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Rise and Fall of Empires and Dynasties
Comparing and contrasting ancient Greece and ancient Rome
Compare and contrast Rome and Greece
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In the year 507 B.C.E. Cleisthenes helped change Athenian ideals into a democracy. Those ideals still thrive in America today. However, Senator Bass claims that America has a flaw that will lead to the downfall of its democracy. Since America has a professional army, he claims, we oppose those great societies before us who sported citizen draft armies to protect their democracy. Although ancient Athens and ancient Rome are often portrayed as the first great democratic governments of history, these powerful empires were perhaps less democratic than they are usually thought of as. Athen’s political assembly was exclusive and often citizens had no checks on the statesman leading them, while wealthy Romans dominated politics and stole from the …show more content…
Cicero claims, “People believe that strictness and good faith are not to be found in our courts . . . so we Senators are scorned and despised by the people of Rome”(Cicero 111). Cicero also accuses Verres by saying that he, “. . . takes enough for himself, his protectors, and his counsel, and the president of the court, and the judges”(Cicero 111). This shows the fall of Roman statesman’s morals by explaining why they are loathed by the people of Rome. Verres embezzles government money for his own use, and to avoid prosecution, bribes the court officials. Rome’s democratic values are declining because, Cicero says, the actions of Verres are not only happening in Sicily, but they are applicable to the rest of Rome. The ability of the citizens of Rome to control their government is minimized by the lack of control on the senators. The empire also could not possibly be democratic if its leaders are permitted to abuse their power. This directly contradicts Aristotle’s definition of democracy, which claims that a democratic leader must rule and be ruled in turn. While the Senators of Rome are ruling the people, they are failing to be ruled in turn and thus are not representative of a true …show more content…
By constantly contradicting Aristotle's definition of democracy, they forgo their rights to be known as democracies. Athenian democracy was destroyed by tyrannical rulers like Pericles, who abused their rights as statesman and did not follow the laws set down before them. Fruitless wars were created because of negligent decisions made by leaders such as Pericles. Rome’s social divide never really allowed for it to have a true sense of democracy. The political opponents of the wealthy were often neutralized and the statesman were often corrupt. If Aristotle’s definition of a democratic government is understood, neither the Athenian, nor Roman empires can be called democratic, rendering Senator Bass’ claims
The democratic ideals in ancient Athens are different from the imperialist actions and building the empire that the government and military did good on. The Athenian political body did not stand entirely unified in its support of imperialist action but most of the citizens supported them. The fact that most of the eligible voting people supported imperialist conquests allowed for limited tension between the democratic and imperialist ideas. Athenian democracy centered around the equality of citizens under the law, and freedom of speech, which meant that imperialist action mostly did contradict the principles of Athenian
Throughout history, many forms of government have come and gone with varying levels of success. Despite the vast cultural differences between Ancient Athens and the Modern Day United States, current American political institutions have been heavily influenced by the Ancient Athenians.
From ages past, the actions of conquerors, kings and tyrants had brought the Roman Republic to a stance that opposed any idea of a singular leader, of a single man that held total power over the entirety of the state. Their rejection of the various ruthless Etruscan rulers that had previously dictated them brought the Republic to existence in 509 BC , and as a republic their prominence throughout the provinces of the world exponentially expanded. Throughout these years, the traditions of the Romans changed to varying degrees, most noticeably as a result of the cultural influence that its subject nations had upon the republic, as well as the ever-changing nature of Roman society in relation to then-current events. However, it was not until the rise of Augustus, the first of a long line of succeeding emperors, that many core aspects of the Republic were greatly changed. These were collectively known as the “Augustan Reforms”, and consisted of largely a variety of revisions to the social, religious, political, legal and administrative aspects of the republic’s infrastructure. Through Augustus, who revelled in the old traditional ways of the past, the immoral, unrestraint society that Rome was gradually falling to being was converted to a society where infidelities and corruption was harshly looked upon and judged. The Roman historian Suetonius states, “He corrected many ill practices, which, to the detriment of the public, had either survived the licentious habits of the late civil wars, or else originated in the long peace” . Through Augustus and his reforms, the Republic was transformed into an Empire, and through this transformation, Rome experienced one of its greatest and stabl...
