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Itical essays on gilgamesh
The story of gilgamesh summary
Itical essays on gilgamesh
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At the heart of a tale about slaying mystical creatures, scorning a goddess, and traveling to fantastical places, lies the narrative of a profound friendship between two men. In The Epic of Gilgamesh, an ancient Mesopotamian literary masterpiece, all of its events are centered around the development of the friendship between Gilgamesh, the tyrannical and stubborn king of Uruk, and the man created by the Gods to both complement and challenge his nature: Enkidu. Each of the three dream sequences in the epic represent different stages of Enkidu’s life – one portends his birth, another foretells the actions that will ultimately lead to his demise, and the final predicts his death. In the Epic of Gilgamesh dreams are utilized as a tool to develop and complete Enkidu’s role in the story; these dreams are the driving force of Enkidu’s life cycle in that they not only prophesize both his birth and death, but also provide insights into his ultimate purpose in the epic.
Enkidu’s birth and arrival to Uruk are communicated to Gilgamesh through a series of dreams sent from “the stars of the heavens.” One night, Gilgamesh dreams of a “rock from the sky,” and the subsequent night, of “an axe,” both of which represent Enkidu. Gilgamesh’s actions in the dream, attempting to “lift [the rock] up,” but being unable to because “it weighed too much for [him]” foreshadow his initial struggle with Enkidu before realizing that Enkidu is, in fact, his “equal.” The “axe” has a more specific connotation suggesting that, aside from brute strength, Enkidu has a volatile and violent disposition (which, among other instances, the reader comes to see in tablet VII when Enkidu so sadistically curses Shamhat the Harlot). Furthermore, Gilgamesh states “like a ...
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...reflection of his final dream and death, fulfills his ultimate purpose in the epic: to reveal to Gilgamesh the imminence of death thus setting him on his epic journey to find the secrets to life and immortality. In the Epic of Gilgamesh, dreams are a pivotal driving force in not only the character development of Enkidu, but also in fulfilling Enkidu’s purpose in the story. Both tangibly and intangibly, Enkidu is able to have a lasting effect on Gilgamesh; he teaches the tyrant king humility, justice, and kindness. The epic may be a narrative about heroic feats and wild travels, but the true story is one of the dynamic between Gilgamesh and Enkidu, the closest of friends and rivals. Their tale is one of the most beautiful representations of the power of friendship—how one interaction can inextricably link two people and change the course of their lives indefinitely.
For example, the axe and the meteor that appear in Gilgamesh’s first couple dreams all represent the character Enkidu. “Mother, I dreamed a second dream. In the streets of strong-walled Uruk there lay an axe; the shape of it was strange and the people thronged round. I saw it and I was gal. I bent down, deeply drawn towards it; I loved it like a woman and wore it at my side.” (The Epic of Gilgamesh Page 67). As I mentioned earlier, the axe that Gilgamesh is talking about represents the character Enkidu. The axe that Gilgamesh dreamed about specifically symbolized Enkidu’s battle performances. In the dream Gilgamesh loves the axe and wears it on his side which represents that in battle they are partners and protectors of each other. In the dream, Gilgamesh also talks about a meteor. The meteor also represents Enkidu’s and symbolizes that were viewed to Gilgamesh as a god-sent and fell from heavens above down to him. The feelings that Gilgamesh has for Enkidu’s symbols was compared to the love of a woman. This means that Gilgamesh has strong feelings for Enkidu’s that he is most likely lonely and wanting a relationship of some
The Epic of Gilgamesh is a historic story of the king of Uruk, Gilgamesh. The story depicts the short lived friendship of Gilgamesh and Enkidu. The story begins as Shamat the harlot seduces Enkidu and convinces him to go to the city of Uruk and meet Gilgamesh. From that moment on, the two were very close. They planned a trip to the forest of cedars to defeat the monster known as Humbaba so that Gilgamesh could show his power to the citizens of Uruk. However, Enkidu tried “vainly to dissuade” (18) Gilgamesh in going to the forest. Despite Enkidu’s plead, the two continued on their voyage to the forest where Humbaba lives. Once they arrived, they found the monster and killed him.
