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Hinduism and Buddhism paper
Christianity, Buddhism and Hinduism
Section 1: hinduism and buddhism
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Asceticism in Buddhism and Hinduism
Asceticism is derived from the Greek word “askesis”, meaning practice, bodily exercise, and athletic training (Cambell). Early Christians adopted this concept to foretell of the spiritual things in order to acquire habits of virtue. Virtue is the behavior showing high moral standards. There also is natural asceticism in meaning it is for self-improvement and aims directly to natural virtues such as temperance, patience, and chastity. The following will explain what asceticism is, why asceticism is practiced, and the nature of asceticism practices in Hindu and Buddhist traditions.
Practicing Asceticism is an attempt in someone’s life to achieve various goals like working on the inner self as a “whole” to achieve liberation and self-restraint. Even the ancient Greeks even practiced asceticism; athletes who participated in the Olympic Games disciplined themselves in order to elude from common pleasure. Having the attachment to material things meant that one cannot concentrate on the important things that needed to be done. Athletes who restrained themselves from normal pleasure were able to achieve mental concentration which aided in thought of everyday tasks that needed to be done. Sophists, who were teachers, writers, and lecturers, instructed others on the concept of askesis (Eliot). These trainers of askesis were paid in return of the service they provided. Asceticism among the Buddhists and Hindus, is a form of expression is practiced around the world from many different backgrounds and religions.
Also, ancient Israelites restrained themselves from sexual intercourse when going to war in order to maintain mentality of the situation (Cambell). Askesis, deriving from the word asceticism, is ex...
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Asoka’s conversion to Buddhism, affected with the help of his own teacher, Upragupta, was gradual. Even though he did little to change the system of government he inherited, he introduced a novel and powerful moral idealism, which was a moral rule or way of life in the Buddhist sense, as he understood it. He called this the “Law of Piety.” This law, though following the tenets of the Buddha, was distinct from them and peculiar to Asoka. It was to become one of the great turning points of the civilization of the East, having profound effects throughout the neighboring kingdoms, not least in
Narayanan, Vasudha. “The Hindu Tradition.” A Concise Introduction to World Religions. Ed. Willard G. Oxtoby and Alan F. Segal. Toronto: Oxford University Press, 2007.
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
...ufferings and pain. It's involved with the idea of self realization. It's the notion of getting above all egotistic responses, such as resentment and anger, which limit the individual. The freer you become, the more you can observe life from a less selfish and egotistical point of view to a perspective that grasps the whole. Another way to freedom from egotism is isolating oneself from pleasure or pain. At the conclusive stage, the individual can entirely go from past the limited self, to knowing the sacred reality that everything shares, when the limitation of being an individual is gone, only Brahman remains.
In Slaughter et al’s article Spiritual Partners in Christian Asceticism the modified values on the churches idea can be seen after the legalization of Christianity and the formation of more organized religious bodies and the idea asceticism.
"What is Buddhism? | The Buddhist Centre." What is Buddhism? | The Buddhist Centre. N.p., n.d. Web. 17 Apr. 2014. .
In terms, explore on religious meditation between Christianity and Buddhism. It published in 2000 and 2007, according to Alvin Mitchell, meditation without identifying the meaning of the modern can lead to narcissistic escapism, without compassion meditation to act without direction, and to the world. He explains how to work with the lives and spiritual growth of each religious tradition and those based on it. His subjects are good and the Gospels, Buddha taught the four considerations, training and include three positive actions of body, speech, tolerance, four positive act of wisdom (Reference and Research Book News 2009). Meditation and many spiritual, mental and physical exercise, but with roots in religious traditions, Christianity, Hinduism,
Khantipalo, Bhikkhu. "The Buddhist Monk's Discipline: Some Points Explained for Laypeople." Access to Insight. N.p., n.d. Web. 10 Mar. 2014.
