characters throughout the book shows his true adolescence and nature to follow others. These multiple characters such as the Dragon, the Shaper, and Wealtheow all are able to use their propaganda to instill into Grendel a new value or trait. Grendel’s adolescence therefore results in multiple sources of propaganda being so influential on him as a character. (is the reason why propaganda from many different sources influences him so heavily.)
Particularly in chapter 3, Grendel listens as a blind old man, the Shaper, tells the tale of Danish history to Hrothgar. Though what is told is largely fictitious, Grendel cannot help but to feel strangely moved by the brilliance of the Shaper’s story. “Thus I fled, ridiculous hairy creature torn apart by poetry—crawling, whimpering, streaming tears, across the world like a two-headed beast, like mixed-up lamb and kid at the tail of a baffled, indifferent ewe—and I gnashed my teeth and clutched the sides of my head as if to heal the split, but I couldn’t.” (Grendel, John Gardner, pg.44) In this moment, Grendel’s mind is split between what he understands to be true and the truth that is desired. The world is callous and careless, blunt and belligerent; this he knows. However, with the artistic style and formation of the Shaper’s words, he is brought to tears and is captivated by his spiritual and emotional yearnings. Grendel is also overwhelmed with disgust and shame for himself and his vile
Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
He derives a satisfaction from his interactions with the Danes that he cannot get from interactions with any other creature. violent outbursts and antagonistic relationship with humans can be seen as the result of a lonely creature’s misunderstood attempts to reach out and communicate with someone else. Grendel was amused by the humans, observing of their violence that (ch 3) He was sickened by the waste of their wars, all the animals killed but not eaten. Ashamed of his monstrousness, what better that to be like the thing you envy the most.
The Shaper, a harp-playing bard, tells righteous tales about Hrothgar, the ruler, and his society. The Shaper lies and spins a web of exaggerations that romanticize the violence that has given Hrothgar his power. Grendel witnessed the fighting himself and knew what the Shaper was saying was untrue. However, Grendel cannot help himself but falling for the optimistically distorted reality of the Shaper. Throughout time and across the world, figures similar to the Shaper work to twist the truth into a favorable picture. The human perspective can often be easily controlled. This shows the fragility of independence and humanity. In response to the Shaper, Grendel says I too crept away, my mind aswim in ringing phrases, magnificent, golden, and all of them, incredibly, lies" (Gardner 43), but he also says “I clamped my palms to my ears and stretched up my lips and shrieked again” (Gardner 45). The contrast between these responses to the Shaper show how Grendel is split. He is both charmed and repulsed by the lies. Both ways, the Shaper demonstrates to Grendel the artificiality of truth in this existence. This only furthers Grendel’s dissatisfaction towards
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
With the introduction of the Shaper, Grendel’s ideals are transformed by another’s words. The Shaper is able to show Grendel that he can have an identity and not just be a mere obstruction in the dark. The Shaper created his own theories and stories about life and fed them to the people in a way that enabled them to follow what he said as truth. The Shaper gave the Danes a purpose by telling them what great feats they had overcome and his words excited and encouraged the men to become even more magnificent. The more Grendel listens to the Shaper’s songs, the more apparent it is that Grendel is captivated by the Shaper’s perspective on life. The Shaper’s songs tore at Grendel because he wanted to believe in everything said, but felt ashamed to live his life believing in lies: “I listened, felt myself swept up. I knew very well that all he said was ridiculous, not light for their darkness but flattery, illusion, a vortex pulling them from sunlight to heat, a kind of midsummer burgeoning waltz to the sickle” (Gardner 47). Grendel wanted to believe in the Shaper and his theories but he knew that in the end they were all lies meant to deceive, to fool, and to ensnare the listener. It was the Shaper’s skill and imagination that stirred him, but as much as Grendel wanted to accept the Shaper’s tales, he knew they were not the truths he was looking
