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What is american exceptionalism essay
The concept of american exceptionalism
The concept of american exceptionalism
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The meaning of American exceptionalism has evolved, but the era of American exceptionalism as a providential mission is drawing to a close.
The meaning of American exceptionalism has evolved from the two definitions of “unique” and “special” to include an appointed mission and has been used to justify action and consolidate people around ideas. The U.S. went from identifying itself as an exemplar nation for the world to emulate, to creating an interventionist mission of exceptionalism. Today “American exceptionalism” is a term of polarization that divides the right and the left in America.
Alexis de Tocqueville toured America in 1831, and wrote of the uniqueness of American in relation to other nations to differentiate what was American from what was democratic. He believed it was America’s Calvinist piety, commercial focus, and availability of free land in the West – not its democracy – that had caused Americans to neglect the pursuit of science, literature, and the arts. He meant that other countries could operate on democratic principles without giving up more learned and refined culture.
In 1845, John L. O’Sullivan combined American nationalism and messianic mission in the idea of Manifest Destiny to justify the annexation of Texas. He spoke of America as a nation in defense of humanity, of the oppressed, of all nations, of the rights of conscience. Universal freedom and equality became justification for disenfranchising former Mexican citizens and displacing Native American tribes. Manifest Destiny was used throughout the second half of the 19th century as justification for expansion to California, and the acquisition of territory in the Caribbean and the occupation of The Philippines. Europe’s reform movements o...
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...t and made a whole new start formed around the principles expressed in the Declaration of Independence. The Puritan mission was to be the beacon the world would see as a Godly society – their mission to bring American exceptionalism to the whole world. When the sacred duty transformed into republican government as the root of American exceptionalism, the mission to bring it to the world continued. Instead of the “dollar diplomacy” and “gunboat diplomacy” that have come to epitomize American exceptionalism, a new diplomatic doctrine of cooperation with other nations will better achieve a peaceful and prosperous world, and better achieve national goals. The foundational notion of equality is the true basis for American exceptionalism, and in the next era, America can become the embodiment of our founding ideals again with dedication to making equality a reality.
It is somehow strange for today’s reader to find out that the situation with America’s foreign affairs hasn’t changed much. As some clever people have said, “The History book on the shelf is always repeating itself.” Even after nineteen years, Americans think of themselves as citizens of the strongest nation in the world. Even after the September the 11th. Even after Iraq. And Afghanistan.
In the early 1840s John L. O’Sullivan, editor of the Democratic Review, inaugurated the expression Manifest Destiny to depict American expansionism. O’Sullivan described the nation’s extension as inevitable and criticized those that delayed that progression "for the avowed object of thwarting our policy, limiting our greatness and checking the fulfillment of our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions." "(Horsman 219) Horsman notes that even though O’Sullivan laid claim to the phrase manifest destiny, the idea was embedded in Anglo-Saxon heritage. In chapter one of Horsman the concept of a chosen people on a westward mission derived when the English traced their roots to an Anglo-Saxon people who in the fifth century is introduced, along with the fact that other Germanic tribes, invaded England (Horsman 11).... ...
Americans throughout history have always felt that they were superior. The concept of “Manifest Destiny” has been the fuel to the fire of superiority. Manifest Destiny is the belief that it is American’s are the chosen ones and have the obvious right to conquer and own land between the eastern and western seaboards and that such expansion was inevitable. Manifest Destiny along with Christianity were two reasons that drove and encouraged both expansion within North Amer...
Coined in 1845 by journalist John L. O'sullivan the term Manifest Destiny outlined the idea that it was America's God given right to spread to the western territory bought in the Louisiana Purchase and beyond. Already swept up in the excitement of expansion, the people of America took up the term quickly, using it as yet another incentive to populate new lands in pursuit of riches. Manifest Destiny was used often to give reason to the nation’s imperialistic activities of conquering the west, including its justification for the war against Mexico in 1845- 1848. (Acuna 222, 226). America's desire for economic power and military prowess, as well as her wish to keep up with ever-expanding technology pushed her people west, with O'sullivan's Manifest
Exceptionalism of a country is the idea that it holds different, more ethical decisions, than all the other countries through time. Some believe the great experiment of america is one of these great exceptions. However, slavery, the industrial revolution, and the expansion of the federal government have all threatened this idea of greatness.
American Exceptionalism is a term used to describe the stability and longevity that America as a nation has enjoyed since the ratification of the U.S. Constitution. In contrast, most other nations of the world experience a revolution every 20 to 30 years.
