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Dante's inferno critical analysis
Dante's inferno critical analysis
Dante's inferno critical analysis
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In Alighieri Dante's Inferno, many different people were put in Hell for what Dante believes they did wrong. He assigns them to different sections of Hell for the severity of their sins in their previous life. If Dante were alive and making revisions to the Inferno today, he would put Superman, Brian Griffin from "Family Guy", Xerxes from "300", Scar from "The Lion King", Squidward Tentacles from "Spongebob Squarepants", for the various sins that they have committed in their past lives.
Superman should go to the eternal flames for his violence against God. Superman should go to the Seventh Circle, Third Ring of Hell, reserved specifically for those who were blasphemers in life. Although Superman did do some good, he also acted like a God. People treated him like one, and that does not mean that he is, the one, true God. In Canto XIV, Vigil explains to Dante why one person, a king, is there and it fits the idea of Superman going to Hell: he held- and still, it seems, holds- God in great disdain disprizing Him; but as I told him now, his maledictions sit well as ornaments upun his chest. (69-72)
The punishment is symbolically correct because Superman can shoot bright beams of fire out of his eyes, move at excessively high speeds, and he is impervious to pain. He will now lie, unmoving, prostrate on scalding hot sand, looking up at the never ending snowfall of fire, and burn for his sins for all eternity.
Another person, or dog rather, who should enter the eternal flame would be Brian from "Family Guy" for being an atheist, lustful, and being a seducer. Out of all three the worst sin would be the being an atheist, but there are also multiple times within the show that Brian is caught praying so he would not go to that le...
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...gh those few wrathful moments. However, while his body is submerged underwater, his nose could go and enter the eternal fight with the wrathful. His punishment would be symbolically correct because in life all he did was get gloomy or angry, and now in death he can stay gloomy underwater forever while his nose fights with the wrathful.
All of these people, fictional or not, should burn for eternity for the crimes that they have committed in this life. Superman and Xerxes should be there for acting like Gods. Brian for seducing women. Scar for his violence against his own brother. Last, but not least, is Squidward who should be doing the time for being sullen every waking moment of his life.
Works Cited
Alighieri, Dante. Volume 1: Inferno. The Divine Comedy: Volume 1 Inferno (Penguin Classics). Trans. Allen
Mandelbaum. New York: Bantam Classics, 1981. Print.
In most ancient literature some sort of divine justice is used to punish people's acts in life. This is that case with Dante's Inferno, where the Author categorizes hell in 9 circles. Circle 9 being the lowest sins and punishments as the circles decrease. From the time this was written to now in days many things have changed, and things are not seen the same no more. Back then sins like greed and gluttony were ranked as high sins but now people would probably rank those very low with other things like murder way on top. Yet the basic structure set by Dante remains.
Therefore, is a misunderstood outcast, rather than valued, kingly hero. However If batman isn't a hero because of the damage he does, then none of the superheroes are heroes. Superman does damage to buildings roads people, even he could be considered an anti hero by these terms. Batman's motivation is revenge but the fact is he isn't going after black people or something. He saw what happened to him and he was motivated to stop it from happening
When reading Dante’s Inferno, you could see that the worst possible sin for him was betrayal, especially that of a master. He put the people that directly betrayed their masters in the very center of hell. These people were eaten alive by the devil. He had different opinions on what the ultimate sins committed were. When looking at how I would create my own hell, I to would put people in different levels of hell due to the sins they committed on Earth. First of all, I would give souls who weren’t baptized the chance to change that. There are several factors that come into play; maybe their parents didn’t believe in religion, or maybe they died before they got the chance to be baptized. Either way, I would allow souls who haven’t been baptized the opportunity to change. If they chose not to, then they would spend forever in Limbo. It’s difficult to say where I would put each and every sinner; there are several different aspects to take into consideration. The severity of the sin, what it planned out of simply out of rage, etc., but there is a certain category of people I would put in the bottom of hell. Here would reside the souls of all those who hurt children. There is something truly awful about these people. Kids have no way of really knowing just how bad the world is, and the people that hurt them make them grow up much too fast. They take away their innocence. There are even
...cape her judgment nor argument with her edicts will sway her. Hell is an absolute, and all the more forbidding because of it. Though the violence depicted in these myths varies, the overall story remains unchanged. Disobeying the laws and strictures set forth by the government and religious doctrines will exact a hefty price, perhaps eternally.
...ucture of the cosmos, it becomes rapidly clear that her placing in Hell is appropriate. She is unable, through her inconstancy and lack of intellect to accept the divine order. Her movement is due only to the punishment of her sin, her overall position in Hell is due to her ignorance and inconstancy.
