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Hobbes government view
John Locke's views on property
Hobbes government view
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John Locke
With John Locke we start to see an idea that the rights of man are limitless unless they are freely given up. Locke states, “Man being born, as has been proved, with a title to perfect freedom, and an uncontrolled enjoyment of all the rights and privileges of the law of nature…” (Locke - Second Treaties of Government - 46). According to Locke the rights of man are limited only by the laws of nature. This statement leads us to the realization that, in Locke’s beliefs, man has the allowance to do anything. We see that Locke believes that personal protection also follows as a right when he states, “…hath by nature a power, not only to preserve his property, that is, his life, liberty and estate, against the injuries and attempts of other men…” (Locke – 46). With this understanding a person has unlimited rights, even as they pertain to preserving his or her self or family.
This begs the question; how can a law be enacted if it goes against the natural rights of man? Locke’s answer can be found when he states,
But because no political society can be, nor subsist, without having in itself the power to preserve the property, and in order thereunto, punish the offences of all those of that society; there, and there only is political society, where every one of the members hath quitted this natural power, resigned it up into the hands of the community in all cases that exclude hi not from appealing for protection to the law established by it. (Locke - 46)
If a population is to exist then all of those that participate in the functioning of the society must be willing to give up some of their natural rights in order to follow the laws created to allow the society as a whole to greater protect the people, and the propert...
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...Trans. Joe Sachs. Newbury, MA: Focus Pub./R. Pullins, 2002. Print.
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He says the people have the right to amend or eliminate the government and create a new one that will work in the best interests of them and protect their safety and pursuit of happiness. Locke states this idea, but in a different way. In his article he refers to this as the authority to penalize a crime, to protect mankind by having the authority to prevent something from occurrence. In other terms of this the public can modify, eliminate, or generate innovative laws and government.
John Locke - Two Treatises of Government - “life, liberty, and property” - consent of the governed (people are giving permission to the government to rule)
In Second Treatise of Government John Locke characterizes the state of nature as one’s ability to live freely and abide solely to the laws of nature. Therefore, there is no such thing as private property, manmade laws, or a monarch. Locke continues to say that property is a communal commodity; where all humans have the right to own and work considering they consume in moderation without being wasteful. Civil and Political Societies are non-existent until one consents to the notion that they will adhere to the laws made by man, abide by the rules within the community, allow the ability to appoint men of power, and interact in the commerce circle for the sake of the populace. Locke goes further to state that this could be null in void if the governing body over extends their power for the gain of absolute rule. Here, Locke opens the conversation to one’s natural right to rebel against the governing body. I personally and whole heartily agree with Locke’s principles, his notion that all human beings have the natural right to freedoms and the authority to question their government on the basis that there civil liberties are being jeopardized.
Locke, John. The Second Treatise of Government and A Letter Concerning Toleration. New York: Courier Dover Publications, 2002.
In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective. John Locke states his belief that all men exist in "a state of perfect freedom to order their actions and dispose of their possessions and person as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man." (Ebenstein 373) Locke believes that man exists in a state of nature and thus exists in a state of uncontrollable liberty, which has only the law of nature, or reason, to restrict it. (Ebenstein 374) However, Locke does state that man does not have the license to destroy himself or any other creature in his possession unless a legitimate purpose requires it. Locke emphasizes the ability and opportunity to own and profit from property as necessary for being free.
According to John Locke everyone has natural rights. John Locke came up with natural rights, by thinking about what they could be for a long and vigorous time. Locke said that natural rights are “life, health, liberty, and possessions” (9). Life is something that no one can take away from anyone. Locke said, “no ought to harm another in his life, health, liberty, or possession” (9). Life is not an absolute right. An example of this is if there was a train full of ten thousand people about to hit a rock, and you are by the switch that could save the ten thousand people, but if you use the switch you are killing a twelve-year-old girl on the other track. Liberty is doing what ever someone wants to do, and they can’t be punished for
1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another. He makes a strong suggestion by saying, “that creatures of the same species and rank, should also be equal one amongst another, without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.” For people to confirm the state of Nature, a law is set that obliges people to follow and consult it. The Law of Nature brings many things that need to be followed by each person. Locke describes the law’s consequences if not obeyed by saying, “the execution of the law of Nature is in that state put into every man’s hands, whereby every one has a right to punish the transgressors of that law to such a degree as may hinder its violation.” Every law is fair and equal to every person. As you have equal rights, you may also be punished equally if you don’t obey it.
