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The concept of suffering
Importance of suffering
The concept of suffering
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Recommended: The concept of suffering
Introduction
“To live is to suffer; to survive is to find some meaning in the suffering.” Friedrich Nietzsche’s articulate definition of life and survival serves in tandem to Buddha’s teachings of suffering, the meaning of suffering, and it’s applicability to real life. In essence, one must commit to realizing suffering, the causes of suffering, and finally, the means of escaping it. Suffering can be physical or psychological, yet it must yield the same end of stifled human experience. The cause of suffering can be many, but must stem from the subsections of: Craving to Be, Craving Not to Be, and Sensual Experience . The focus of analysis will be on the aforementioned three. What are the specifics of these three experiences, their applications to experiential encounters, and how one escapes this seemingly inescapable cycle.
Siddhartha’s Introduction to Suffering
“…suffering is something that transcends the present and permeates the past and future of one’s existence. Suffering can become an inescapable aspect of one’s life if one does not take tangible steps to remove it as an albatross on the mind, body and spirit...” The Buddha strove to educate believers and non-believers alike on the all-to-real effects of suffering on the human experience. Yet, the Buddha knew only a comfortable life before he became “the Buddha.” In his previous life, the Buddha was known to his fellow Nepalese royals as Siddhartha Gautama . Traditionally, Siddhartha was raised in an environment of destined glory, riches and endless pleasures. Specifically, Siddhartha expected to live out his days as a prince, coupled with three palaces, each one for meant for transitions in seasons. Yet, his father, King Suddhodana, wished for his son to live a life shiel...
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...er 8, 2013).
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Bronkhorst, Johannes. Buddhism in the Shadow of Brahmanism. Leiden: Brill, 2011. eBook Collection (EBSCOhost), EBSCOhost (accessed December 5, 2013).
Chávez-Segura, Alejandro. A Tibetan Buddhist Approach to International Relations : The Teaching of the Dalai Lama. Lewiston: Edwin Mellen Press, 2011. eBook Collection (EBSCOhost), EBSCOhost (accessed December 7, 2013).
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The second Noble Truth is, the cause of suffering is the desire for things that are really illusions, such as riches, power, and long life. Siddhartha had all of these things, however, no matter how rich, how powerful, how old, one can not reach nirvana by materialistic matters. In Siddhartha’s life, while a merchant, he played dice. However, when he lost he did not get mad, due to the fact that riches were not greatly important to him.
Bibliography: Religious Persons and Traditions Buddhism- Plain and Simple
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
Suffering arises early in the story and is a theme is a them that will preside over the entire text, valuable to the reader because of The Buddha’s first Noble Truth: human life is consists almost entirely of suffering. When the Buddha is just a baby, the relief from suffering he will provide is predicted. “Be steadfast, therefore, give up anxiety, be cheerful, for your clan will flourish without a doubt; The one born here as your son is the leader of those overcome by the suffering in the world” (B 1.33). The
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Diener, Sam. "A Pacifist Critique of Gandhi." 1 September 2006. PeaceWork Magazine. 10 March 2014 .
Nietzsche repeatedly refers to Buddhism as a decadent and nihilistic religion. It seems to be a textbook case of just what Nietzsche is out to remedy in human thinking. It devalues the world as illusory and merely apparent, instead looking to an underlying reality for value and meaning. Its stated goals seem to be negative and escapist, Nietzsche sometimes seems to praise certain aspects of Buddhist teaching—and some of his own core ideas bear a resemblance to Buddhist doctrine. What exactly is Nietzsche’s evaluation of Buddhism? Is it merely unmitigated nihilism, or is there positive value to be found in Buddhism? There is also good reason to believe that Nietzsche’s knowledge of Buddhism was inaccurate and incomplete, if only due to his historic situation in 19th century Europe. Given current greater Western understanding of Buddhism, would Nietzsche still label Buddhism as life-denying and nihilistic?
Hooker, Richard. "Siddhartha Gautama." Washington State University - Pullman, Washington. 1996. Web. 23 Feb. 2011. .
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
The cause of all suffering is people’s selfish desire for the temporary pleasures of this world.
Stanford Encyclopaedia of Philosophy (2006), Suffering [Online], Metaphysics Research Lab, Available at: http://plato.stanford.edu/entries/pleasure/ [3 May 2008].
Suffering can be defined as an experience of discomfort suffered by a person during his life. The New York Times published an article entitled what suffering does, by David Brooks (2014). In this article, Brooks explains how suffering plays an important role in our pursuit of happiness. He explains firstly that happiness is found through experiences and then, suffering can also be a motivation in our pursuit of happiness. In other words, suffering is a fearful but necessary gift to acquire happiness. This paper is related to motivation and emotion, two keys words to the pursuit of happiness (King, 2010).
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