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The eve of st agnes keats
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“The Eve of St. Agnes”: A Reworking of the Spenserian Sonnet As the values of the 18th century shifted from formal perfection to experimentation, so did the poetry. The writings of the 19th century romantic poets explored new forms and variations of the sonnet; they moved away from the heroic couplet, which was dominant during the preceding century by writers like Pope. John Keats utilized this romantic method habitually throughout his works. In his 1819 poem “The Eve of St. Agnes”, Keats refashioned the traditional Spenserian allegory to explore sinful qualities, and personal virtues such as lust, whereas Edmund Spencer’s customary sonnet form usually expressed chivalric and Christian values. This recasting is significant because Spenser would have seen Keats’ virtues as immoral and corrupt, and Keats resents this through the poem, contrasting sins and reality with a religious dream state. The portrayal of these acts is best represented in stanzas 28 to 30 through the character of Porphyro, who commits several of the Cardinal Sins. Stanza 28 uses mostly punctuation, (caesuras and end stops) to reflect the relationship between form and content. In the first two lines, Porphyro lusts while he watches Madeline undress: “ Stól’n tó this páradíse, and só entránced, /Pórphyró gázed upón her émpty dréss,” The first line containing 11 syllables, and Keats’ use of the comma after the word “entranced”, forces the reader to remain on the line absorbing the situation laid out. The end stop enclosing the second line serves a similar purpose, pausing for the reader to actually gaze. This occurs again in the sixth line of stanza 28, when Keats uses a caesura after the word “himself: ” and, the reader breathes with Porphyro, because one na... ... middle of paper ... ...erences to lust, gluttony, and sin in general, are highlighted throughout the poem. Keats goes against conventional values, by displaying “sinful” acts, and testing the morals of his readers. In the final stanza, the young lovers disappear, with no explanation of their fate. Keats’ beliefs are clear, but he also leaves his readers to question Christianity, and decide for themselves, if being “emprison’d” by the chains of religion outweighs the freedoms of lust, sin, and romance. Works Cited Keats, John. "39. The Eve of St. Agnes ." John Keats (1795–1821). The Poetical Works of John Keats. 1884.. N.p., n.d. Web. 13 Oct 2010. . Patch, James. "COLOR; COLORS." The International Standard Bible Encyclopedia. N.p., n.d. Web. 13 Oct 2010. .
Womanhood in The Eve of St. Agnes and La Belle Dame Sans Merci and Mariana by Keats
Keats, John. “The Eve of St. Agnes”. The Norton Anthology of English Literature: The Romantic
Ezra Jack Keats: A Virtual Exhibit. The University of Southern Mississippi De Grummond Children's Literature Collection. Web. 19 July 2010. .
The Virgin and the Whore: An Analysis of Keats’s Madeline in “The Eve of Saint Agnes”
"John Keats." British Literature 1780-1830. Comp. Anne K. Mellor and Richard E. Matlak. Boston: Heinle & Heinle, 1996. 1254-56. Print.
"The blood-dimmed tied is loosed, and everywhere the ceremony of innocence is drowned". As many currently see our society today, Yeats was in fear of what the future had in store, and felt it necessary to warn society of their abominable behavior. All of the good in the society has been taken over and overwhelmed by the horrible actions. No longer do ceremonies, or acts of kindness, take place, which Yeats believes is a direct effect of the loss of youth and innocence. "That twenty centuries of stony sleep were vexed to nightmare by a rocking cradle". This quote from "The Second Coming" informs the society that if they do not begin to correct their transgressions against one another as a whole they will awake the anti-Christ. The anti-Christ will come to claim his Jesus and correct the predicament that they have gotten themselves in to.
...agery artistically to creatively examine, whether death really is the end of all humanity or whether life was merely purgatorial, a period of time allocated on earth for the purpose of atoning for our sins just like the ‘purgatorial rails’ in this poem. Alternatively it can be argued that religion is not life affirming and only death reveals, the indoctrinatory nature of religious teachings. For example the ‘sculptured dead’ were ‘imprisoned in black’ connoting everlasting torment. It almost contradictorily argues that faith on one hand is a sufferance gladly taken by citizens so they may reap their rewards in the afterlife but on the other hand Keats is demonstrating how religion is restricted and there is really no life after death. This is interesting because it controversially subverts conventions of the time that he was writing in.
