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Descartes second argument for existence of god
Descartes second argument for existence of god
Descartes on god not existing
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Descartes believes that God's existence is clear and distinct. God exists because the thought of God is derived from a "completely clear and distinct" idea from within his being (which he concedes is a thinking being). Having come from distinct thoughts, the idea of God can therefore never be considered a falsity. From this very distinct idea of God comes everything else that one grasps distinctly and clearly.
He states, "From the fact that I cannot think of God not existing, it follows that existence cannot be separated from God and thus that he actually exists." (298) The existence of God is something that cannot be separated, just as we cannot separate the idea of an ocean without sand. Descartes explains that man is a finite being. The mind grasps ideas mainly through its perception of such objects. Descartes expounds that he is a thinking thing. He goes on to say that sensations and mental images exist in him as aspects of his thinking. He says that he knows definitively that he exists because he sees clearly and distinctly the composite parts that make up his entire self; therefore, anybody who says that he does not exist is making a false statement because he, as a thinking being, is able to clearly and distinctly grasp his being and thus it is true that he exists.
Descartes' idea of God is one who is distinctly and clearly infinite. As the idea of an infinite being cannot be truly fathomed by a finite mind (his mind), he nevertheless doesn't seek to understand such because he accepts that he is a finite being. He asserts that the idea of God contains everything else that one grasps clearly and distinctly, everything real and true, everything with any perfection. God possessing all qualities perfectly i...
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...as a result of outside forces that attract my senses awaken my knowledge that a Superior Being authors these perceptions. Furthermore, when an inner voice "talks" to me on ideas and emotions I try to sort out and understand more deeply, I recognize that inner voice as God's. When I perceive that there is order in the universe as a whole, in spite of disruptions great and small, I know that God exists. When I experience sorrow and joy, failures and successes; when I am able to think through a problem and figure out a solution, my ability to discern, perceive, and reflect, are proofs that God exists and continues to prove His existence through me. Most of all the gift of free will or volition that I am blessed with, tells me in all certainty that God does exist. And with the certainty of knowing that I am His creature comes the other certainty that God exists for me.
Descartes succeeded in some parts of his proof for the existence of God, but failed in proving God’s existence from a logical point of view. Most religions prove that anybody can be right in his own description of existence of God. So, Descartes is right in his own way, but to others to accept his idea is totally up to them. No one is certain that God exists. Although there are many causes that could make one believe God is for certain, those causes which might be perceived, does not necessarily make them true.
The problem of the evil deceiver leads Descartes into determining where God exists, who Descartes believes will discredit the notion of an evil deceiver. Descartes does not only have to prove the existence of God, but must attribute one essential quality to God: omnibenevolence. For God to trump this evil deceiver, God must possess the highest quality of goodness. Thus, the existence of God as an omnibenevolent entity voids the existence of an evil deceiver, for an all-good God would not deceive humans. In turn, by proving the existence of God, Descartes disproves the existence of the evil deceiver and solidifies Descartes understandings of truth. After discussing the necessity of assuring God’s existence, Descartes follows his piece with the actual argument proving the existence of God. Desecrates provides several lines of reasoning for proving God, but one of the most compelling ones revolves around the idea of formal realities versus their existence as ideas and the associated hierarchy of the finite and and the
It is in Meditation II that Descartes relates his certainty regarding his existence. He claims that he exists because he is able to think; “I think, therefore I am.” Even though he believes that all of his senses are subject to analysis, he knows for certain that he is thinking. This leads into the concept of separation between mind and body. Meditation II is Descartes assertion that both mind and body are separate from one another. Further on in Meditation VI, Descartes evaluates the existence of material objects, away from the existence of self and the existence of God. He acknowledges that he believes that material objects can exist since they are “objects of pure mathematics.” He acknowledges that God is capable of creating everything for which he is capable of perceiving. Additionally, Descartes acknowledges that the imagination produces evidence to support the perceived existence of external
In earlier meditations Descartes proved that he existed through the Cogito argument. Descartes must now move on to examine and explore questions about the world around him, but instead of doing this he first stop to examine the question of whether or not God exists. Descartes wants to know that he was created by an all knowing, perfect creator that is good and wants to make sure that he was not created by an evil spirit or demon. If Descartes can prove that he was created by a perfect all knowing creator then his ideas must carry some semblance of truth, because God is not a deceiver and he must of placed these ideas in Descartes. Descartes has good reasons for searching for the answer to the question of God’s existence, now he has to come up with a good sound argument to prove it.
