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United states wealth inequality
Political philosophy
Unequal distribution of wealth
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In the United States, the gap between the rich and the poor has been substantially increasing over the years. This growth between the rich and poor illustrates the wealth inequality between the social classes in our nation. Although it is impractical to precisely measure the morality of wealth inequality, we can use philosophical thought to determine what makes a political and economic system just. By analyzing the theories of political philosophers, Robert Nozick and John Rawls, it is clear that wealth inequality is morally justified, as long as equal opportunity and concern for justice among a society is provided under certain conditions.
Wealth inequality relates to race, gender, and access to health care as there are many wealth and income disparities among these groups of individuals. Justice, efficiency and liberty are the primary moral values when discussing economics and ethics. For example, a free-market system can be efficient because it creates maximizing profits, but can be immoral if it impedes on the liberties of individuals in a society. An economic system that produces an equal distribution of wealth, however, can be immoral as well, if it restricts liberties. Distributive justice, is a term used to describe how goods are apportioned among individuals. There are two fundamental types of distributive justice interpreted by philosophers; procedural justice and end-state distributive justice.
The first view is procedural justice, the process by which individuals gain their wealth. Procedural justice is a non-consequentialist argument focusing on the grounds that if individuals of a society attained their wealth fairly, then there is nothing unjust about an uneven distribution of wealth in a ...
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...ce of justice for all people, since “a free-market system must be limited by the concerns of justice, which is the primary virtue of social institutions” (Mackinnon, 290). Rawls ideas on economic and social justice provide a more just system than the ideas of Nozick because of these concerns for the least advantaged.
Although, people should have a right to accumulate their own wealth and hold onto it, we can see that focusing on the process view can ultimately lead to an end result that is unjust for the society as a whole. Nozick maximizes individual liberties, but he excludes the restrictive liberties that Rawls’s second principle describes. Under Nozick’s theory, those who are least advantaged do not get a fair shot in society. Furthermore, Rawls proves that sacrificing certain individual liberties is morally justified if it creates an end-result that is just.
Skyrms’ explorations in Evolution of the Social Contract are based on the premise that human beings are, in fact, inclined to behave justly. His writings do not aim to prove that individuals act justly all the time; however they assert that the disposition exists in societies. Many would take issue with Skyrms’ assertion. Firstly, justice has many interpretations. According to some, equal division of a resource is not always what justice requires. Skyrms fails to address situations where an individual may have worked harder than another for a resource, and invested more time in it. Perhaps one individual would obtain more utility from a given amount of a resource than another would. Libertarians would demand property rights, and argue that one individual might better utilize the resource than the other, creating more benefit for society. Skyrms also fails to give specific interpretations of justice and does not offer any thoughts on what ideas of justice, if any, are cultural universals.
Throughout the existence of man debates over property and inequality have always existed. Man has been trying to reach the perfect state of society for as long as they have existed. John Locke, Jean Jacques Rousseau, and Martin Luther King are three great examples of men who broke down the basics of how property and inequality are related. Each historical figure has their own distinct view on the situation. Some views are similar while others vary greatly. These philosophers and seekers of peace and equality make many great arguments as to how equality and property can impact man and society. Equality and property go hand in hand in creating an equal society. Each authors opinion has its own factors that create a mindset to support that opinion. In this paper we will discuss the writings of John Locke, Jean Jacques Rousseau, and Martin Luther King Jr. and the factors that influenced their opinions on inequality and property.
Nozick takes this concept against the ideas of Rawl’s theory of justice and the concept of a social contract. Meaning that in a just society nothing should be subject to any political or social bargaining. Rawl opposes the classical and institutionalist utilitarian theory of justice in which morality is contractual, and claims that human virtues, truth and justice cannot be tradable. Furthermore, he believed that political institutions should have all powers over the lives of individuals and over the market economy conditions. Thus focusing more on resources, and how these resources should be redistributed in order to have a fair and equal social system. Under his belief the principles of social justice provide a mechanism that establishes the rights and duties of social institutions within a society, which defines a justified equitable sharing of benefits and burdens of social
Wealth inequality and income inequality are often mistaken as the same thing. Income inequality is the difference of yearly salary throughout the population.1 Wealth inequality is the difference of all assets within a population.2 The United States has a high degree of wealth distribution between rich and poor than any other majorly developed nation.3
In her 1990 book, Justice and the Politics of Difference, Iris Young draws attention to the fact that “contemporary philosophical theories of justice… tend to restrict the meaning of social justice to the morally proper distribution of benefits and burdens among society’s members. Young believes that this is too narrow a conception of justice, and proposes that those interested in truly understanding justice need to look beyond the distributive paradigm. Her critique goes right at the heart of liberal political theory, and as such has been the subject of intense scholarly discussion. In this paper, I will examine her criticisms of the distributive paradigm in order to determine which of them can be reconciled with conventional liberalism and which require a radical reconception of the bases of liberal moral theory.
According to Rawls, the challenge of justice is to ensure a just distribution of primary goods that include powers and opportunities, rights and liberties, means of self-respect, income and wealth among others (Rawls, 2001). Rawls disputes the earlier predominant common source of injustice, the utilitarianism theory, which states that justice is best defined by that which provides the greatest good for the greatest number of people. The theory of utilitarianism ignores the moral worth of an individual. This theory does not take into consideration the minority. An example is the mistreatment of the Jews by the Nazi Germans (Rawls, 2001).
