Descartes Dualism Analysis

Introduction In Descartes’ Meditations on First Philosophy he proposes several arguments regarding human perception. He begins this exploration by examining the principles that his beliefs are founded on. By doing this, Descartes is choosing not to question each of his beliefs individually; he is choosing to examine the foundation of his perceptions. Descartes proceeds to question where he has attained his knowledge. The answer, he decides, is from his senses. Descartes also determines that there have been instances where his senses have been deceptive. It is from this idea that Descartes forms his deductions for Meditations I, II, and VI, and begins to question the concept of dualism.

Meditation I In order to discuss Descartes

“Nevertheless”, Descartes claims, “it surely must be admitted that the things seen during slumber are, as it were, like painted images, which could only have been produced in the likeness of true things, and that therefore at least these general things—eyes, head, hands, and the whole body—are not imaginary things but are true and exist.” This argument proposes that the images that we create during dreams are only formed from that which is perceived while awake. From Descartes perspective even though we have reason to question the validity of our perceptions, there is no essential reason to question that we perceive the basic elements of our experience. This he ascribes specifically to mathematics, stating what he describes as “obvious truths.” Specifically, the value of two plus three, or the number of sides of a square; these elements do not change during

It is in Meditation II that Descartes relates his certainty regarding his existence. He claims that he exists because he is able to think; “I think, therefore I am.” Even though he believes that all of his senses are subject to analysis, he knows for certain that he is thinking. This leads into the concept of separation between mind and body. Meditation II is Descartes assertion that both mind and body are separate from one another. Further on in Meditation VI, Descartes evaluates the existence of material objects, away from the existence of self and the existence of God. He acknowledges that he believes that material objects can exist since they are “objects of pure mathematics.” He acknowledges that God is capable of creating everything for which he is capable of perceiving. Additionally, Descartes acknowledges that the imagination produces evidence to support the perceived existence of external