The epic begins with the men of Uruk describing Gilgamesh as an overly aggressive ruler. "'Gilgamesh leaves no son to his father; day and night his outrageousness continues unrestrained; And he is the shepherd of Uruk, the enclosure; He is their shepherd, and yet he oppresses them. Strong, handsome, and wise. . . Gilgamesh leaves no virgin to her lover.'"(p.18, Line 23-27) The citizens respect him, but they resent his sexual and physical aggression, so they plead to the gods to alleviate some of their burden. The gods resolve to create an equal for Gilgamesh to tame him and keep him in line. This equal, Enkidu, has an immediate impact on Gilgamesh. When they first meet, both having never before met a man equal in stature, they brawl. "They grappled with each other, Snorting like bulls; They shattered the doorpost, that the wall shook."(p.32, lines 15-18) In giving Gilgamesh a real battle, Enkidu instantly changes him; having this equal gives Gilgamesh a sense of respect for another man. These two men fighting each other creates a serious mess, but they both end up without animosity toward the other.
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
In the beginning of the book, Gilgamesh appears to be selfish. Gilgamesh’s “arrogance has no bounds by day or night” (62). Even though he is created by the Gods to be perfect, he misuses his powers and gifts for his own earthly pleasure. He has sexual intercourse with all the virgins of his city even if they are already engaged. Through all Gilgamesh’s imperfections and faults, he learns to change his amoral personality. The friendship of Enkidu helped to change his ways, for only Enkidu, who “is the strongest of wild creatures,” (66) is a match for Gilgamesh. Through this companionship with Enkidu, Gilgamesh starts to realize his incapabilities and need for his friend. When they fight Humbaba, they both give moral support to each other when the other is scared. Another event that changes Gilgamesh’s character is the death of Enkidu. When Enkidu dies, Gilgamesh goes through the suffering of losing a loved one. Gilgamesh experiences a pain, which no worldly pleasure can ease. By this experience Gilgamesh starts to understand his vulnerability toward death and pain. Losing his best friend causes Gilgamesh to be melancholic. At this point Gilgamesh is humbled by the fact that even he could not escape the wrath of death. Gilgamesh goes from this arrogant king to a lonely grieving person with fear of death in his heart.
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
Gilgamesh the king is a myth beholding various heroic traits shared in multiple other stories and myths for that fact. Towards the beginning of Gilgamesh’s myth, he chooses to conquer the beast of the jungle, Humbaba, and sets himself the goal to do so. Heroes must have a goal or else there is nothing for that hero to accomplish, and create a story of. However, once Gilgamesh accomplished his goal of defeating the terrifying Humbaba, he experiences a greater loss than the hero ever imagined possible, the loss of his best friend Enkidu. Although, once Gilgamesh realized what he had done was certainly the wrong choice of action, he devoted all of his time and effort into reviving his friend. On his journey for the search of eternal life, hero Gilgamesh essentially “descends into darkness” both mentally and literally while he enters the underworld to obtain his desire. Here Gilgamesh realizes that what he did was selfish and wrong, and that he is also not the only person who is of value in his life. Subsequent to Enkidu’s death, Gilgamesh becomes aware that his decision to murder Humbaba was once again wrong and resulted in his own depression and loss. Throughout the duration of a myth, the hero mu...
The Epic of Gilgamesh, one of the earliest known stories, recounts the tale of the reckless King Gilgamesh and his adventures with his friend Enkidu, a natural man created by the gods from clay to humble and teach Gilgamesh to become a better ruler. Through Enkidu’s death, the once fearless Gilgamesh becomes fearful of his own inevitable demise and journeys to find immortality. However, by finding compassion for his humanity, he is able to come to terms with his mortality and continue living wholeheartedly as the ruler of Uruk. In the Epic of Gilgamesh, Gilgamesh learns to accept his mortality by gaining compassion for himself.
Every culture has a different story of their origin. Each story varies in setting, main characters, and religious aspects. Although the stories are different, the sole purpose is the same for each – to explain how each civilization came to be. In order for a civilization to fully understand their past, they must critically break down the components of their origin story. Creation stories establish appropriate relationships within society by the revelation of the punishment laid out by the gods on unsatisfactory vassals, the importance of a hero figure, and the exposure of human survival based on nature.