Descartes argues that we can know the external world because of God, and God is not a deceiver. Descartes’ core foundation for understanding what is important comes from three points: our thoughts about the world and the things in it could be deceptive, our power of reasoning has found ideas that are indubitable, and certainty come by way of reasoning. Once we have a certainty of God, and ourselves then we are easily able to distinguish reality from dreams, and so on. God created us and gave us reason, which tells us that our ideas of the external world come from God. God has directly provided us with the idea of the external world. The concept of existence, the self, and doubt could not have existed on its own; therefore they had to be created by someone to have put them in our mind. That creator is God, who is omnipotent and perfect. God is not a deceiver to me; God is good, so therefore what I perceive really does exist. God without existence is like a mountain without a valley. A valley does not exist if there is no mountain, and vice versa a mountain is not a mountain with out a valley. We cannot believe or think of God without existence. We know the idea of God, and that idea inevitably contains his existence. My thought on god is clear and distinct that he is existent. Descartes’ now has ‘rebuilt’ the world, solely because of his power and reasoning. Descartes’ is only able...
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
He explains the concept of Cartesian body in which he states that there is some connection between mind and body. Mind doesn’t necessarily need any imagination for thinking process but body is somewhere linked to imagination. He explains many links between mind and body. He gives examples like if he feels hungry, his mind would tell his body to eat something. These types of examples make him understand that mind and body works in a parallel way. But mind is distinct from the body, as Descartes’s existence is a thinking thing which is independent of body and Descartes’s body is an extended thing which is independent of mind. So he concludes that he being a thinking thing can exist without a body. But mind and body are combined to form one unit. This leads him to the idea of Cartesian dualism, which is mind-body dualism. If we carefully use our mind, we can avoid judgments which consist of errors. Furthermore, he explains the existence of external material things. He proves it by explaining that he believes in the existence of external material things because of his senses. God has created him with this nature and as God is not a deciever, material things exist and contain the properties necessary for
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
Descartes assured his existence through the conviction of "Cogito, ergo sum" which translates into “I think therefore I am” (Popkin & Stroll 198). In order to question ones existence one must exist, non-existence cannot question itself. I know that my mind exists because I am here to question its existence. To concretize this idea, imagine a house and you are building a house on ground which you see. The house is built out of wood, metal, and earth on the ground. Does the house exist because of the materials used to build it or because your mind tells you that it exists? Well based on Descartes, there are no such things as wood or metal in reality because the only thing that is real is the mind itself and the built house is a figment of your mind to what you perceive as real better known as an illusion. Therefore all that we sense is an illusion and everything outside the mind is uncertain of existence. Furthermore this leads to the ...
He argues that if he does not solve God’s existence, he will not be certain about anything else. Thus, Descartes says that he has an idea of God and, therefore, God exists. However, in order to be certain of His existence, Descartes provides proofs that will illustrate his reasoning. The four proofs include formal reality vs. objective reality, something can’t arise from nothing, Descartes cannot be the cause of himself, and therefore, the bigger cause is God. Now that Descartes knows God is real, he must solve another aspect, which is if God can be a deceiver. Descartes believes “it is clear enough from this that he cannot be a deceiver, since it is manifest by the natural light that all fraud and deception depend on some defect” (89). In other words, God possesses all of the perfections that Descartes cannot have but those perfections that are in his thoughts, concluding that God has no defects whatsoever according to the natural
In order to prove an argument or premise Descartes states, “we must be able to conceive clearly and distinctly of the cause in order to truly believe the argument.” Descartes clearly and distinctly believes the existence of God stating that, “all things are dependent on God’s existence, and God is not a deceiver.” Due to this premise we must than conclude that without a Supreme Being to incite knowledge than it is not possible to ever know anything perfectly.
Descartes begins his Second Mediation by stating that in the previous day during his “Project” he had been coming across much doubt “… ones that are too serious to be ignored.” But in results of this he ponders upon many questions like whether or not he himself his “something” and that if he is indeed thinking that he must be something. What is one person that can 't think? But a thing that can indeed think must be existing or else it would not be able to think. Even though he had previously convinced himself that nothing exists not even the Earth, the sky nor himself. But if he is having these thoughts of doubt he is saying that he must exist if he himself is able to think. He later states that there may be an almighty power above him and he may be the one deceiving him. But again he stumbles across the thought that he must exist in order to be deceived. So if there is someone above him that someone cannot deceive nothing. So if that almighty power is deceiving what Descartes believes is him then Descartes, Himself, does undoubtedly
Descartes goes on to prove the existence of God in two different ways. His arguments rely on that fact that we have a clear and distinct idea of God. The first way is the cosmological proof where the idea that something cannot come from nothing because something has to exist in order to create something else. As a finite being, it would be impossible for us to come up with an idea for something or someone
Descartes proof of the existence of God is derived from his establishment that something cannot come from nothing. Because God is a perfect being, the idea of God can be found from exploring the different notions of ideas. Descartes uses negation to come to the conclusion that ideas do not come from the world or imagination; because the world contains material objects, perfection does not exist.
Descartes thinks that we have a very clear and distinct idea of God. He thinks God must exist and Descartes himself must exist. It is a very different way of thinking shown from the six meditations. Descartes uses ideas, experiments, and “proofs” to try and prove God’s existence.