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Connectivity and its discontents summary
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The bond that exists among different generations is a permanent relation that can’t ever be destroyed. There is a certain metaphysical connection that holds us all together. Our past ancestors greatly determine our personalities, appearances, opinions; they influence our very existence. Some people feel very proud of their culture and ancestors, while others are ashamed of past generations and try to hide their relation with them. However, the connectivity between all generations remains the same for all, because the people before us shape our world and who we are. From older generations we learn the most important things in life, like the true value of family. This strong relation between generations is displayed in “The Treasure of Lemon Brown” by Walter Dean Myers and “The Medicine Bag” by Virginia Driving Hawk Sneve. Both stories have central characters that initially reject their relatives because they are ashamed or upset with them only to discover how vital their relations with them actually are. Many things bring us closer to previous and future generations, such as lessons and memories.
Lessons given by one generation to the next are a huge factor in connecting generations. Lessons are what shape our thoughts and opinions. As Margaret Thatcher said, “Watch your thoughts for they become words. Watch your words for they become actions. Watch your actions for they become habits. Watch your habits, for they become your character. And watch your character, for it becomes your destiny! What we think we become.” In other words, the lessons passed on from generation to generation often determine who we are. In “The Medicine Bag” Martin is initially embarrassed by his grandfather. When his grandpa pays him family a visit, Martin ...
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...Lemon Brown’s memories of his son and of his harmonica that he shares with Greg connect multiple generations. Also, after he heard about Lemon Brown’s memories Greg’s perspective about his father changes. Memories bring both Martin and Greg closer to previous generations, and they bring the past and present together.
There is and always will be a connection between generations, and it can never be broken. The lessons given by past relatives will always influence our ideas, actions, and history. Ultimately, they will impact future generations as well. Memories will always serve as a bridge between the past and present. Shared memories ensure that the past is never forgotten, and that the past is always a part of our lives in the present. The lessons and memories passed on from generation to generation permanently connect all past, present, and future generations.
Accordingly, although Ruth shelters her children from her painful past, she reconciles her experiences and becomes a wiser and stronger mother to raise her accomplished children. Ruth’s memories reveal a mother’s triumph in providing an optimistic outlook for her kids. Similarly, when people reflect on their past, especially via their defeat and agony, they can gain wisdom by understanding how problems developed and how people approached them. These reflections also help individuals understand who they are today and where they are going tomorrow. Lessons from the old days can empower them to adjust their present behaviors and to reach their goals in a brighter prospect.
The family unit has always been an integral part of every person’s development. Naturally, the parental figure plays an overwhelming influence in the maturity of the child, but sibling interaction can be just as great. Often sibling rivalry, or alliance, outlines this connection as a person carves a path into social peer groups. This articulation of sibling influence can be understood by examining the short stories “The Red Convertible” by Louise Erdrich and “Sonny’s Blues” by James Baldwin, both accounts of brotherly experience shown through separation and drug abuse.
In a world where survival is the most important aspect of everyday life, it becomes common knowledge that your family alone will not be enough to save you from the death and destruction. By looking at the parallels within people’s relationships in Octavia Butler’s Parable of Talents, you can see that the chosen communities and families are stronger than the blood ones; this is important because the worlds depicted in dystopian novels are closer than generally thought so it is necessary to prepare oneself to create these chosen bonds. The three strongest relationships that parallel this claim are: Olamina and Larkin verses Olamina and Earthseed, Olamina and Marc verses Marc and Christian America, and finally, Larkin and Marc verses Larkin and
“I’m never going to act like my mother!” These words are increasingly common and yet unavoidable. Why is it that as children, we are able to point out every flaw in our parents, but as we grow up, we recognize that we are repeating the same mistakes we observed? The answer is generational curses: un-cleansed iniquities that increase in strength from one generation to the next, affecting the members of that family and all who come into relationship with that family (Hickey 13). Marilyn Hickey, a Christian author, explains how this biblically rooted cycle is never ending when she says, “Each generation adds to the overall iniquity, further weakening the resistance of the next generation to sin” (21, 22). In other words, if your parents mess up you are now susceptible to making the same mistakes, and are most likely going to pass those mistakes to your children. In The Absolute True Diary of a Part-Time Indian, Sherman Alexie shows the beauty of hope in the presence of a generational curse. Even though the elders are the ones who produce the curses, they are also the ones who attempt to break Junior from their bond forming mistakes. The curses that Arnold’s elders imprint on him lead him to break out of his cultural bonds and improve himself as a developing young man.
