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Colorism and racism
Colorism and racism
Body image for black women
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This paper looks at the ways Ghanaian people rationalize their use of skin bleaching products. In it, I examine the forces that encourage their manipulation of their physical appearance self-image as well as the psychological and physical effects colorism and skin bleaching has had on the people of Ghana.
The idea of colorism is not new. It is only recently that a name was placed on this ideology and it has been studied as such. Populations of countries such as Ghana have been lightening their skin even before they were exposed to the European ideas of beauty and power. The increase in skin whiting can be attributed to the growth of technology, the mass media, and other ways of communication (Hunter 2011). New forms of communication have exposed people around the world to Western concepts of beauty that they would not have been otherwise exposed to. With their ideas of attractiveness and success, Europeans have taken every step to destroy the image non-whites have of themselves. This has allowed for people in what we consider Third World countries to relate skin color to access of resources and privileges (Hunter 2011). These are the same tactics that have been used around the world by Whites in their pursuit of power over non- whites.
Most beauty advertisements are geared toward women; men still feel the need to lighten their skin. Many dark-skinned people are told by beauty and cosmetic advertisements that their color is repulsive. They are repeatedly told to modify their bodies to fit the White image of beauty. This is not an isolated case in Ghana. The problem with fitting into the White image is that it does not exist (Hunter 2011 and Pierre 2008). The look that Ghanaians are trying to conform to is unrealistic. It is l...
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...an, (4): 34-36 Retrieved from on Oct 1, 2013 (http://search.proquest.com/docview/230222894?accountid=9625).
Penha-Lopes, Vânia 2012. “Affirmative Action and Racial Identity in Brazil: A Study of the First Quota Graduates at the State University of Rio de Janeiro.” Pp. 325- 342 in The Melanin Millennium: Skin Color as 21st Century International Discourse, edited by Dr. Ronald E. Hall. London , New York :Springer Dordrecht Heidelberg.
Pierre, Jemima. 2008. "'I Like Your Colour!' Skin Bleaching and Geographies of Race in Urban Ghana." Feminist Review (90):9-29 Retrieved from on Oct 6, 2013 (http://search.proquest.com/docview/212055216?accountid=9625).
Rogers, Ibram. 2006. "Study: Many Ghanaians Equate Beauty with Looking White." Diverse Issues in Higher Education 23(11):9 Retrieved from on Oct 1, 2013 (http://search.proquest.com/docview/194229565?accountid=9625).
Every individual cares about how they appear to others; their shape and in this informal, narrative essay titled Chicken-Hips, Canadian journalist and producer Catherine Pigott tells her story on her trip to Gambia and her body appearance. In this compelling essay the thesis is implicit and the implied thesis is about how women are judged differently on their appearance in different parts of the world, as various cultures and individuals have a different perception on what ideal beauty is. In this essay Pigott writes about her trip to Africa specifically Gambia and how upon arriving there she was judged to be too slim for a woman. She goes to write about how differently she would be judged back home by mentioning “in my county we deny ourselves
The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that Afro-Brazilians experience because of White-Brazilian, but also on the history of Brazil, the types if discrimination that Afro-Brazilian must endure today and how the media creates discrimination.
The first chapter focuses on the first impressions between the people of different color also the reasons Africans had evolved or changed into what they now appeared to be. The section on causes of complexion was both fascinating and entertaining. Many of the theories were of the wall and far fetched. One such opinion of how Africans gained their complexion that the book gave includes an ancient Greek myth of Phaeton. This character drove a chariot into the heavens and thus altered in his appearance (p11). Though this Greek myth, probably not the truth of how Africans gained their color many did believe it probably had something to do with the sun. The theory of equatorial dwellers of Africa, this being the reason for the skin pigmentation, became illogical once Africans were compared to the Indians living in the hottest parts of the New World (p14). Some believed that the African was merely dark because they had left their colder northern climate. Experiments quickly ruled this out as a possible answer (p15). The most far-fetched and humorous theory came through the biblical illustration involving Noah. Many believed it the curse given upon Noah’s son Ham for “looking upon his father’s nakedness” (p17). Each of these contrasting views on color needed to be used in this book. For no better reason in that it showed from an initial point that the English viewed the color of the Africans as a plague. Instead of excepting that Africans may in fact be different, the English consistently made attempts to explain the dif...
Beauty is often described as being in the eye of the beholder. However in modern western culture, the old adage really should be beauty is in the eye of the white makeup artist, hair stylist, photographer, photo shop editor, and advertiser. Beauty and body ideals are packaged and sold to the average American so that we can achieve vocational, financial, social, and recreational successes. Mass media and advertising has affected the way that women perceive and treat their own bodies as well as their self-concept. Women are constantly bombarded with unrealistic images and hold themselves to the impossible beauty standards. First, we will explore the role of media in the lives of women and then the biggest body image issue from a diversity stand point, media whitewashing.
