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The Portrayal of women within greek mythology
Essay on women in greek mythogy
The Portrayal of women within greek mythology
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In The Golden Ass, Lucius draws a strong parallel between the stepmother’s story and that of Meroe, the evil, old witch who kills Socrates when he tries to escape her lustful affections. The stepmother is metaphorically likened to a witch because doing so comments on the danger of a weak-natured woman who holds a position of power. Although no magical evils, such as the spells that Meroe casts upon Socrates, manifest themselves in the story of the stepmother, the emphasis on the unnatural transformation in her disposition and the perverse and sinful nature of her wanton affections symbolize her witchlike nature. The similarity between the two stories helps to fortify the connection between witches and women in a position of power, which ultimately condemns the latter while simultaneously upholding male legacy.
Both concrete similarities between the characters of the stepmother and Meroe and metaphors in the story of the stepmother that are meant to represent the magical elements in the story of the witch connect the two stories. Initially, there are several concrete similarities between the stepmother and Meroe. The first likeness the stepmother bears to the witch is her position of power. After she decides to kill her stepson, she enlists “the aid of a villainous slave, part of her dowry” (174). The fact that she has resources of her own makes her powerful and all the more dangerous. Her possession of a slave and her ability to procure poison, though also metaphors of the deadly spells Meroe casts upon Socrates, are most prominently concrete representations of her status of power. A second similarity is that the stepmother and Meroe are both notably older than the younger men they prey upon. This detail helps to accentuate the i...
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...mmoral decisions. In contrast, Lucius rewards subservient women, such as the victimized Charite and his lover Phobis (before she oversteps her bounds as a servant and mistakenly turns him into an ass), with favorable descriptions and virtuous qualities. However, anomalous Byrrhena is a woman of power but Lucius does not condemn her with a weak nature and a corrupt character. Rather, he attributes her power as a motherly influence and describes her as caring for him. In this way, she is contrasted with the seemingly childless, old hag, the witch Meroe, and the evil stepmother, so vile that she is not bothered when she accidentally poisons her own son and even using the mistake to take her revenge. Therefore in both fantastical and societal realms, women in The Golden Ass are praised when they are subservient and faulted when they misuse power with corrupt motions.
The texts Antigone and Wicked challenge conventional ideas about gender. Both Elphaba and Antigone demonstrate strong will and are figures of rebellion as they challenge the status quo in their patriarchal societies. The main characters in these books reject feminine constructs of leadership, challenge democracy, and deconstruct ideologies of maternity and male dependency through embracing the label as “the other” courageously.
Apuleius' Golden Ass, the only surviving novel of the Roman Empire, is a tale of a Greek nobleman devoting his life to the goddess Isis following his transformation to an ass and back. Although a work of fiction, the novel reveals a great deal about religion in Apuleius' society. This information, however, must be viewed with a critical eye. He incorporates stories from Greco-Roman mythology not to affirm their validity, but to reveal their commonness to society. Apuleius insults other religions that are not of the Pantheon with severe viciousness, while the general public may have been more open to them. In the end, he praises Isis and Osiris as the supreme gods while giving first hand account of their righteousness. Overall, Apuleius' view of religion cannot be trusted.
In the Middle Ages, the roles of women became less restricted and confined and women became more opinionated and vocal. Sir Gawain and The Green Knight presents Lady Bertilak, the wife of Sir Bertilak, as a woman who seems to possess some supernatural powers who seduces Sir Gawain, and Geoffrey Chaucer’s The Wife of Bath Prologue and Tale, present women who are determined to have power and gain sovereignty over the men in their lives. The female characters are very openly sensual and honest about their wants and desires. It is true that it is Morgan the Fay who is pulling the strings in Sir Gawain and the Green Knight; nevertheless the Gawain poet still gives her a role that empowers her. Alison in The Wife if Bath Prologue represents the voice of feminism and paves the way for a discourse in the relationships between husbands and wives and the role of the woman in society.
From the bitter Emilia to the pious Isabella, Shakespeare was a champion of crafting women. With a wide range of personalities, professions, and situations, Shakespeare mastered early in his illustrious career the art of creating diverse, dynamic, and multidimensional female characters. When stepping outside the traditional roles for female characters in theater, Shakespeare pushed boundaries by giving his women intelligent wit, innate humor, motives and goals which the Elizabethan and Jacobean audiences could relate directly to their own experiences. More than anything else, Shakespeare created a race of theatrical females who were first and foremost described as complete human women with virtues and vices which were believable and realistic. With these attributes, Shakespeare’s women were able to perceive unequal distributions of power in their worlds, particularly the distribution of power in the romantic relationships which in many cases were chosen for them. Comprehending with a bitter distaste the lack of control they held over their future lives, the women of Shakespeare took matters into their own hands more often than not, utilizing revolutionary or unconventional means to gain dominance in the power dynamics of their relationships. William Shakespeare offered his female characters the abilities and opportunities to recognize their subordinate positions concerning romantic relationships as well as the initiative to attempt a shift in these power dynamics.
inexperience with the evils of the world leads to her demise. One's innocence attracts all types, yet this attraction may become lethal. Her husband, Othello, will protect her at any means. He will sacrifice himself for the love of his beloved wife.
