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In “The Eclipse”, Monterroso describes brother Bartolome, a missionary who was sent to Guatemala to convert the local population to christianity. While travelling throught the jungle, Bartolome gets lost and captured by the Mayans. The Mayans were both a primitive and advanced community. The Mayans were able to predict and register future solar and lunar eclipses, but they engaged in rituals such as human sacrifice. Due to a lack of understanding, Bartolome’s views towards the Mayans was both arrogant and ignorant. Bartolome was an arrogant man who came from what he viewed as a civilized and far more advanced society than the Mayans. The author displays his arrogance when he states Bartolome devised an idea he “considered worthy of his talent and broad education and his profound knowledge of Aristotle.” This shows how superior Bartolome thought of himself …show more content…
compared to the Mayans. Despite his education and knowledge, it took the Mayans only two hours to kill him. Bartolome was ignorant and did not think the Mayans could outsmart him.
He tried to use his knowledge of astrology against the Mayans. The author displays his ignorance when he tried to escape his captivity by saying “if you kill me, I can make the sun darken on high”. He did not think the Mayans could possibly know that a solar eclipse was going to take place that day. Although he spent three years in the country, Bartolome did not learn about the Mayans culture. He was only capable of learning a little bit of the Mayans language. The Mayans held a lot of astronomical knowledge. They were able to predict and register the dates when the solar and lunar eclipse would take place in their codices. The author demonstrates the Mayans knowledge when he said “while one of the Indians recited tonelessly, slowly, one by one, the infinite list of dates when solar and lunar eclipses would take place which the astronomers of the Mayans had predicted and registered in their codices…” They already knew about the solar eclipse that day and future eclipses, and took Bartolome for a fool because he thought he could trick
them. Monterroso’s “The Eclipse” describes a story about being in the wrong place at the wrong time. Bartolome was missionary sent to Guatemala perform services to aid the Mayans, but his lack of knowledge about the land and people caused his downfall. He got lost, captured, and turned into a human sacrfice. Talk about bad luck. “The Eclipse” also describes two civilizations. It teaches us that developed countries tend to think that they are smarter and more advanced. In reality, undeveloped countries are also smart, despite not appearing as advanced.
It is very likely that most people have heard about the Mayan Civilization in one way or another. Whether fictitious or factual, this ancient culture iw idelt recognized. The Mayan people lived from about 250 to 900 CE in Mesoamerica. Which includes modern day Belize, Honduras, Guatemala, and parts of southern Mexico.These people had many remarkable achievements, all of which can fit under the categories of scale, genius effort, and significance. These achievements include an advanced trade system, an amazing understanding of numbers, and the ability to design and build cities that are still mostly standing today. However, their most impressive achievement is their complex calendars.
An interesting aspect of reading Sunjata is that it allows the reader to get a glimpse into the past. An unmissable trait that the story brings up is the power and control that women hold within their marriages and families overall. Part of this power comes from the West African people carrying on their family through a matrilineal system. Familial ties are a significant motif in Sunjata with even the storyteller tracing his ancestry back to the strong women told about in the oral tale. The matrilineal system means that instead of children taking the name of their father, as seen in many European societies, they would take the name of their mother and hold closer to the ties of her ancestors. This system allows for a sense of feminism to sprinkle all over the story of Sunjata and, ultimately, on the
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
Ancient Pueblo Indians had a great understanding of astronomy. All of the pueblos in the canyon were aligned to match the movements of the sun and moon. Also, they marked their complexes with daggers and spirals to keep up with the moon cycles and sun movements. The film explains that the moon moves north for nearly ten years and then south for about ten years. To fully understand this cycle of the moon, Pueblo people had to study it for years in order to build their Pueblos in relations to it. The sun however, was different because it set and rose in the same position. The concept of building structures in an astronomical pattern this complex cannot be found anywhere else.