Western attitudes to African people and culture have always affected how their art was appreciated and this has also coloured the response to the art from Benin. Over time, concepts of ‘Race’, defined as a distinct group with a common lineage, and ‘Primitive’ which pertains to the beginning or origin,, have been inextricably linked with the perception of Africa. The confusion of the two in the minds of people at the end of the 19th century, and some of the 20th, caused a sense of superiority amongst the ‘White Races’ that affected every aspect of their interaction with ‘the Black’. The ‘Civilisation’ of Africa by conquest and force is justified by these views.
Colorism in the United States is a result of the history of people being discriminated based upon one’s skin tone. For many years, the European standard of beauty has been set forth and pushed upon mainly young men and women of many backgrounds
All human beings are conscious of their appearance. Society conditions the individual to meet distinct appearance criteria and sets forth an image that is deemed “attractive”. This struggle to fit norms, known as lookism, is discriminatory in its nature. Defined in 2000 by the oxford dictionary as “’prejudice or discrimination on the grounds of appearance’”, this new “ism” has risen to the surface in recent years (Ambrosetti 52), showing the prominence of its affects. Human beings construct circumstances that rule their realities. Gender, ethnicity and culture are all cultural constructions that have no true meaning once removed from society. That being said, lookism is biases of identification that influence one’s
It is sad to know that we cohabit a nation where you are frowned upon because of the content of your skin. This documentary depicts adolescent Black/ African American girl and boys, and women talking about their melanin. Society imposed on us that to be beautiful you must be of a fairly light complexion, have a sculpted body, perfect bone structure, and have nice non-kinky hair. This image has been imbedded in our society, and resulted in those in the Black/ African American community feeling as is they are ugly, non lovable, unwanted, not smart, less than, lacking self confidence, and wishing that they can change their skin tone (by bleaching) to be accepted and to be considered beautiful.
“For Englishmen, the most arresting characteristic of the newly discovered African was his color. Travelers rarely failed to comment upon it; indeed when describing Africans they frequently began with complexion and then moved on to dress (or, as they saw, lack of it) and manners (Jordan 1).”
Some people define race as if it is something solid or concrete, but what they don’t see is that it is a “social fabrication”(Mathew Desmond, Mustafa Emibayer,2009;2). Race is based on the difference in physical appearance which is determined, for example, by the most apparent trait; skin color. Inequality emerges when people living, whether on the same sovereign terrain or across continents, are not treated with the same amount of respect and not given the chance to engage their rights in a free and fair manner. Race and inequality are often linked together because of the “issues that began in the 1800s”(NFB;Journey to Justice;2000) such as racial segregation. Over the years issues of race and inequality have decreased dramatically. How did racial inequality decrease and through what? To study this case, two theories need to be put in practice, “resource mobilisation theory and new social movement”(Tremblay;2013).
Despite constant criticism, Afrocentricity is gaining ground and many people throughout the world are now looking at things from an Afrocentric
Gabriel, Deborah. Layers of Blackness: Colourism in the African Diaspora. London: Imani Media, 2007. Print.
It has been centuries since slavery ended across Latin America yet racial issues continue to plague these countries. Since manumission, the concept of race has evolved through the meaning societies have given it. Countries have used and continue to use the idea of race as a way to stratify their societies through racial hierarchies. Each country has taken on its own definition of race in terms of blackness, whiteness, and everything in between. These types of labels perpetuate racism and subject People of Color to discrimination, marginalization, and inequalities across society. It is crucial to identify the origins of race and racism, how the term has evolved, and the role race plays in societies across the Latin American countries, especially
Afrocentricity, as defined by Asante, is a “consciousness, quality of thought, mode of analysis, and actionable perspective where Africans seek, from agency, to assert subject place within the context of African history” (Asante 16). In essence, all roads converge and diverge with the African continent, with its rich history of pioneering triumphs and profound tribulations; Africa and all of her descendants are the end all, be all of one’s focus. There are five criteria to Afrocentricity: “(1) An interest in psychological location; (2) a commitment to finding the African subject place; (3) the defense of African cultural elements; (4) a commitment to lexical refinement; (5) a commitment to correct the dislocations in the ...
Africa’s struggle to maintain their sovereignty amidst the encroaching Europeans is as much a psychological battle as it is an economic and political one. The spillover effects the system of racial superiority had on the African continent fractured ...