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Conclusion on active and passive euthanasia
Moral and legal concerns about assisted suicide
Conclusion on active and passive euthanasia
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Rachel argues that ‘[T]he distinction between passive and active euthanasia is thought to be crucial for medical ethics. The idea is that it is permissible, at least in some cases, to withhold treatment and allow a patient to die.’ The law has drawn a clear distinction between the removal of life sustaining treatment that causes death and a request for assistance in ending life. Passive euthanasia is considered lawful whereas active euthanasia is unlawful as per the Suicide Act . In Bland a distinction was made between killing through an act and letting die through an omission. It was argued in this instance, that the withdrawal of artificial nutrition and hydration (“ANH”) was held to be an omission and the patient would die as a result of their underlying conditions. To come to this conclusion is illogical, Bland would have continued living but for the removal of ANH, therefore his death was as a result of renal failure due to dehydration and starvation. In reaching this conclusion the court held ANH to be medical treatment and could be withdrawn if it served no purpose, this argument was based on claims of medical futility. Bland can be contrasted with the case R(on the application of Pretty v DPP. Pretty failed in her bid to secure advanced immunity for her husband if he assisted her in ending her life. The court in upheld the contention that assisting suicide would continue to fall within the scope of the Suicide Act. In doing so, it continued to place greater emphasis on the distinction between acts and omissions in terms of assisted dying and withdrawal of life sustaining treatment. To advocate such a position is illogical, as the withdrawal of treatment most likely will involve an act on the part of the physician. L... ... middle of paper ... ...ge Cavendish 2007) Major T J, ‘Life: Sanctity or Quality?’ (1988) 3 Journal of Biblical Ethics in Medicine 19 Otlowski M, Voluntary Euthanasia and the Common Law (Oxford, Clarendon Press 1997 Rachel J, ‘Active and Passive Euthanasia’ (1975) 2 New England Journal of Medicine 78 Rietjens J A et al, ‘Two Decades of Research on Euthanasia from the Netherlands: What have we learnt and what questions remain? (2009) 6 Journal of Bioethical Inquiry 271 Shaw A B, ‘Two Challenges to the Double Effect Doctrine: Euthanasia and Abortion’ (2002) 28 Journal of Medical Ethics 102 Smith M, ‘Patients and Doctors: Rights and Responsibilities in the NHS (2)’ (2005) 5 Clinical Medicine 501 Steinbock B, ‘The Case for Assisted Suicide: Not (Yet) Proven’ (2005) 31 Journal of Medical Ethics 235 Wacks R, Understanding Jurisprudence: An Introduction to Legal Theory (3rd edn Oxford: OUP 2012 )
Gedge, E., & Waluchow, W. (2012). Readings in health care ethics (2nd ed.). Toronto, Ontario: Broadview Press.
Dworkin, Gerald. " The Nature of Medicine." Euthanasia and Physician Assisted Suicide: For and Against. 1st ed. Cambridge: Cambridge UP, 1998.
Euthanasia is a serious political, moral and ethics issues in society. People either strictly forbid or firmly favor euthanasia. Terminally ill patients have a fatal disease from which they will never recover, many will never sleep in their own bed again. Many beg health professionals to “pull the plug” or smother them with a pillow so that they do not have to bear the pain of their disease so that they will die faster. Thomas D. Sullivan and James Rachels have very different views on the permissibility of active and passive euthanasia. Sullivan believes that it is impermissible for the doctor, or anyone else to terminate the life of a patient but, that it is permissible in some cases to cease the employment of “extraordinary means” of preserving
Bibliography:.. Bernard, Neal, Ed. & Co. d. a. a. a. a. a. Euthanasia: Opposing Viewpoints. Opposing Viewpoints Series, Series Eds. David L. Bender and Bruno Leone.
However, the framework in practice is very complex, and has various inconsistencies, such as the legality of refusing treatment, the sovereignty of a living will and the issue of prosecuting those who assist someone to end their lives. There is evidence that shows doctors using palliative sedation as a means to facilitate death in patients that are in extreme pain and the use of limiting or even stopping treatment at the patient’s request is not uncommon. The difficulties of putting the law into practice make it extremely difficult for courts, legislators and doctors to reach clear decisions on individual cases. Therefore, the inconsistencies in the legal framework need to be addressed, as with these present the argument against legalising the right to die is weakened. Legalising assisted dying would simplify the framework and ensure that set barriers and safeguards could be created in order to protect the patient and his/her
Forrester, K., & Griffiths, D. (2010). Essentials of law for health professionals. Sydney: Mosby Elsevier. Retrieved from Google Books.
This essay leaves no rock unturned in its analysis of the debate involving euthanasia and assisted suicide. Very thorough definitions are given for both concepts - with examples that clarify rather than obscure the reader's understanding.
Callahan, Daniel. "Physician -assisted Suicide Should Not be Legal." Suicide: Opposing Viewpoints. Biskup, Michael. ed. San Diego. Greenhaven Press, Inc.1992.
2.) Ladd, John. Ethical Issues Relating to Life and Death. Oxford University Press, New York 1979
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
"Assisted Suicide: Finding Common Ground." Lois Snyder, JD; and Authur L. Caplan, PhD. Annals of Internal Medicine. March 21, 2000. v.132, n.6
McManaman, Doug. A. “Active Euthanasia Is Never Morally Justified.” Assisted Suicide. Ed. Nol Merino.
Urofsky, Melvin I. Lethal Judgments: Assisted Suicide and American Law. Lawrence: University Press of Kansas, 2000. Print.