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Stereotyping consequences on society researches
Stereotyping consequences on society researches
Stereotyping consequences on society researches
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The Discomfort of Learning from Sherman Alexie’s Works Sherman Alexie’s character’s often struggle to release themselves from the stereotypes that have been forced upon them. The narrators of these stories all become the Indian that the white man wants them to be in order to tell their stories. This can leave the readers with a sense of discomfort, which is exactly what Alexie wants to do. He wants the reader to feel uncomfortable with these stereotypes so that they know there is something wrong with attaching a group of people to certain standards like that their all alcoholics, live on reservations, and spiritual. He pushes this feeling of discomfort onto his readers to make them aware of social injustice and immorality towards Native Americans and much of this discomfort is projected through the use of dark humor, cultural assimilation, and ceremony. Dark humor makes light of a serious and often dreadful situation and it is something that Alexie’s novels are famous for. In The Approximate Size of His Favorite Humor: Sherman Alexie's Comic Connections and Disconnections in The Lone Ranger and Tonto Fistfight in Heaven, Joseph L. Coulumbe writes an article about Sherman Alexie’s Comic Connections and Disconnections. “He uses humor—or his characters use humor—to reveal injustice, protect self-esteem, heal wounds, and create bonds”(Coulumbe 94). In Alexie’s The Lone Ranger and Tonto Fistfight In Heaven, there is a short story entitled “The Fun House” where Alexie reveals some of the personal struggles of women living on the reservation. In this story Alexie reveals some of the disrespect and injustice women on the reservation have to endure. The story features Victor’s aunt Nezzy who is watching television with her husband and s... ... middle of paper ... ...fight in Heaven. Group West, 2005. Carroll, Kathleen L. Ceremonial Tradition as Form and Theme in Sherman Alexie's "The Lone Ranger and Tonto Fistfight in Heaven": A Performance-Based Approach to Native American Literature. Midwest Modern Language Association, 2005. Coulombe, Joseph L. The Approximate Size of His Favorite Humor: Sherman Alexie's Comic Connections and Disconnections in The Lone Ranger and Tonto Fistfight in Heaven. The American Indian Quarterly, 2002. Griffith, Jean C. Muting White Noise: Native American and European American Novel Traditions by James H. Cox.Oxford University Press, 2008. Nygren, Ase. A World of Story-Smoke: A Conversation with Sherman Alexie. Oxford University Press, 2005. Rothberg, Nina. Native American Spatial Imaginaries and Notions of Erasure in Sherman Alexie's The Lone Ranger and Tonto Fistfight in Heaven. The Democracy Issue.
King, Thomas. “Let Me Entertain You. The Truth About Stories: A Native Narrative. Minneapolis: University of Minnesota Press, 2005. 61-89. Print.
Sherman Alexie grew up in Wellpinit, Washington as a Spokane/Coeur d’Alene tribal member (Sherman Alexie). He began his personal battle with substance abuse in 1985 during his freshman year at Jesuit Gonzaga University. The success of his first published work in 1990 incentivized Alexie to overcome his alcohol abuse. “In his short-story and poetry collections, Alexie illuminates the despair, poverty, and alcoholism that often shape the lives of Native Americans living on reservations” (Sherman Alexie). When developing his characters, Alexie often gives them characteristics of substance abuse, poverty and criminal behaviors in an effort to evoke sadness with his readers. Alexie utilizes other art forms, such as film, music, cartoons, and the print media, to bombard mainstream distortion of Indian culture and to redefine Indianness. “Both the term Indian and the stereotypical image are created through histories of misrepresentation—one is a simulated word without a tribal real and the other an i...
Alexie’s contrasting style is used to help support his thesis that America is a contradiction. Sherman uses events and people to show the contradiction in our history. “How did we get from there to here? This country somehow gave life to Maria Tallchief and Ted Bundy, to Geronimo and Joe McCarthy… to the Declaration of Independence and Executive Order No. 1066…” and forces readers to understand the contradictory state of the union, and the entire world. The forced analysis put forth in “What Sacagawea Means to Me” pushes the readers of TIME to digest his complex thought, and to enrich themselves in a history different than the one found in their high school
Perkins, Geroge, and Barbara Perkins. The American Tradition in Literature. 12th ed. Vol. 2. New York: McGraw Hill, 2009. Print
Adjusting to another culture is a difficult concept, especially for children in their school classrooms. In Sherman Alexie’s, “Indian Education,” he discusses the different stages of a Native Americans childhood compared to his white counterparts. He is describing the schooling of a child, Victor, in an American Indian reservation, grade by grade. He uses a few different examples of satire and irony, in which could be viewed in completely different ways, expressing different feelings to the reader. Racism and bullying are both present throughout this essay between Indians and Americans. The Indian Americans have the stereotype of being unsuccessful and always being those that are left behind. Through Alexie’s negativity and humor in his essay, it is evident that he faces many issues and is very frustrated growing up as an American Indian. Growing up, Alexie faces discrimination from white people, who he portrays as evil in every way, to show that his childhood was filled with anger, fear, and sorrow.