Why is it that a person has to offset his initial gain for the betterment of others? Rawls proposes this idea as the criterion for his second principle, the difference principle. What I argue however, is that the difference principle proposes to remove inequality from society but fails in this endeavor due to retaining enough inequality to benefit the disadvantaged, leaving the principle defective in its nature. This will be the question analyzed in this essay where I will first explain the two principles proposed by Rawls as well as the lexical order or priority, which is a central feature within A Theory of Justice. I...
Nozick agrees with the liberty principle proposed by Rawls, but he disagrees with the equality principle and the fashion in which resources are distributed. I believe the historical principle of distribution is one strength of Nozick’s ideas. The historical principle of distribution states that the justice of any distribution does not depend on how closely it resembles any form of an equality pattern but how the distribution came about (959). I also agree with the theory that people are entitled to anything they acquired voluntarily and anything that is transferred to them voluntarily (958). Nozick does not agree with redistribution of wealth because taking resources from one person to benefit others is not necessarily voluntary. The biggest weaknesses of Nozick’s idea of equality comes from the idea that taxation and federally funded programs would be unjust forcing everything to be owned privately. This creates the most issues because people are self-interested and the virtue of market may not create the balance which Nozick proposed. Public school systems and public roads being deemed illegitimate would create issues with access. Also, making taxation illegal would make it difficult to have services like a police force, fire department, court system, or penal system because they would have to be paid by the individual directly. The police and court systems could become corrupt
The general concept of Rawls “original position” is that all social “Primary Good” should be distributed equally to individuals in a society, unless an unequal distribution favors those less fortunate. Rawls call “the situation of ignorance about your own place in society the “original position (242).” Rawls’ theory is in direct response to John Lock’s principles on social contract which states that people in a free society need to set rules on how to live with one another in peace. Rawls’ principles were designed to guards against injustices, which was inflicted upon society, with the help of John Stuart Mills Utilitarianism principle that individuals should act so as to maximize the greatest good for the greatest number. Mills principle justified Nazi Germany's mistreatment of the Jews and the United States' mistreatment of African- Americans. Rawls’ argues that a person’s good is that which is needed for the successful execution of a rational long-term goal of life given reasonably favorable circumstances. He described the definition of good as the satisfaction of rational desires and identifies goods as liberty, opportunity, income, wealth and self-respect.
Functionalism argues that inequality is important and necessary because it “motivates people to fill different position in society that are needed for the survival of the whole of society.” [8] The rewards, i.e. wealth, prestige, and power and the resulting wealth gap ar...
Everyone has his or her own ideas of how wealth should be distributed properly. Some people believe wealth should be left to family, left for public services, or become the property of others. Others believe that people should not have excess wealth, resulting in non-existent class distinctions. An alternative view is that wealth is not distributed; instead, the wealthy continue to grow wealthier while those in poverty can not escape it and fall further into a life of poverty. The beliefs discussed above come from three different writers. Those writers include Andrew Carnegie, Karl Marx, and Robert B. Reich. These writers all have different opinions on how wealth should be distributed properly.
John Rawls’ Theory of Justice attempts to establish a fair and reasonable social account of social justice. To do this, he discusses two fundamental principles of justice, which if implemented into society, would guarantee a just and fair way of life. Rawls is mostly concerned with the social good (what is good and just), and his aim with the Theory of Justice is to provide a way that society could be one that is fair and just, while taking into consideration, a person’s primary goods (rights and liberties, opportunities, income and wealth, and the social bases of self-respect). The usage of these principles will lead to an acceptable basis of self-respect. That saying, if the two principles are fair and just, then the final primary good,
The impartial spectator must feel these desires as if they were his own desires and by doing such, give each of them priority over other desires and organize them into one system from which the ideal legislator tries to maximize satisfaction for all citizens by manipulating and adjusting the policy for that society. By this theory of utilitarianism, Rawls argues that the decision making process is being integrated into one conscience and that this system
Distributive Property or distributive justice is the economic framework of a society that asserts the rightful allocations of property among its citizens. Due to the limited amount of resources that is provided in a society, the question of proper distribution often occurs. The ideal answer is that public assets should be reasonably dispersed so that every individual receives what constitutes as a “justified share”; here is where the conflict arises. The notion of just distribution, however, is generally disagreed upon as is the case with Robert Nozick and John Rawls. These men have different takes on how property should be justly distributed. Nozick claims that any sort of patterned distribution of wealth is inequitable and that this ultimately reduces individual liberty. Rawls on the other hand, prioritizes equality over a diverse group where the distribution of assets among a community should be in the favor of the least advantaged. The immediate difference between the two is that both men have separate ideas on the legitimacy of governmental redistribution of resources; however I intend to defend Nozick’s theory by pointing out significant weaknesses in Rawls’s proposition.
This idea allows for justice to be measured by an equation, each person’s share of something must be justified by some relevant difference, making the equation equal. Each person should receive exactly what is proportional to what they put in. If you work an hour longer than someone then you should receive pay for one more hour. This is equal because you are being compensated exactly for the work you put in and the other person is not shorted in any way because they did not work that extra hour therefore should not receive the extra pay. This theory allows for impartiality when making a decision, it is not based on justice because of your moral character or consequence of your action it is based on equal justice for all based