In Chapter 8, Grendel exclaims, “I’m a machine. Like all of you. Blood-lust and rage are my character,” (Gardner 123). This profound statement establishes a connection between Grendel and the ambiguous “you,” the reader. The monster, though he confesses to his wrongdoing, asserts that readers are no better than he. Countless bible verses reiterate this concept: “For all have sinned,” (Romans 3:23) “[Humans] are all. .impure with sin,” (Isaiah 64:6). Gardner’s reminder to readers of mankind’s predisposition to sin earns pity for the monster. He expands on these sympathies by describing the nature of Grendel’s lonely existence. “But there was one thing worse,” Grendel states after discovering the dragon’s charm, “no weapon could cut me,” (Gardner 75). In this moment, nihilism overcomes Grendel; if fighting poses no danger, it has no purpose, and neither does he. Any reader who has had an experience which challenged his or her values cannot help but feel empathetic towards the purposeless creature. Perhaps more piteous, however, is the suggestion that Grendel has no choice in being “the dark side. . the terrible race God cursed,” (Gardner 51). The dragon condemns Grendel as “the brute existent by which [humans] learn to define themselves,” telling him that it is worthless to better his character (Gardner 72). It is not until after
The difference between Grendel’s intellectual curiosity in the book and movie is drastic. In the book Grendel is always questioning why certain situations and events happen, and why people act the way they do. Grendel is very curios about humans and he wants to find out the truth behind their actions and motives. In the book, Grendel finds a way into the human world and explores. He goes through the town trying to figure out how the people interact with one another and the world (16-45). Throughout this section Grendel is watching and learning. He is learning about how and why the humans do the things they do. Grendel is interested and curious about the humans, and he satisfies his inquisitiveness by watching the humans and eventually trying to interact with them. In the movie, Grendel’s character has a significant difference in his level of intelligence, which makes him not as curious about the outside world. In the movie Grendel is just torturing the Danes out of revenge, because they killed his father. He does not try to learn about the people, he does not question anything that they do, and he does not try to figure out the reason behind the Danes ...
In Grendel, each character tells of his or her view on philosophy, theory, and life. Grendel is a monster who is not sure where he fits in life. “Grendel is not just searching for one philosophy; he is just searching for the best way to live in the world” (Simmers 183). He goes to extreme limits to discover his character. Grendel shows a self-centered approach to the world as he exclaims, "The world resist me and I resist the world" (Gardner 28). Nothing in the world is going right for Grendel. Grendel feels resistant to life. Therefore, if society does not need him, then he does not need the society. The Dragon also views the world negatively, as a result of his praiseworthy perception of himself. Out of all the characters in the novel, the Dragon is one of Grendel's closest companions greatly impacting Grendel. The Dragon’s destructive philosophy views the world as meaningless. The dragon shares his selfish approach of life with Grendel telling him, "My advice to you, my violent friend, is to seek out gold and sit
Grendel is born a neutral being, perhaps even good, but nevertheless, without hate. The transition which he undergoes to become evil is due to misunderstandings between himself and humans and also meeting with a dragon who is questionably evil. As a young “monster”, Grendel knew nothing other than the cave he lived in and his mother who could not speak any distinguishable language. He was a playful creature who seemed to be like a “bla...
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
...zes humanity in this scene by portraying them as the evil beings instead of Grendel who is the helpless victim of their savage assault. The men attack Grendel solely because they could not understand him and because of his appearance. Grendel makes no attempt to harm the men but to communicate with them while they are the ones that savagely tried to kill him. John Gardner portrays the men as the real monsters who mercilessly tried to kill Grendel while he was defenseless. Grendel has another revelation due to this attack in where he states. “The world resists me and I resist the world… “That’s all there is.”(Gardner, 28) Grendel makes this assertion as a means to organized the ways he perceives the world. While he once saw the world as a confusing array of frightening images, now he can separate the world into categories: those who do not resemble him and himself.