...tion between loneliness and death. The first three lines of each stanza in this poem generally have four feet, while the last line have only two or three. This change calls attention to the last line, in which Keats makes references to images.
... imagery, as both meanings could describe Keats longing, as he could wish to remain for as long as possible in the embrace of his lover, but also how he could wish to continue to hear her ‘tender-taken breath’, in which the alliteration portrays his lover as beautiful and inviting, further showing how Keats now prefers the life of reality. He forgets about the impossible, and being immortal and being alone, but rather embraces the temporary and exhilarating.
Keats’ poetry explores many issues and themes, accompanied by language and technique that clearly demonstrates the romantic era. His poems ‘Ode to a Nightingale’ and ‘Bright Star’ examine themes such as mortality and idealism of love. Mortality were common themes that were presented in these poems as Keats’ has used his imagination in order to touch each of the five senses. He also explores the idea that the nightingale’s song allows Keats to travel in a world of beauty. Keats draws from mythology and christianity to further develop these ideas. Keats’ wrote ‘Ode To A Nightingale’ as an immortal bird’s song that enabled him to escape reality and live only to admire the beauty of nature around him. ‘Bright Star’ also discusses the immortal as Keats shows a sense of yearning to be like a star in it’s steadfast abilities. The visual representation reveal these ideas as each image reflects Keats’ obsession with nature and how through this mindset he was able
John Keats’ belief in the beauty of potentiality is a main theme of him great “Ode on a Grecian Urn.” This idea appears in many of his other poems that precede this ode, such as “The Eve of St. Agnes,” but perhaps none of Keats’ other works devote such great effort to showcase this idea. The beauty of the Grecian Urn (likely multiple urns), and its strength as a symbol, is a masterful mechanism. Just about all facets of this poem focus on an unfulfilled outcome: but one that seems inevitably completed. Thus, while the result seems a foregone conclusion, Keats’ static world creates a litany of possible outcomes more beautiful than if any final resolution.
John Keats explores his fear of death in “When I have fears that I may cease to be” in the form of a Shakespearean Sonnet. The poem contains three quatrains that interlock his primary fears together, leading to a couplet that expresses his remedy and final thoughts. His primary fears are expressed with respect to the abab cdcd efef gg rhyme scheme of the Shakespearean Sonnet, with each fear contained in each rhyming quatrain. His first fear, in the first quatrain is dying without living up to his full potential as a writer, when he states, “Before my pen has glean’d my teeming brain…” (2). This line indicates that he has not expressed through his pen, all that is on his mind, and leads into the second quatrain with the use of a semicolon which suggests that the next part of the poem is connecte...
-Wasserman, Earl. "Chapter Two: Discussions of Particular Poems "The Ode to a Grecian Urn"." Twentieth Century Views Keats A Collection of Critical Essays. Ed. Walter Jackson Bate. New Jersey:
John Keats employs word choices and word order to illustrate his contemplative and sympathetic tone. The tone could be interpreted as pessimistic and depressing because the majority of the poem focuses on Keats’ fear of death. However, if the reader views the last two lines of the poem in light which brings redemption, one might see that Keats merely wants to express the importance of this dominant fear in his life. He does not desire for his audience to focus on death, but to realize that man does not have control of when it comes. The poet uses poetic diction, a popular technique of the early nineteenth century. The poem also demonstrates formal diction that Keats is often known for. Although Keats meant for most of his words to interpret with denotative meanings, he does present a few examples of allusion and connotation. His connotations include “teeming,” defined as plen...
Having a view of something that is different from what is traditional can often be frowned upon. During the Romantic period, the writers were swaying away from what was considered normal writing at that time. The church was a big influence on everyone during the Renaissance and if any one so much as “stepped out of line” the church made sure they were punished. Going against them was seen as going against God. A man named William Butler Yeats created a unique philosophical system woven from his own insights and the ideas of many thinkers. Yeats expressed himself using symbols which stand for something beyond itself, give rise to a number of associations, and intensifies feelings and adds complexity to meaning by concentrating these associations together. Using vivid language and rich symbols to make his argument, Yeats relies on the emotional impact of specific word choices and symbolic images to convey meaning and “convince” his readers. William Butler Yeats shows in “The Second Coming” and “Sailing to Byzantium” that the elements, gyres, and idea of a perfect place all add up to h...