Bartolomé de las Casas was highly outspoken (and sincere) about his advocation for the native peoples human rights, but his flaw was in his failure to see that the problem stemmed from Christian belief. This is clear in the subtext of his writings, the irony in his values and religious beliefs, his contrasting imagery between
D'Arcy McNickle, through his classic novel, Runner in the Sun, is able to articulate a clear and well informed account of the historic cultures and lifestyles of Native Americans, document the struggles of these groups as they adapt to changing environmental and social circumstances, propose solutions to these struggles in the form of new crops, knowledge, and leadership, critique modern culture through the activities of his characters, and support an engaging and well-constructed storyline. The primary struggles demonstrated in this work seem to be those between Native Americans and Nature and those within Native American society. The story documents these people as they work to reconcile these struggles. Solutions are proposed and adopted
Upon his discovery of Mayan idolatry and sacrifice he justified violence towards the Mayans through the philosophy of 'destroy and rebuild '. As a consequence of their deception torture was used to attain Mayan confessions, many traditions were banned, and most of the precious historical books of the Mayan were destroyed. The friars who had previously preferred psychological manipulation over the Indians judged themselves above the law, and inflicted punishments upon the Mayans without being given the right to do so. Pathetic confessions by Indians raise the question whether it was ‘confusion of tongues,’ the inadequacies of teaching, or sheer terror that brought them forward. Not all guilty Indians were punished. Those who suffered the wrath of the church were meant to be examples to other 'idolaters ' and 'backsliders '. Roles were overturned as the frightened Indians sought refuge with the encomenderos who considered the church a threat to their livelihood and wanted to protect their
... god. Religious meeting were held in secrecy in the homes of members of the church, mainly female members of the church. Amalia risked her freedom by holding a meeting in her home. (p232) Both the Ladinos and the Indians believed that they were being punished by their gods for the sufferings they experienced. The Mayans believed that they were being punished by their gods for the suffering their people were experiencing at the hands of the Europeans. “They came, who were destined to come; haughty and hard of manner and strong of voice, such were the instruments of our chiding”. (Castellanos, year, p 56) The religious rites and customs practised by the indigenous people were constructed by Europeans as “lies and deceptions which the devil had invented” (Tignor et al 2002, p97) They were to worship only the Christian God instead of bowing to their many idols.
... into society also came with a new social responsibility to make sure that the crops would never fail. For once a society had made this unique and vital bond with the crop, with deep meaning. For a modern mind, the Mayan methodology of working with maize, and how it became to dominate life far beyond a means of food, becoming the backbone of their religion, it is truly amazing and great, the Mayans for one were not simple folk their attitude towards maize was clearly one of great spirituality. The Mayan mind believed or realized that not only had the gods given them maize, the gods would continually need to be thanked for giving them a great crop and they cultivated it and through it thanked and worshiped the gods for feeding them, and allowing them to grow and excel. In the end, the relationship between Man and maize was a contract between the gods and the earth.
In A Short Account of the Destruction of the Indies, by Bartolome de Las Casas, he graphically details the ruthless behavior by the Europeans on the indigenous societies in the Americas for the principal intent of spreading the Christian faith. Bartolome de Las Casas wrote this account in the year 1542 and published the account ten years later in 1552 (Casas 9). Bartolome de Las Casas was born in 1484 in a large Spanish city called Seville. His father was a merchant from Tarifa and his mother died when he was still in his childhood. Bartolome de Las Casas later entered the order of the Dominicans and became a friar leading to his ordination as bishop of Chiapas. Bartolome de Las Casas was writing from his own personal experiences of all the
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society.
When most people think of the Mayans, they think end of the world prediction in 2012. Everyone knows the movie 2012 which portrayed the end of the world predicted by the Mayan calendar. What many do not know is that the Mayans developed three separate calendars; the Long Count, the Tzolk’in, and the Haab, which were represented by glyphs or pictures that were used in their daily lives in many different ways. The Mayans kept time in a very different way than we do today. The Mayans may not have invented the calendar, but they certainly developed it further, and still use their version today.
The year was 1492, when they first made contact. Columbus left his men there, only to find them mostly dead a year later. The Taino killed most of the Spanish men, due to fear. As, their own people were being killed and raped. The Maya had a different experience. They were having their own problems in their own culture, such as climate issues with drought, fighting among their own people, and other major issues. This made it easier to take advantage of them. However, the Maya had one major thing against the Spanish that the Taino did not. This was knowledge of the Spanish. Through trade and word of mouth, even from the Taino, the Mayans knew what the Spanish were up to. They also had knowledge of this, by previous encounters, in which all their men were killed, and the Columbus canoe mishap which
The European and Mayan civilizations had inverse experiences during the Classical era, but they were similar in some aspects. While the Mayans were basking in their glorious success as a civilization, the Europeans stood in their shadow. However, after the Renaissance Era, it was as if the Mayans stood in the shadow of the European revival. These two societies have a definite inverse relationship, in that while one was succeeding, the other was squandering. For example, the forward thinking of the Mayans and their knowledge of arithmetic and science was overshadowed by the revolutionary ideas created by European scientists, the fact that the Mayans had created a complex, and accurate calendar wasn’t nearly as celebrated as a European man who got hit by an apple.
Maya civilization was based mainly on agriculture and religion. Maya every day life revolved around an innumerable number of earth Gods. The most important God was chief, ruler of all Gods. The Mayans prayed to these God’s particularly about their crops. For example, they prayed to the Rain God to nourish their crops. They practiced their religion during ceremonies conducted by priests. They also practiced confession and even fasted before important ceremonies (Gann and Thompson 1931 118-138). The Mayans also b...