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The Birth Of Christianity
The Birth Of Christianity
Essay the rise of christianity
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It was the year 1820 when a ships from Britain came bearing a squashed group of 4000 hopeful English came upon the shores of Cape Town. A land of hope lay ahead of the these familes, who had been selected out of a group of some 90 000- all of whom fleeing the rising unemployment facing Britian after the Napoleonic wars.
On the ship was a young Methodist minister whose longed not to escape England, but to preach the gospel.Little did he know how powerful a impact he would have in history. The Cape was very different from the place of his birth in Glasgow, but William Shaw didn’t mind that. Ever since his conversion when he was 17 he knew he wanted to proclaim the gospel and minister to peoples spiritual needs. The group of people he travelled with to Africa would need his ministry.
The first few months on the eastern border of the Cape Coloney, which had been allocated for thes settelers brought bitter disillusionment, that stood in stark contrast to their high hopes of coming to South Africa. The land given them by the British government of the Cape was unsuitable for agriculture, and their living conditions were appalling. The unnamed man who escorted the groups to their territory would always end his tour of their land by saying, “Gentlemen, when you go out to plough never leave your guns behind.” with that he would get on his horse and be off. This didn’t make sense to these settlers, but what they didn’t know was that the British government had decided to bring them hear, not to grow them in prosperity, but to use them as a buffer zone between the hostile and aggravated Xhosa tribes and the Cape Colony. Few managed to stay after the first few months in the area, and for those that did it was a difficult time. Everywhere you ...
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...dea of how God used William Shaw in South Africa, consider the following: Starting from scratch, after forty years’ labour, in 1860, there were 36 Methodist missionaries, 96 school teachers and catechists, about 5 000 church members, 80 Sunday schools and 48 day schools, 74 chapels and 183 preaching stations.
Works Cited
Hinchliff, P. The Church in South Africa (London, SPCK, 1968), p.31.
The Story of my Mission among the Native Tribes of South-Eastern Africa
29 Quoted in Davies, H. & Shepherd, R.H. South African Missions 1800-1950 (Edinburgh, Thomas Nelson, 1954), p.109.
William Shaw. The Story of my Mission among the Native Tribes of South- Eastern Africa. Quoted in Davies, H. & Shepherd, R.H. South African
Source:
Roy, Kevin . Zion City RSA. The Story of the Church in South Africa. (Cape Town, South African Baptist Historical Society 2000) pg51-55.
The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story.
Shaw, Anna H. The Story of a Pioneer. New York, NY: Harper & Brothers Publishers, 1915.
Wheatley, Phillis. "On Being Brought From Africa to America.” Baym, The Norton Anthology of American Literature 751-53.
William Booth had always been a religious person, he started questioning religion at a young age. During his early youth he attended St Stephan’s Anglican Church, however in 1840 his teacher brought him to the Methodist church Broad Street Chapel. Booth instantly fell in love with the different form of worship, he loved that members of the congregation yelled throughout the ...
“Licence to colonise.” New African Vol. 1.492 (2010): 14. History Reference Center. 2010 EBSCO Industries, Inc. Web. November 10, 2010 .
After reading many of the adventures written by H. Rider Haggard and his intrepid explorer and hunter, the questionably honorable Allan Quartermain; one gets the skewed vision of the native African while at the same time viewing the ‘pseudo’ superiority of the European exploiter. Quartermain gives the impression that he respects the Africans in his employ while considering them to be naught but children needing guidance; a typical British and American view of anyone different than themselves. In the perusal of the assigned reading for this unit one’s eyes are opened to a wider worldview and understanding of the phrase by Marcy, “To the victor belongs the spoils.”
... Their existence proves that Africans were capable of managing their own affairs and creating noteworthy civilizations long before Europeans appeared on that continent. They left a legacy that continues to influence the lives of Blacks in Africa and abroad today. BIBLIOGRAPHY Koslow, Philip.
In 1806, Britain would take possession of the Dutch Cape colony during the Napoleonic wars with Emperor Napoleon Bonaparte of France. The Boers, descendants of the original Dutch settlers in Africa, would come to resent this British rule and Britain's anti-slavery policies that would be forced upon them. Much of the Boer way of life depended on the work from their slaves. In attempts to free themselves from British rule the Boers would make the “Great Trek” in 1833. They would press into tradition tribal territory and would found the twin republics of the Transvaal and the Orange Free State. Peace between the new republics and the British would hold until gold and diamonds were discovered, in 1867. In the spirit of greed, war was inevitable to break out between the Boer and the British, although peace did hold for several years after the discovery. In 1890 skirmishes would begin and in 1899 an all-out war prec...
Nnolim, Charles E. "The Missionaries." Approaches To the African People: Essays in Analysis. London: Saros International, 1992.
James H. Cone, "Black Theology and Black Liberation," in Black Theology: The South African Voice, ed. Basil Moore (London: C. Hurst & Co., 1973), 92, 96.
Katzenellenbogen, Simon. “The 1945 Pan-African Congress and its Aftermath.” World History Archives. 2 May 1995. http://www.hartford-hwp.com/archives/30/058.html.
Bottaro, Visser and Nigel Worden. 2009. In Search of History Grade 12. South Africa Oxford University Press.
Cape Town, npp, 1962. Kirwen, Michael. A. The Missionary and the Diviner. New York: Orbit Books, 1987.
Old South Africa is best described by Mark Uhlig, “The seeds of such violent conflict in South Africa were sown more than 300 years ago, with the first meetings of white settlers and indigenous black tribes in an unequal relationship that was destined one day to become unsustainable” (116).
Education and training in South Africa in the nineteenth century by voreë sendingsgenootskappe started . It is noticed that there was a shortage of teaching in Christian norms and values among the blacks , coloreds and slaves, and therefore the mission schools hoofsaklik directed to these groups to educate people .