Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
About of nepal history
About of nepal history
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: About of nepal history
“Newar Buddhists inhabit the Kathmandu Valley and make up 5.5 percent of Nepal’s population.” Edward Irons, who constructed a history data base regarding Newar Buddhists, discuss the aspects that contribute to Newar Buddhism and what it consist of. There are various texts within this religion to which are very important. The differences pertaining to Newar Buddism is the use of rituals and texts within the Sanghas. When looking at Buddhism in itself, it is recognized as a religion that spread through countries such as Sri Lanka, Tibet, Burma and China, as well as many other Asian countries. Ritual texts within the religion, along with stories and narratives make what the religion is today. The purpose of this essay is to outline use of rituals, texts and the overall history of Newar Buddhism by analyzing different rituals such as tantric ritual texts.
David Gellner, an author for the tantric ritual texts discussed in class, writes about the culture and the ritualized devotion to tantric rituals in this buddhist sect. Kathmandu Vally is a city in Nepal in which Newar Buddhism arises and is a home to amazing monuments and structures which tourists travel to see. This is one of the largest cities in Nepal and with its large religion community, it is growing rapidly. Newars as Gellner describes have 20 castes in which are dispersed throughout the city. There are three cities where Newar Buddism is localized, Kathmandu, Lalitpur and Bhaktapur. Priests come from castes made up of Sakyas and Vajracaryas. Analyzing the history of Newar Buddism allows a reader to understand the methodology of how the religion sect works and what contributes to the religion as a whole.
There are various rituals in which are discussed through Gellner...
... middle of paper ...
...in form of accessories or any other garment.
Kathmandu Valley is the only city in which Sanskritis are used (Gellner 2). The city of Kathmandy Valley is metropolitanized and is filled with religious liveliness. As mentioned previously, the occurrence of rituals is very important in this Buddhist sect. All major Newar Buddhist rituals begin with a sponsor in which performs the Guru Mandala under the eyeful watch of a Vajracarya priest. The Guru Mandala as Gellnar explains is a framing ritual and the performer offers the world the mandala to his teacher and the Vajrasattva Buddha. The guru mandala is the most basic ritual in Newar Buddhism and there are five written versions that are used, the oldest being a handbook called Kriya-Samuccaya. The Guru Mandala ritual can be performed in a God room which is a room of prayer, and is traditionally used on a daily basis.
Buddhism and Buddhist philosophy can have a substantial amount of unfamiliar terminology and specific meanings for words we think we know the definition to. In order to ensure comprehension and clarity a few terms need to be defined. Buddhism as a spiritual movement is the following of the teachings of a fifth century B.C. E. Indian spiritual leader named known as Siddhartha Gautama, Shakyamuni, or --in the case of this essay-- the Buddha. Tibetan Buddhism will be defined in a similar manner. Tibetan Buddhism is in the course of this essay will focus on one of the six schools of thought in the Tibetan Buddhist cannon. The “Oral Tradition” or the Kagyu School is the monastic linage that arrives in Kauai in the twentieth century.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
Sacks, B. (2014). Modern Jainism: One Of The Fastest Growing Religions Is Changing Tradition. Retrieved from http://www.neontommy.com
The article equips the reader with the tools needed to better understand other cultures, in terms of their own beliefs and rituals. Miner’s original approach does create a certain level of confusion that forces the reader to critically evaluate his purpose. “Body Ritual among the Nacirema” by Horace Miner ultimately brings people together, by illuminating the eccentricities present in all
1 Geoff Childs Tibetan Diary From Birth to Death and Beyond in a Himalayan Valley of Nepal (Berkeley: University of California Press, 2004) 41.
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
Fisher, Mary Pat. "Chapter 5: Buddhsim." Living Religions. Upper Saddle River, NJ: Pearson/Prentice-Hall, 2005. 150-62. Print.
Upon reading about the historical and religious background of Ancient India, one can clearly assume that the country was strongly influenced by three main religious teachings: Hinduism, Jainism and Buddhism. These three sects in religious thinking have many similarities as all recognize the life-cycle and the need of liberation, they worship one central deity that used to be a human who gained enlightenment and they all recognize the existence of the eternal soul and after-death re-incarnation. However, they also share a lot of differences that mark the underlying principles of practicing them. I will identify the scope of differences and similarities in these ancient religions in an attempt to understand why each attracted followers, why each was shaped a certain way and how they preserved the interest of followers on into the modern times as well.
The Dhammapada is a Pali version of one of the most popular text of the Buddhist canon. The Dhammapada, or “sayings of the Buddha”, is a collection of 423 verses that tell about the ideals and teachings of the Buddha. When taken together, these verses provide a structured form of teaching within the Buddhist religion. These verses are a kind of guiding voice to the path of true enlightenment.
Eliot, Sir Charles. HINDUISM AND BUDDHISM. 1921. Vol. 1. London: ROUTLEDGE & KEGAN PAUL LTD, 1954. 3 vols. wisdom library. Web. 9 Dec. 2013. .
I arrived at the destination of where the ritual observation was to take place at 9:45 a.m. on February 23, 2014. The ritual takes place in Brockville, Ontario in a building called the New Hope Brockville Tabernacle. The tabernacle is a large building that has a tower, also known as a steeple, erected on the roof. On the steeple is the symbol of the cross. The front doors opened up to a large foyer where the majority of the people inside were gathered in various small groups. These groups were composed of members similar in age. Everyone who entered through the doors was greeted with lots of hugs and welcomes.
In Tibet one might use the words “religion” and “culture” almost as synonyms, especially for the arts—literature, drama, painting, and sculpture. Not only were they inspired by religion, but religion was their very raison d’être (Pal 18).