Locke stated that people give up rights in return for benefits and the right to life, liberty, and protection of property. However Hobbes was more harsh and said that as long as you mind your own business and don’t get in the way then you won’t be harmed. John Locke’s beliefs are more apparent in today’s world because of the role of democracy in America and our lives, freedom, and property are not being threatened unless you aren’t fulfilling your role in society. The ideas of Thomas Hobbes show in a government such as a monarchy or a dictatorship which aren’t accepted in modern times. People want to feel safe and when you can’t completely control whether or not you or your possessions are harmed citizens will revolt and change to a different more stable government that works for
John Locke is best seen as the “Father of Classical Liberalism” making him one of the most influential Enlightenment thinkers during the 17th-century, considered as the era of modern philosophy. Locke puts his trust in human reasoning because he believes that all humans are born equal, stating that no one has power above another person and that they have the right to commit the actions that each one pleases to do so. In the Second Treatise of Government Locke says, “we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man” (Locke 8). Locke explains how men are reasonable when they make decisions, leaving it entirely up to the person to do as ...
What John Locke was concerned about was the lack of limitations on the sovereign authority. During Locke’s time the world was surrounded by the monarch’s constitutional violations of liberty toward the end of the seventeenth century. He believed that people in their natural state enjoy certain natural, inalienable rights, particularly those to life, liberty and property. Locke described a kind of social contract whereby any number of people, who are able to abide by the majority rule, unanimously unite to affect their common purposes. The...
Locke believes that humans inherently possess complete and inalienable equality in the state of nature. “A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another. ”2 Locke suggests that a civil government has an obligation to treat its citizens equally because humans are equal in the state of nature, and it would be both morally wrong and difficult to find willing subjects if they are denied equality under the government’s rules. authority.
For individual property to exist, there must be a means for individuals to appropriate the things around them. Locke starts out with the idea of the property of person; each person owns his or her own body, and all the labor that they perform with the body. When an individual adds their own labor, their own property, to a foreign object or good, that object becomes their own because they have added their labor. This appropriation of goods does not demand the consent of humankind in general, each person has license to appropriate things in this way by individual initiative.
In Locke’s state of nature, there was never a need to assume that one must equally divide possessions. Locke’s notion of of the right to property was crucial because it was held on the same accord as rights such as life and liberty respectively. By doing so, property becomes subjected to the whims of political processes just as any similar right would require. This means that Locke was able to justify inequalities in property through the need of political regulation for property. There was also a drastic imbalance in Locke’s civil society due to the two classes that unlimited accumulation of property created. Locke suggested that everyone is a member of society and yet only those who owned property could fully participate in society. Those who did not own property were unable to fully participate, because it could give them the opportunity to use their newfound legitimate power to equalize property ownership, going against Locke’s key belief of unlimited accumulation. In Locke’s views, due to the overwhelming abundance of property, there was never a need for a method to ensure impartiality. The inequality stems from Locke’s inability to realize the discrepancy would become more and more apparent as men used money to expand their possessions. This structure established two different types of class within society, the upper echelon citizens who share in the sovereign power and the second class citizens
We can say that Locke conceived all the natural rights as things which an individual brings with him from birth, and consequently as indefeasible or inviolable claims upon both society and government. Such claims can never be justly set aside, since society itself exists to protect them; they can be regulated only to the extent that is necessary to give them effective protection. In other words, the “life, liberty and estate” of one person can be limited only to make effective the equally valid claims of another person to the same right.
Furthermore, Locke's passion for morality is also seen in his interpretation of the social contract. We see that Locke's ideas in freedom of life, liberty, and property have formed the basic morals of past and current governments. One of Edwards's morals that have been seen throughout American history is the infinite sovereignty of G...