He defines ascetic practice as “any performance resistant to an externally projected or subjectively experienced dominant social or religious context specifically intended (almost as a cognitive impulse) and purposefully performed in order to inaugurate a new and alternative subjectivity” (101). The fact that any practices deviant from the perceived dominant culture that help construct the new identity are possibly considered ascetic allows the scholar to not be restricted by specific, traditional actions of asceticism. For instance, oftentimes scholars debate the ascetic nature of The Gospel of Thomas because it lacks discussion of celibacy, a characteristic considered to be a requirement for asceticism by some scholars. However, under Valantasis’s re-application, Thomas must be ascetic because of its performances that reject the current world order and promote the adoption of a new subjectivity. One of the early verses of the gospel states, “He who seeks, let him not cease seeking until he finds; and when he finds, he will be troubled, and when he is troubled he will be amazed, and he will reign over the All” (Thomas 117). The ascetic performances in this specific quote are seeking, suffering, and finding. While not considered traditional ascetic actions, the ascetic goal is accomplished. Through these activities, the ascetic builds a symbolic universe
Whether or not one waives their anthropology as metaphysics, one cannot deny that much of their ascetical works revolve around the guarding of the νοῦς, or mind. Their premise is that there is an obvious division between immanent reason and external speech; thus, external silence does not automatically imply an internal silence as well. In fact, the Fathers had noted that the human mind rarely, if ever, stays silent; as modern emotional psychology stresses, the human mind is constantly buzzing with thoughts. Furthermore, they had noted that thoughts can be “simple” as comprised by observation alone, or “complex” comprised of observation and desire and/or judgement (Βλάχος, 1989); in this, they were verified by emotional psychology which distinguishes between observations and judgement. Finally, the Fathers had noted that thoughts, in time, define a man’s personality; therefore, it is our duty to keep the good thoughts, and reject the
Jones discusses how self-power includes meditation, ethical living and abiding by the precepts within the Vinaya, which a Buddhist will practice themselves in order to achieve liberation from suffering whilst other-power means that Amitabha is helping one to attain rebirth within the Pure Land and then enlightenment (Jones, 2003b: 3). Kuang notes how most schools of Buddhism will traditionally use the method of self-power, which requires more effort and therefore relies on the use of monasteries and help from laity, in order for practitioners to be able to focus fully on achieving enlightenment (Kuang, 1993: 8). However, Sangharakshita explains that this other-power works by devotees repeating the mantra of Amitabha’s name with complete faith, which then results in the transference of merit, called Parinamana (Sangharakshita, 1987: 375). Additionally, Kieschnick highlights that Parinamana can also be practiced in China by Pure Land Buddhists themselves, as they can donate their own merit to deceased loved ones in the hope that this will ensure that they are reborn in the Pure Land (Kieschnick, 2003: 163). Moreover, Sangharakshita illustrates how the Amitayurdhyána states that even those who commit immoral acts can be reborn in Sukhavati, this is due to Parinamana and thus it results in Pure Land Buddhism putting no emphasis on the
3). Essentially, the mind is the ultimate truth, where one is not restricted to come to the conclusion of self-consciousness using the variety of practices of the Buddhist meditation. The Buddha suggested to use the mind as the tool that drives one’s awareness of the world. By focusing on the one thing that is vital in the practice of the mind, one develops the strength to motivate the mind and guide it with the objective of Jhana. The meditation practice includes, “Its association with creativity suggests that the human mind can produce all the reserves it needs through self-development. As such, accompanied by the practice of giving (dana) and virtue (sila), it is considered fundamental to the Buddhist path. Working together, these are regarded as active qualities that help the mind to see clearly by loosening distraction, resentment and annoyance” (Buddhist Meditation, pg. 3-4). Therefore, the basic meaning of survival in any society is to contribute one’s life for the purpose of higher being or fundamentally pursuing one’s own consciousness to liberation regardless of any external forces of the world such as animosity or
Hinduism has been a religion for a long time, the Buddha was a Hindu before seeing how terrible the world was, he then found the religion Buddhism. Since the creator of Buddhism was Hinduism as a child, it is only expected for the two religions to be similar. While the two religions are similar they are also quite different as seen by their creation stories. The creation stories are these religions way of explaining how the world started. With most religions the creation story gives the most basic beliefs of the religion as this is where their religion supposedly starts its life. The two stories this paper focuses on is no different, and since they technically have the same origin, it can be obvious as to how they would be similar. However, in the case of the idea of social order and moral decline, they can be different too.