“A women’s place is in the kitchen” is believed by a majority of male Creekview students and most of the world’s male population. Within A Doll’s House by Henrik Ibsen, Nora, the main character, saves her husband’s life by securing a loan to get the money to take a trip to Italy without his consent. In this time period, the1800s or later, it was unheard of to do something without the husband’s consent. This is similar to the views of the relationship between men and women in Antigone by Sophocles. Antigone is about the house Laius and its curse, with Antigone, the protagonist, burying her brother, Polynices, when it was forbidden by Creon; this crime is punishable by death. She defies man law; going against everything she ever learned, being a rare person to stand up against the man dominated society. Both of these authors, Sophocles and Ibsen, show glimpses into a world that still exists into today’s society but a world that is much different with women’s capabilities, relationship towards men, and individual rights.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.
Setting the tale in Nazi Germany creates an atmosphere of fear and anxiety, and establishes a set of circumstances in which it is possible for people to act in ways that would be unacceptable under other circumstances. The stepmother is a good example of this. She is the force in the family – it is she who decides that everyone in the family will have a better chance of survival, if they split up – the children going off alone together and the parents going in another direction. Unlike the portrayal of the stepmother in the Grimm fairy tale, this stepmother is not wicked. She is strong willed and determined, but not evil, although she is protecting herself and her husband by abandoning the children.
Shakespeare illustrates the injustices done to women by demonstrating the treatment Desdemona and Emilia received after having been framed of adultery. Because both women are though of cheating on their husbands, they no longer fit in society’s model of an exemplary wife. Despite having proved their affection for their husbands countless of times, not having a pure image led to Iago and Othello mistreating of the women they once loved. Once both women began to stand up for themselves and challenge the authority of their husbands, the repercussions of their bravery were both women’s death. Which shows, women’s only source of authority was their reputation as a wife. Once they lost that status, they no longer held any form or respect in society or with their husband’s.
In the essay “Wit and Witchcraft: an Approach to Othello” Robert B. Heilman discusses a scene which occurs late in the play and which is sexist:
Lady Fortune, in Philosophy’s words, is a “monster” who “seduces with the friendship the very people she is striving to cheat, until she overwhelms them with unbearable grief at the suddenness of her desertion” (Boethius, 22). She is the representation of all good and evil which can happen to a human being, seemingly, without warning. Fortu...
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
The Shakespearean classic work Othello enchants the readers mind through the tragic love story of the witty and cunning soldier Othello and the charming and powerful Desdemona. The continuous reinforcement of their tragedy is molded by the gender roles present in the play, particularly those of Bianca, Desdemona, and Emilia. Although the men are important within the outcome of the play, mainly Iago and Othello, the women take a more subtle, yet effective approach in manipulating the work through their personalities. Bianca is a woman of self-esteem and sexual power while Desdemona is the keeper of Othello’s heart and handkerchief, never once denouncing him, even her death. Emilia subtly represents that women are just as powerful, if not more,
In the plays female sexuality is not expressed variously through courtship, pregnancy, childbearing, and remarriage, as it is in the period. Instead it is narrowly defined and contained by the conventions of Petrarchan love and cuckoldry. The first idealizes women as a catalyst to male virtue, insisting on their absolute purity. The second fears and mistrusts them for their (usually fantasized) infidelity, an infidelity that requires their actual or temporary elimination from the world of men, which then re-forms [sic] itself around the certainty of men’s shared victimization (Neely 127).
William Shakespeare’s classic tragedy, Othello, mesmerizes the audience with the presence of jealousy, confusion, and sacrifice. Throughout this work, there is a perpetual battle between good and evil, which ultimately results in great destruction and despair. Many characters display strong roles as this horrific play unravels. However, the most prevalent characters who display the true depiction of a villain a victim and a venerable are Iago, Desdemona, and Emilia. For the duration of the work viewers see; Iago’s destructive lying and the deceitful ways he uses to try to make it to the top, Desdemona's fruitless battle to destroy false accusations put on her , and Emilia's ability to eventually lay down her life for the truth.