We learn about ancient civilizations through literature, artifacts, and stories passed down from generation to generation. The Mesopotamian civilization is one of earth's earliest civilizations, and it's also one we know very little about. We can gather information about these people's way life, beliefs, and geographical location. The Epic of Gilgamesh, a literary work from this time period, shows us several important pieces of information that helps us understand this ancient civilization. This epic shows us the Mesopotamian peoples belief system, their views on death, and their description of the after life.
Gilgamesh, the mythological King of Uruk, is the main feature in the ancient poem, The Epic of Gilgamesh. Early on in the poem readers learn that Gilgamesh has a harsh and overpowering personality. In fact, many of his nobles live in fear and do not dare to confront him. As a result, they decide to call upon Aruru, the Goddess of Creation, to create a brave enough being that will challenge Gilgamesh. Aruru creates out of moistened clay, Enkidu, who is both equally as strong and as powerful as Gilgamesh. After being raised by animals, the undomesticated Enkidu embarks to Uruk to battle Gilgamesh. However, after a combatted meeting, Gilgamesh and Enkidu realize they would make better friends than enemies. The two combine their strength and power and embark on a journey. For Gilgamesh, this journey quickly becomes a lesson learned in the inevitability of death. However one could argue that the lesson Gilgamesh learns doesn’t so much concern death but
Enkidu was created to be Gilgamesh’s equal and his soul mate. ‘“You made him… now create his equal; let it be as like him as his own reflection, his second self, stormy heart for stormy heart’” (14). So the goddess of creation, Aruru “dipped her hands in water and pinched off clay, she let it fall in the wilderness” and created Enkidu (14). Before Gilgamesh had met Enkidu he loved him; ‘“… I bent down, deeply drawn towards… [Enkidu]… I loved it like a woman and wore it at my side”’ (16). Enkidu had “virtue in him” (14). He was also “innocent of mankind” (14). After Enkidu was civilized the wild animals would not be near him. He felt ...
The epic of Gilgamesh opens with the people of Uruk unhappy about Gilgamesh's behavior. He sends all boys off to war and no virgin is left to her groom because Gilgamesh must have them first. The people appeal to the gods and Aruru, goddess of creation, fashions Enkidu. Her intentions are to create someone who can resist Gilgamesh, although Enkidu first acts as a wild beast grazing in the fields and protecting the other animals. A harlot is called for to civilize Enkidu and after sleeping with her he realizes he is forever changed and now must go to fulfill his destiny. He travels to Uruk to challenge Gilgamesh. Although Gilgamesh wins, he is forever changed and gains a true friend. What is the meaning of the friendship between Gilgamesh and Enkidu for an understanding of the epic Gilgamesh?
The epic begins with Gilgamesh terrorizing the people of Uruk. They call out to the sky god Anu for help. In response Anu tells the goddess of creation, Aruru, to make an equal for Gilgamesh. Thus Aruru created Enkidu, a brute with the strength of dozens of wild animals. After being seduced by a harlot from the temple of love in Uruk, Enkidu loses his strength and wildness yet gains wisdom and understanding. The harlot offers to take him into Uruk where Gilgamesh lives, the only man worthy of Enkidu's friendship. After a brief brawl the two become devoted friends.
One of the main themes in the epic is that death is inevitable, which is shown through Enkidu's death. When Enkidu dies, Gilgamesh becomes very worried, because he realizes for the first time that everyone is going to die at some point in time. The fact that Enkidu is a close friend makes it even more visible to Gilgamesh that everyone is mortal. Then, along with this realization, comes the theme of denial. Gilgamesh does not want to accept the fact that he will die. He denies the truth, because he does not want to think about the truth or cope with the tragedy that has struck him. "And he-he does not lift his head. 'I touched his heart, it does not beat'" (Tablet VIII, Column II, 15-16). "'Me! Will I too not die like Enkidu? Sorrow was come into my belly. I fear death; I roam over the hills. I will seize the road; quickly I will go to the house of Utnapishtim, offspring of Ubaratutu. I approach the entrance of the mountain at night. Lions I see, and I am terrified. I lift my head to pray to the mood god Sin: For...a dream I go to the gods in prayer: ...preserve me!'" (Tablet IX, Column I, 3-12).