In Dante’s Inferno, throughout the epic journey of the character Dante into the depth of Hell, he encounters a number of beasts and monsters as he passes along the way, especially through the seven stations of the greatest monsters of Hell. The most significant of these seven major monsters is of central importance to the character Dante’s journey as well as to the narrative, for these monsters not only challenge the presence of the character Dante in Hell, but they are also the important custodians of Hell. Moreover, some of them even have more particular duty to perform, apart from being the Hell guardians.
...ouls to exist. It is a fitting punishment because he wanted to rule like God. Now he does, but he rules over the souls who could not achieve the presence of God after death.
Hell, it isn 't a place where anyone really wants to end up, well permanently that is. Dante Alighieri however really enjoys taking a “trip” to hell to teach us and enlighten us on the ins and outs and where exactly all the sinners end up. Alighieri tackles this daunting task of making all of hell fit into a small pocket-able, yet very enjoyable story by using a variety of literary styles and devices. However, let’s take a look at one specifically, symbolism. This is one of the most prevalent and obvious device, but it is the most important because it not only makes the story easier for the reader to understand, as well as make the book as enjoyable as it was.
Upon entering hell with Virgil, Dante becomes witness to the true perfection of the justice done to sinners after their earthly life is over. This divine justice inflicted by God chooses to punish the souls in hell in a way very similar or representative to how the souls sinned on Earth. For instance, those guilty of the sin of wrath "tear each other limb from limb" (133), a punishment which directly relates to the actions of the sinners. However, there are also punishments that are more symbolic of the actions of the sinners, such as th...
In Dante’s Inferno, those who never repented for their sins are sent there after death. Like the old Latin proverb says, “The knowledge of sin is the beginning of salvation.” (“Latin Proverb Quotes” ThinkExist) The punishments in his Hell are decided by the law of retribution, which according to Webster’s Dictionary is the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny. (“Retribution” Merriam-Webster) Therefore, Dante creates a variety of reprimands for the three different types of sins: incontinence, violence, and fraudulence. These penalties can also be referred to as allegories because of their hidden moral meaning. The three best allegories in Dante’s Inferno describe the flatterers, fortune tellers, and suicides.
The relationship between justice and punishment has been an essential fabric of society for centuries. It’s important to note the significance of justice in this equation. Justice to Dante is whatever you do in this life will haunt you in the next one. Whatever sins you commit will be your punishment. The circles of hell Dante creates is a just punishment for sinners. Those who commit incontinent crimes, violent crimes, fraudulent crimes, and worse crime against the perfect city deserve to be in the inferno. This punishment is just and supports the claim that Dante presents an image of a just God.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Hell has been described in many different texts, all explaining how Hell may be organized. There have been many examples in the Bible, myths, folktales, and music through out time. One example in particular is in Dante's, The Inferno, where hell is described as having many layers, which are categorized by individual sins, such as thievery, and are punished for an eternity. In Dante's model, more sin centered, a soul would be sent to a certain layer of hell for one sin that he had committed. However, perhaps a more personalized Hell, sinner-centered, that deals with each sinner individually for each sin committed and its severity, would allow for people to be punished more effectively.
In my personal opinion I think that the first circle of Hell should be people who committed petty sins that would barely classify them as a “sinner”. This circle would contain a various amount of different people that told little lies and similar sins but still lived fairly good lives for the most part. In this circle it would include greedy people and wasters that did not affect anyone’s lives in a positive or negative way. The next layer I think should be slightly more severe fraud such as telling lies for gain. The third circle of hell I would say would be all types of betrayal. I would put those sinners here unless they committed murder along with betrayal, then they would be lower in hell. After betrayal in the fourth circle of Hell should be the lustful. In this circle there would be different degrees of lustfulness. These different levels would depend on the level, amount, and overall situation that caused one to commit lechery. For example a woman with an abusive husband who kissed another man would be really low in this circle. On the other hand a man married to a sweetheart who slept around with many woman would be punished worse. Next in the fifth circle of hell would be the violence sinners. Violence against self would not even be a sin in my Hell. The violence against god sinners would be punished worse than the violence against nature ones. The
... He could be placed in his own circle of the corrupt politics, for he was banished for choosing the side that lost the political struggle for Florence. He could be placed in his own circle of the false prophets, for he envisions the afterlife, without receiving God’s revelation. He could be placed in his own circle of the hypocrites, for placing people in hell, while he himself has committed their sins. Despite the obvious flaws of Dante himself, he does give a clear vision of how punishments will be taken forth in the afterlife.