On the first day of class, I wasn’t so sure what the term “American Exceptionalism” meant, but by the end I have figured it out. American Exceptionalism is the notion that America is uniquely different from the other nations. The reason America is “uniquely different” from the other nations is because, the world expects America to lead, have values, pursue freedom, be diverse and open, and also practice democracy. Being a democratic nation makes us the city upon the hill. America is like a big brother, other nations look to us for help, guidance, and prosperity. The values and beliefs about politics and the government shape our American culture. The stress on a distinct national identity is appropriate within an increasingly diverse nation state and ever globalizing world. I agree upon this statement, because America deserves to be known as the “it” nation. America is more accepting, we are like a melting pot of different cultures and ethnicities.
Enter Tocqueville. After visiting and evaluating America, Tocqueville claims, “I confess that in America I saw more than America; I sought the image of democracy itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear or to hope from its progress” (Tocqueville, 8). The last part of this quote the key to unlock Tocqueville’s understanding of American democracy. America offered Tocqueville a clear picture of democracy, and in this clear picture of democracy Tocqueville was able to distinguish the value and the harm that comes with
American exceptionalism is a term suggesting that America was the best or superior; it was a term saying that it was different than any other place. Winthrop talks about the city upon the hill, which suggests America being a model or setting an example for other countries. We were supposed to be a beacon of liberty and freedom. During the founding of America, America was different than any other place. At its founding America was exceptional because it was different in the way people interacted with each other, different in the way the government worked, and different in its aspirations.
According to the Merriam-Webster dictionary, the definition of Exceptionalism is “...is the condition of being different from the norm; also: a theory expounding the exceptionalism especially of a nation or region.” As we have grown up, we were brought up to be known as exceptional from our parents and the communities around us. We have been given a sense of pride, that has proactively pushed us through our lives. Teaching our kids a sense of pride at a young age can benefit our country in the long run by giving them the push they need to achieve even more. Creating a sense of pride greatly benefits the country because it gives the people a satisfaction from the achievements of what we as a country have accomplished.
The crowd burst into applause at Trump Tower that day, warmly welcoming Donald Trump into the presidential primary race in June of 2015. We know what came next—surging poll numbers, controversial rallies, the Republican nomination and a viable shot at becoming the next president of the United States. People latched onto the pervasive message of elevating America’s status in the world once again. Many, including Trump himself, believe that his phrase is revolutionary, and that it finally gives Americans what they want to hear. However, looking only at
Over the last few decades, I and fellow French diplomats have noticed a change in the American foreign policy. America is no longer just stretching within its own borders but showing interests in neighboring countries and the affairs of European countries in these other countries. The American foreign policy appears to be dominated by the interest of progressing humanity.The idea of progressing humanity comes from the American belief of freedom for all and spreading the American political ideas.
As Americans, we have been blessed to live in a great and prosperous country. The countless blessings passed onto us by our founding fathers and the timeless principles embedded into our Constitution are uniquely American, and quite frankly, wonderful. I am unapologetic and unwavering in my firm belief of American exceptionalism. Part of what makes our nation the greatest on Earth, is our bill of rights, and in particular our first amendment. The first amendment guarantees freedom of the press, freedom of speech, freedom of religion, and freedom of assembly. Freedom of assembly has long been a part of debate for American constitutionalist studies. At what point do protests and assembly disrupt the public peace and become a hazard to society? I believe peaceful
American exceptionalism is a belief that the United States is different from other nations around the world and as such superior; the term was coined by Alexis de Tocqueville in 1831, yet the philosophy of American superiority can be traced all the way back to the days before the United States was even an idea. They saw their new culture as “A city upon a hill” and sought to achieve moral and spiritual perfection. With this moral superiority the colonists, later Americans, saw a duty presented upon them by God and nature to instill such superior values into other cultures and the world. One such example can be clearly seen in the work of St. John de Crèvecoeur in Letters from an American Farmer where the narrator “Farmer James” states his belief
In understanding anti-Americanism we must first clarify the ideals articulating quintessential Americanism. Culturally, Americanism calls for individual civil rights and liberties protected by a secular federal government that operates under the absolute rule of law as interpreted from The Constitution by a supreme judicial enterprise whose power is checked and balanced by an executive branch and a legislature. Politically, however, Americanism lacks such consistency, especially with regard to its foreign affairs. From George Washington explicitly warning against geopolitical entanglements in his 1796 farewell address to the CIA of the 1980s supporting Afghan Mujahideen fighters to combat communist expansion, to billions of dollars in funding