Therefore, the younger generations obtain some sense of sympathy toward their ancestors and dreams that were to be fulfilled in The United States. American-born children, ostensibly, are liberated from their parents‟ past. Still, they are obsessed dramatically about their ancestral land. They are haunted by past, and the mystery associated with it; a mysterious past that existed only in the memories of their parents. Intelligently, Tan has used this strategy to narrate her stories. All of Tan‟s novels have parallel narratives, one related to the past which is retold by mothers, and in one case a step sister who has come back from China; and the other is associated with the present stories of daughters about the cultural conflicts and alienation, they feel regarding the ancestral heritage of their home which has been transmitted to them by means of past memories. The point is that storytelling plays an essential position in creation of a new, more Chinese identity, in contrast to the previous American one, McDaniels (2004) states that, Basically, both versions of the stories, mother‟s and daughter‟s are necessary for revealing the complete story, including the painful secrets, whether the pain is alleviated or just changes its context. Both mothers and daughters need to tell their versions and listen to the others‟ versions in order to have all the information necessary to arrange their
Joy’s father being proud of her is significant to their bond because initially, both Joy and her father held a straining relationship due to their inability to communicate their feelings and thoughts. Nonetheless, when she understands her father through his perspective and his negative experiences as an immigrant, she respects her father more by not being ashamed of his cultural struggles, but by being more understanding. This is evident at the end when Joy and her father come together at the end to solve a puzzle, symbolizing their relationship being placed together and improved, piece by piece, and time by time. Ultimately, the similarity of pride in culture strengthens the relationships between family members as both protagonists grow closer to family members as they learn more about culture and the struggles of being a part of a minority group. Lastly, both short stories illustrate the importance of pride in identity, resistance against cultural erasure to pass on traditions, and valuable lessons.
Traditions are what bond families together through love, fight and sacrifice. In the story The Medicine Bag by Virginia Driving Hawk Sneve, Martin and his grandpa didn’t have much in common but being related, but by the end they had bonded through many things that had happened along the way. Overall traditions are expressed in this story through symbolism, theme and through characters.
When we think of past generations, do we tend to cloud our minds by thinking the past generation was better (or maybe worse) than present or future generations? Do we lose sight of things or do we just do things not necessarily worse, but different and more enhanced than the things we did in the past? Everyone has their time in the sun, their fifteen minutes of fame, and their fondest memories. No one can take away, alter, or make those memories seem insignificant, but the person themselves. Who is to say that because things change and are different, that one cannot continue "living."
The genogram provided me an opportunity review my relationships with my immediate and extended families. The theory I would use with my family would be Reality Therapy because of the cognitive distortion we possessed going up in the household. Despite the negative cultural influences my parents were exposed to growing up. Corey (2015) discussed how individuals are not the cause for a particular family dysfunction. The cumulative effect of parents cultural experiences prohibited them from trusting Caucasians. My father was born in lady Island South Carolina and my mother was from Haskell Oklahoma a raised on a Native American reservation. Both were abandoned by their maternal parents. Both of their mothers died at a very young age. However, their father’s relationships were sporadic. I never met my dad’s father (Joe) and I visited my mother’s father (Calvin) a few times before his death.
One of the ways in which systems of injustice function most efficiently is by detaching society from their personal and social histories. By doing so, they are metaphorically disconnecting us from our “stories”. The article, Dreams of Our Grandmothers: Discovering the Call for Social Justice Through Storytelling, investigates the role of personal narratives in the context of social justice and education. The article exposes the essential need to share one’s familial past with others as this can aid in finding common ground and furthermore, influencing change among cultures. The article chronicles a study conducted by five students who conferred their ethnic backgrounds among each other.
In all of human existence, people’s heritage serves as the foundation of things that humans can relate to. The intricate representation of humanity, our heritage, serves as threads that bind our roots, shaping our identity and influencing our perceptions of the world. As the poet Naomi Shihab Nye tells in her poem titled “The Red Brocade”, our heritage is not merely a collection of artifacts or traditions; it is a living, breathing testament to the resilience and richness of human history. Translated, it says “The roots of the tree sustain its fruit”. This dicho encaptures the importance of heritage in nourishing and grounding our cultural roots.
In life there are many people, things, or places that we experience that have influenced our lives so unique and powerful there unlike any other. Some women experience such alteration with the birth of a new baby. While for another person this life alteration may be making partner at a law firm. Though everyone experiences life on a different level one thing is for certain, not everything in life is a good experience. Everything in life is balanced, and with every joy comes some form of heartache. For some people it takes an emotional toll so incoherent that it never fades. After World War I many men experienced the let down affiliated with the war, and discovered there fight for admiration and loyalty led to nothing more than a expulsion of lost values, thus leading to the “lost generation.”
As stated in Generation Matters article, basically there are four categories of generations: The Traditionalists, the Baby Boomers, the Generation X and the Generation Y or Millennials. Yes, I do believe the way leaders communicate depends on their age or generation. From my experience, I can ascertain that the older generations (the Traditionalists and the Baby Boomers) are very competitive and complete workaholics. They are great thinkers and analyzers. They tend to live for their jobs and get easily motivated even by small appraisals.
This would in turn create a bond between parent and child, and such memories are shared
He was calling him upstairs to show him something. As he entered the room, Grandpa opened the door of his cupboard. There were uncountable boxes of gifts inside. “Is there somebody’s birthday today?” he asked. “No, I used to keep a present in this cupboard every year, on your birthday” Grandpa replied. “We celebrated your first birthday together, and after that I used to miss you a lot”, “As you are here now, I want you to take these gifts back to your house” He added further. He was speechless; he tightly hugged his Grandpa, with tears in his eyes. He was feeling ashamed of thinking that he will have an awful time there. He had no clue that every one of these years, he was actually ignoring the love and affection they had for him, not the “boring” relatives. According to Jane Howard, “Call it a clan, call it a network, call it a tribe, call it a family. Whatever you call it, whoever you are, you need