Cicero’s essay, titled On Duties, presents a practical approach concerning the moral obligations of a political man in the form of correspondence with his young son. Essential to the text, the incentive for Cicero to undertake On Duties emerges from his depleted hope to restore the Republic within his lifetime. Cicero therefore places such aspirations in the hands of his posterity. The foremost purpose of On Duties considers three obstacles, divided into separate Books, when deciding a course of action. Book I prefatorily states, “in the first place, men may be uncertain whether the thing that falls under consideration is an honorable or a dishonorable thing to do” (5). Cicero addresses the ambiguities present under this consideration and codifies a means through which one can reach a justifiable decision. Subsequently, he expounds the four essential virtues—wisdom, justice, magnanimity or greatness of spirit, and seemliness—all of which are necessary to conduct oneself honorably. As a result, the virtues intertwine to create an unassailable foundation upon which one can defend their actions. Cicero’s expatiation of the four virtues, though revolving around justice and political in context, illuminates the need for wisdom among the populace in order to discern a leader’s motivations. This subtly becomes apparent as Cicero, advising his son on how to dictate decision-making, issues caveats regarding the deceptions that occur under the guise of virtue.
Socrates and I grew up alongside the Athenian democracy, and experienced her vicissitudes in the past seventy years. We have both heard and experienced cycle of five types of governments that Socrates had mentioned. (Plato, Republic 8.547e) Our democracy was established hundreds years ago under Cleisthenes and turned to tyranny under Isagoras. In our childhood, Athens was a timarchy, and then Pericles ruled Athens with the
...ion this all showed that style of governing and ruling an empire started a century long pattern of events that eventually lead to the fall and destruction of the old oligarchy led by the Senate. The combination of desire for personal gain and glory of a politician or general was what weakened the Roman customs and the Senate. This was a cycle among the Senate, to find themselves stuck in a problem and to find others to fix with of course military means but in turn make everything more corrupt with their disruptive practices such as Pompey and Julius Caesar. But they were not the only ones there were others who were to blame for causing such decay and corruption such as Marius, Sulla, Gaius and Tiberius Gracchus. They were the ones who kept this corruption cycle going and it was Augustus Caesar who finally broke the cycle and brought stability and order back to Rome.
Imagine a general of immense wealth, integrity, and great perverseness. This description fits a certain person well: Pericles. Pericles was a brave man, and he did things to the best of his abilities. He was born a wealthy child, and of course used this to his advantage. He honestly thought that he could have a big impact on the city of Athens and maybe even the entire world. He have thought this way because, “His father Xanthippus had himself been a military commander for Athens at the battle of Mycale in 479 B.C. Pericles name in Greek means 'Surrounded by Glory' and as is evident that was certainly to come true for Pericles was he became an influential statesman for Athens during The Peloponnesian War until his death in 429B.C.” (Rodney) From this, people assume that Pericles was a commander at heart and a fantastic man in general. Pericles was a great man because he was a risk-taker, a leader, and possessed extreme intelligence in battle. These are all incredible attributes to being an marvelous person and Pericles definitely fit all of them, making him a prodigious general to have in a city.
Democracy in the United States became prominent in the early to mid 19th century. Andrew Jackson, the 7th president of the United States, was inaugurated in 1829 and was best known as the person who mainstreamed democracy in America. Because he came from a humble background, he was the “genuine common man.” (Foner, pg. 303) He claimed he recognized the needs of the people and spoke on behalf of the majority [farmers, laborers]. However, critics of Jackson and democracy called him “King Andrew I” because of his apparent abuse of presidential power [vetoing]. These critics believed he favored the majority so much that it violated the U.S. constitution, and they stated he was straying too far away from the plan originally set for the United States. Because of the extreme shift of power to the majority, the limiting of rights of the few [merchants, industrialists] and the abuse of power under Jackson’s democracy, the foundational documents set in the constitution was violated, and the work of the preceding presidents were all but lost.