While both Zitkala Sa and Sherman Alexie were Native Americans, and take on a similar persona showcasing their native culture in their text, the two diverge in the situations that they face. Zitkala Sa’s writing takes on a more timid shade as she is incorporated into the “white” culture, whereas Alexie more boldly and willingly immerses himself into the culture of the white man. One must leave something behind in order to realize how important it actually is. Alexie grew up in the Indian culture but unlike Sa he willingly leaves. Alexie specifically showcases the changes in his life throughout the structure of his text through the idea of education.
In conclusion, Sherman Alexie created a story to demonstrate the stereotypes people have created for Native Americans. The author is able to do this by creating characters that present both the negative and positive stereotypes that have been given to Native Americans. Alexie has a Native American background. By writing a short story that depicts the life of an Indian, the reader also gets a glimpse of the stereotypes encountered by Alexie. From this short story readers are able to learn the importance of having an identity while also seeing how stereotypes are used by many people. In the end of the story, both Victor and Thomas are able to have an understanding of each other as the can finally relate with each other through Victor's father.
The enduring cultural expressions of the frontier were adapted into unique narrative traditions known as the “Western”. The Western genre portrays a story of conquest, competing visions of the land, and the quintessential American frontier hero who is usually a gunfighter or a cowboy. These Western archetypes can be observed in, The Outlaw Josey Wales, a film that employs revenge motifs that lead into and extended chase across the West and touches on the social and cultural issues of the American frontier.
Perkins George, Barbara. The American Tradition in Literature, 12th ed. New York: McGraw Hill, 2009. Print
Alexie Sherman’s, “The Lone Ranger and Tonto Fistfight in Heaven” displays the complications and occasional distress in the relationship between Native-American people and the United States. Despite being aboriginal inhabitants of America, even in present day United States there is still tension between the rest of the country, specifically mainstream white America, and the Native-American population. Several issues regarding the treatment of Native-Americans are major problems presently. Throughout the narrative, several important symbols are mentioned. The title itself represents the struggles between mainstream America and Native-Americans. The theme of racism, violence, and prejudice is apparent throughout the story. Although the author
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
Native Americans experienced five hundred years of violent subjugation under European imperialism, and as a result, many Native American reservations have since struggled to maintain communal composure and identity. Five hundred years of cultural trauma and oppression has ravaged many Native American reservations into sites of cultural paralysis, where a moment of hope is inevitably followed by failure and drinking in a seemingly inescapable cycle. Published by Native American author Sherman Alexie in 1993, more than twenty years after the American Indian Movement, The Lone Ranger and Tonto Fist Fight in Heaven depicts the struggled lives within the Spokane Native
Humor is an effective way to grab the audience’s attention when speaking and it is a major tool when trying to engage a reader in a piece of writing. In a series of short stories composed by Sherman Alexie, Humor is a primary tool used in a majority of his pieces. According to Coulombe, In The Lone Ranger and Tonto Fistfight in Heaven, Sherman Alexie produces humor through his characters in order to allow them to “display strengths and hide weaknesses, to expose prejudice and avoid realities, and to create bonds and construct barricades” (Coulombe 300). Sherman Alexie uses various types of humor to show the oppression and injustice the native American culture have faced in the past. Alexie uses different forms of humor throughout both This
The book focuses mainly on showing the degraded Indian society, where everyone lives poor reservation life's that are influenced by the alcohol consumption. Alexie’s uses his own experiences, such as him growing up on the Spokane Indian Reservation to show the challenges Native Americans go through while leaving in the reservation. Throughout the book, it is clear that Alexi's dislikes white people because whites portrayed themselves as the dominant culture that makes false promises to shape the lifestyle of the modern Indians. Sherman Alexie's, author of The Lone Ranger and Tonto Fistfight in Heaven writes this book for those aren't part of the Indiana identity. The message that he wants to give those who aren't part of the Native American
Sherman Alexie’s piece “One stick song” should be presented as an authentic Native American text in a high school classroom. Debbie Reese believes in a fair portrayal of Native Americans in modern day literature. In many stories, native Americans are portrayed as “primitive savages who merely grunt or speak in broken English” (Jeffer, 1991). Reese believes that they should be “portrayed as members of contemporary society who engage in the same activities mainstream Americans do, such as riding bikes, and playing video games.” (Reese 254). In Alexie’s story, he includes multiple instances that exemplify this requirement. It is a common stereotype that Native American’s culture does not coincide with modern day times however Alexie’s story proves