First of all, why I think Athens aren't a democracy is because people did not rule themselves just like in Document C on the chart it shows how slaves were a democracy, and slaves were not a democracy because they not rule themselves a. If you look in Document A paragraph 2 it shows a quote saying “ If we look at the laws, they give equal
During the age of Pericles, the ideal form of government was believed to be a government formed by all of the citizens regardless of wealth or social standing. This was known as democracy, literally meaning “ government of the people” [Document 3.] This government favored the many instead of the few. Athens was a direct democracy, meaning every citizen participated in debates. Western civilization used this philosophy of government by many, and created an indirect democracy where citizens elect officials to make and enforce laws.
The march towards developing a democratic society is often obstructed with societal unrest due to the influence of the status quo on the instruments of power. Before the rule of Solon, Athens underwent this same rule, as there was much discontent among the social classes in Athens. The society suffered financial disparity that often was the trigger for the war among the rich and poor in the society. This was a major factor that forced Solon into power to institute policies that would see a reformed Athens. By so doing, the society was looking for an avenue that would guarantee democracy and a society that is fair for everyone. The city-state of Athens was the epicenter of the revolution for the Athenian democracy during the fifth century BC. In the Athenian democracy, the electorate voted for the legislation of bills instead of a direct democracy where the electorates are tasked with electing representatives who later developed the bill. Among the first people who made significant contributions to the development of the Athenian democracy were Solon (594 BC), Cleisthenes (508/7 BC), Pericles (495 – 429 BC) and Ephialtes (462 BC). Pericles was the longest serving democratic leader who contributed much development in democracy in the city. This paper will give an account of the age of the Pericles.
The very history of the country, a major contributor to the evolution of its political culture, shows a legacy of democracy that reaches from the Declaration of Independence through over two hundred years to today’s society. The formation of the country as a reaction to the tyrannical rule of a monarchy marks the first unique feature of America’s democratic political culture. It was this reactionary mindset that greatly affected many of the decisions over how to set up the new governmental system. A fear of simply creating a new, but just as tyrannic...
There is considerable evidence for the praise of democracy in the Histories. An example of praise for democracy is Herodotus’s disregard for tyranny as a political system . Through the description of Peisistratos’s rule, Herodotus acknowledges the limitations and faults with having a tyrannical government. Herodotus describes Peisistratos rule as period of Athenians being oppressed, held down form being truly free, unable to reach its potential. According to Herodotus, even the best of all men, if they are presented with the power that comes with being a tyrant, that moral man will inevitably fall to power and corruption. Herodotus gives the impression that the Athenians under Peisistratos were oppressed and divided, because of this Herodotus, through evidence of Peisistratos’s rule, suggests that tyranny leaves the state in a weakened condition. However, Herodotus believed that in a democracy no one man can have absolute rule or power, so there can be no corruption of the law.
The system of government we have today was starting to developed centuries ago by the Athenians and Romans. Both governments were established with the intent to give power to the people, even though it did not always play out that way in society. The Athenian democracy and the Roman republic were two very different governments in practice, but also maintained similar characteristics in both systems of government.
The term democracy comes from the Greek language and means "rule by the people."(Democracy Building 2012) The democracy in Athens represents the events leading up to modern day democracies. Like our modern democracy, the Athenian democracy was created as a reaction to a concentration and abuse of power by the rulers. Philosophers defined the essential elements of democracy as a separation of powers, basic civil rights, human rights, religious liberty and separation of church and state. The most current definition of a democracy is defined as a “government by the people; a form of government in which the supreme power is vested in the people and exercised directly by them or by their elected agents under a free electoral system.”(Dictionary.com). The American democracy was greatly influenced by the Athenian democracy. The Founding Fathers of the American democracy borrowed ideas from the Athenian way of governing. Presently, Americans live in a democracy that is much different than that the Athenian democracy, and what the Founding Fathers of the American Democracy envisioned. Although there are some commonalities between Athens and what our Founding Fathers intended, there are major differences as well. Differences between the modern American democracy the Athenian democracy and what the Founding Fathers envisioned are size of the democracies, the eligibility of a citizen to participate in the democracy and how a citizen participated.